五四知识分子的启蒙困境:从师生恋视角看中国启蒙的异化 Anthony看世界 2025-03-29

中国启蒙的困境:从个人视角到宏大叙事

大家好,我是Anthony,欢迎来到我的频道。

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Hello everyone, I am Anthony
Welcome to my channel

今天我想和大家聊聊启蒙(Enlightenment: 指通过理性、知识和教育,使人摆脱愚昧、迷信和不成熟状态,获得独立思考能力的过程)这个话题。

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Today I want to talk to you about the topic of enlightenment

前几天我和一位朋友聊天,这位朋友也喜欢看我的频道。

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I was chatting with a friend a few days ago
This friend also likes to watch my channel

她说我的节目是在启蒙他人,开启智慧。

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She said my show is to enlighten others
Open wisely

我很感谢她的赞美,但我不认为那是我的初衷。

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I am grateful for her compliment.
But I don't think that was my motive.

这并非因为我谦虚,而是因为我期待与同辈人平等地交流和讨论,而不是去启发或教育他人。

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It's not because I'm humble.
But because I expect
Communicate and discuss with peers on an equal footing
Rather than inspiring or educating others

这恰好让我最近重读了一些五四运动(May Fourth Movement: 1919年5月4日发生在中国北京,以青年学生为主的学生运动,是一场爱国主义和思想解放运动)之后的新小说,对这个话题有了新的想法。

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That's just right
I recently reread some new novels after the May Fourth Movement
I have a new idea about this topic

所以,本期视频,我们就来探讨一下中国的启蒙困境。

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So this video
Let’s discuss the dilemma of enlightenment in China.

在视频开始前,我想说,如果你有任何想与我讨论和咨询的话题,可以通过我的邮箱联系预约。

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Before the video starts, let me say
If you have anything you want to discuss with me
And consulting topics
You can contact my email to make an appointment

那么,让我们回到今天的话题。

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So let's get back to our topic today.

中西方启蒙概念的差异

我们说,“启蒙”这个词完全来自西方,这个含义在中文中并不存在。

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We say
The word enlightenment is completely from the West.
This meaning does not exist in Chinese.

“启”这个字源自孔子(Confucius: 中国古代思想家、教育家,儒家学派创始人)。

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The word "Qi" comes from Confucius.

论语》(The Analects of Confucius: 记录孔子及其弟子言行的语录体儒家经典著作)中说:“不愤不启,不悱不发。”

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The Analects of Confucius says: If you are not angry, you will not be enlightened; if you are not frustrated, you will not speak out.

当学生仍然想不明白时,老师就启发他、开导他。

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When students still can't figure it out,
Then inspire him and enlighten him

这里的“启”是一种从老师到学生的外部启发。

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The inspiration here
It is an external inspiration from teachers to students.

那么“蒙”字又是什么意思呢?

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What does the word Meng mean?

它指的是孩童纯真、懵懂、混沌的状态。

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It is the pure, innocent and confused state of a child.

所以,“启蒙”这两个字合起来,就是启发那些未开化的人,把他们当作孩子来教育。

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so
The two words "enlightenment" are combined
To enlighten the uncivilized
Treat them as children and educate them

但这种翻译与启蒙的本意有所不同。

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But this translation is different from the original meaning of enlightenment.

例如,英文的“Enlightenment”字面意思是“照亮”。

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For example, English enlightenment
Literally means to illuminate

法语和德语的启蒙也都有“光”的含义。

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French and German enlightenment also have light
The meaning of light

它指的是理性的光芒照亮我的灵魂,不一定意味着启发他人,更多的是自我启发、自我觉醒。

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It is the light of reason that illuminates my soul
It does not necessarily mean to inspire others.
It's more about self-inspiration
Self-Awakening

正如康德(Immanuel Kant: 18世纪德国著名哲学家,批判哲学的创始人)所认为的,有些人是他人思想的引导者和守护者。

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As Kant believed
Some people are the guides of others' thoughts.
and guardian

启蒙就是摆脱这种不成熟的状态,即不敢独立运用自己的智力。

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Enlightenment is to get rid of this immature state.
That is, not daring to use one's own intellect independently.

尽管人类的启蒙过程必然涉及向他人学习、与他人交流,但归根结底,这道光来自你自己的灵魂,来自每个人都拥有的先验理性和实践理性。

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Although the enlightenment process of human beings
necessarily involves learning from others
Communicate with others
But in the final analysis
This light
It comes from your own soul.
It comes from what everyone has.
Transcendental and practical reason

中文的“启蒙”一词,似乎总是需要一个启发者和被启发者,老师和学生,主体和客体。

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The Chinese word for enlightenment
It seems that there is always a need for an inspirer
and the inspired
Teachers and students
Subject and Object

这种意义上的启蒙,是一个守护者自上而下地启蒙被守护者,这恰恰与启蒙的原始精神背道而驰。

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Enlightenment in this sense
A guardian
Top-down enlightenment of the ward
This is exactly contrary to the original spirit of the Enlightenment.

五四运动:启蒙的异化与困境

这一点在20世纪中国最大的启蒙运动,即五四运动中得到了清晰的体现。

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This is clearly reflected in the 20th century
China's largest enlightenment movement
That is, during the May Fourth Movement

当时,大量知识分子和青年学生,包括青年时期的毛泽东(Mao Zedong: 中国共产党、中国人民解放军和中华人民共和国的主要缔造者和领导人),都对中国的社会制度、文化和历史进行了尖锐的批判,可以被视为热情的启蒙青年。

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At that time, a large number of intellectuals and young people
Sharply criticizing China's social system,
Culture and History
Including Mao Zedong himself in his youth
Can also be regarded as an enthusiastic enlightenment youth

这在当时是相当具有开创性的解放和进步精神。

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This was quite pioneering at the time.
The spirit of liberation and progress

后来,它逐渐演变为官方意识形态的一部分,直到文化大革命(Cultural Revolution: 1966年至1976年在中国发生的一场政治运动,对中国社会、文化和经济造成了严重破坏)。

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Later it was gradually transformed into
Part of the official ideology
Until the Cultural Revolution

虽然启蒙思想所剩无几,但在名义上,它仍然可以追溯到五四运动。

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Although there is nothing left of the Enlightenment thought
But in name
It can still be traced back to the May Fourth Movement

那么,过去那些进步和解放的思想是如何一点点变质的呢?

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Then the progressive and liberating ideas of the past
How did it deteriorate little by little?

我最近看了一些那个时代的觉醒思想小说,发现许多作家有一个明显的共同点,那就是特别喜欢描写师生恋。

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I recently watched some of that era
Novels about awakening thoughts
I found that many writers were
There is an obvious commonality
That is, I particularly like to describe teacher-student love

更准确地说,是男老师和女学生之间的爱情故事。

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To be precise
It's a love story between a male teacher and a female student

虽然他们不一定是真正的师生关系,但他们的互动模式符合师生恋的特点。

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Although
They are not necessarily teachers or students.
But their interaction fits the pattern of teacher-student love

男主人公们基本上都是学者和知识分子,他们主要通过知识和才华吸引女性。

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The male protagonists are basically scholars and intellectuals.
They attract women mainly through knowledge and talent

女主人公们则美丽、温柔、纯洁、清澈,她们也有一定的文化和追求,但却遇到了困境。

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The heroines are also very beautiful and gentle.
Pure and clear
They also have some culture and pursuits
But encountered difficulties

所以,在爱情中,她们主要是男性的启蒙和教育对象。

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So in love
Mainly the object of enlightenment and education by men

例如,在杨沫(Yang Mo: 中国现代女作家,代表作《青春之歌》)的《青春之歌》(Song of Youth: 杨沫创作的长篇小说,描述了抗日战争前夕青年知识分子林道静的成长历程)中,女主人公林道静(Lin Daojing: 《青春之歌》中的女主人公)的成长总是被生命中一个又一个男人追逐、推动和唤醒。

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For example, in Yang Mo's "Song of Youth"
The growth of the heroine Lin Daojing
Always being chased by one man after another in her life
Driven and awakened

矛盾(Mao Dun: 中国现代著名作家,文学评论家)的小说《创造》(Creation: 茅盾创作的短篇小说,探讨了知识分子在社会变革中的困惑与挣扎)中,主人公君实(Junshi: 《创造》中的男主人公)想把妻子娴娴(Xianxian: 《创造》中的女主人公)改造成一个理想女性,于是安排娴娴阅读各种西方著作,例如唯物主义、进化论、尼采(Friedrich Nietzsche: 19世纪德国著名哲学家,其思想对20世纪哲学产生深远影响)的哲学等。

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In the contradictory novel Creation
The protagonist Junshi
Want to take his wife Xianxian
Transformed into an ideal woman
So I arranged for Xianxian to read various Western works.
For example, materialism, evolutionism, Nietzsche's philosophy, etc.

鲁迅(Lu Xun: 中国现代文学的奠基人之一,思想家、革命家)的短篇小说《伤逝》(Sorrows of Death: 鲁迅创作的短篇小说,讲述了知识分子涓生与子君的爱情悲剧)中,男主人公涓生(Junsheng: 《伤逝》中的男主人公)和子君(Zijun: 《伤逝》中的女主人公)的爱情也是一场聊天。

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In Lu Xun's short story "Sorrows of Death"
The love between the male protagonist Junsheng and Zijun is also a chat

当然,这种聊天是单向的,子君总是睁着美丽的眼睛,微笑着看着涓生谈论各种作家和哲学家。

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Of course, this kind of chat is one-way.
Zijun always keeps her beautiful eyes open
Smiling and watching Junsheng talking
Various writers and philosophers

最后,涓生说:“我是我自己的,他们谁也没有干涉我的权利。”

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Finally, I said: I am my own
They didn't interfere with my rights.

涓生立刻觉得中国女性并非没有希望,他感到自己的启蒙终于有了成效。

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Junsheng immediately felt
Chinese women are not hopeless
I feel that my enlightenment has finally paid off.

还有叶圣陶(Ye Shengtao: 中国现代作家、教育家)的小说《倪焕之》(Ni Huanzhi: 叶圣陶创作的长篇小说,以教师倪焕之的经历反映了20世纪初中国知识分子的命运),也是类似的男老师和女学生关系。

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There is also Ye Shengtao's novel "Ni Huanzhi"
It is also a similar relationship between male teachers and female students.

总而言之,我们可以发现,五四时期知识分子所构想的男女关系,往往建立在单向启蒙的基础上。

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In summary, we can find
The relationship between men and women as conceived by intellectuals during the May Fourth Movement
Often based on one-way enlightenment

他们的爱情似乎非常纯粹,就是报书名、开书单、讲道理,或者宣传进步思想,然后女性在精神上被男性拯救,并爱上男性。

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Their love seems very pure.
It is to report the title of the book, make a list of books, and give lectures.
Or promote progressive ideas
Then the woman is saved spiritually by the man
And fell in love with a man

这种基于启蒙的男女之爱,当然也是知识分子与大众关系的一个缩影。

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This kind of love between men and women based on enlightenment
Of course, it is also a microcosm of the relationship between intellectuals and the masses.

当然,这些小说的思想深度也各不相同。

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certainly
The ideological levels of these novels are also different

《青春之歌》:林道静的成长与启蒙的异化

我们先从杨沫的《青春之歌》说起。

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Let’s start with Yang Mo’s “Song of Youth”

《青春之歌》描写了20世纪30年代在北京大学(Peking University: 中国著名高等学府,位于北京)发生的一系列爱情故事。

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Song of Youth describes the 1930s
A series of love stories that happened at Peking University

这本书销量数百万册,被翻译成十几种语言。

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This book has sold millions of copies.
Translated into more than a dozen languages

如今,它也被官方列入中小学生阅读指导目录。

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Today
It has also been officially included in the reading guidance catalog for primary and secondary school students

小说以女主人公林道静为主要线索,讲述了她与三个男人的恋情,展现了林道静从一个个人主义的自由主义知识分子,转变为共产主义战士的过程。

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The novel is based on the heroine Lin Daojing
The main clue is the love affair with three men
It shows Lin Daojing's transformation from an individualist,
Liberal intellectuals
The transformation process into a communist fighter

故事从描写林道静的形象开始:一个十七八岁、单纯、孤独、美丽的女孩坐在火车上。

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The story begins with a description of Lin Daojing's image
A simple, lonely, beautiful girl of seventeen or eighteen
Sitting on the train

这个女孩穿着短旗袍,白袜子,白球鞋,手里拿着一块白手绢,全身都是白色。

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This girl is wearing a short cheongsam, white socks, and white sneakers.
Holding a white handkerchief in hand
All white

周围的男人开始注意到她并议论她。

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The men around her began to notice and talk about her.

小说为什么把女主人公设定为全身白色呢?

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novel
Why is the heroine set to be all white?

白色带来一种纯洁、温柔、未受玷污的感觉,也有一种脆弱和易受伤害的感觉,就像一张尚未书写的白纸。

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White brings a sense of purity,
A gentle and untainted feeling
There is also a sense of fragility and vulnerability
Like a blank sheet of paper that has not been written on yet

这暗示了林道静未开化、天真的精神状态。

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It implies Lin Daojing's uncivilized and naive mental state.

小说开头描写了周围男人的窥视和凝视,也突出了她随后成长将面临的困境。

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The novel begins
Describe the prying and staring of the men around you
It also highlights her subsequent growth
The difficulties to be faced

她似乎是一个又一个男人的欲望对象。

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she
It seems to be the object of desire of men one after another

起初,林道静逃离了黑暗的原生家庭,在社会上遭遇各种不幸。

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At first, Lin Daojing escaped from the dark family of origin
Suffering from various misfortunes in society

最终,她遇到了一个能帮助她找到工作的男人,却意外得知对方只是想把自己送给县长做小妾。

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finally
Met a man who could help her find a job
However, I unexpectedly learned
The other party just wanted to give me to the county magistrate as a concubine.

她绝望之下,想跳海自杀,被一直在一旁注视着她的余永泽(Yu Yongze: 《青春之歌》中的男主人公之一)救起。

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She was desperate.
Want to commit suicide by jumping into the sea
She was rescued by Yu Yongze who had been watching her from the side.

这是她生命中的第一个男人。

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This is the first man in her life.

余永泽是北京大学的学生,一个自由主义知识分子。

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Yu Yongze is a student at Peking University
A liberal intellectual

吸引林道静的主要是他的文学水平。

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What attracted Lin Daojing to him was mainly his literary level.

余永泽向她谈论托尔斯泰(Leo Tolstoy: 19世纪俄国著名作家,代表作有《战争与和平》)的《战争与和平》(War and Peace: 托尔斯泰创作的长篇小说,以19世纪初的俄国为背景,描绘了拿破仑战争时期的社会生活)、雨果(Victor Hugo: 19世纪法国著名作家,浪漫主义文学的代表人物)的《悲惨世界》(Les Misérables: 雨果创作的长篇小说,讲述了法国大革命时期底层人民的悲惨命运和反抗精神)、拜伦(Lord Byron: 19世纪英国浪漫主义诗人,代表作有《唐璜》)的诗歌。

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Yu Yongze talked to him about Tolstoy's "War and Peace"
Hugo's "Les Miserables" Byron's Poetry

他们还谈到中国的曹雪芹(Cao Xueqin: 18世纪中国清代小说家,中国古典文学名著《红楼梦》的作者)、杜甫(Du Fu: 中国唐代伟大的现实主义诗人,被誉为“诗圣”)和鲁迅

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We talked about Cao Xueqin, Du Fu and Lu Xun in China

那时,林道静睁大眼睛倾听,美丽的词语从她口中缓缓流出。

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then
Lin Daojing opened her eyes wide
Listen
The beautiful words that flowed slowly from her mouth

余永泽也鼓励她,称赞她是一个独立的女性。

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Yu Yongze also encouraged her
Praise her for being an independent woman

她深受感动,喜欢上了这个年轻人。

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She was also very touched
I like this young man

他们很快就开始了同居生活,这是一种典型的五四青年爱情。

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They soon started living together.
This is a typical May Fourth youth love

然而,同居后的激情很快消退,林道静的生活充满了洗锅刷碗、买菜做饭、洗衣缝纫等琐事。

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However
The passion after living together quickly faded
Lin's life is full of washing pots and dishes.
Shopping, cooking, washing, sewing, etc.

她感到枯燥和窒息。

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She felt dull and suffocated.

尽管余永泽说女性应该走出厨房,但他仍然希望林道静能待在家里做家务。

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Although Yu Yongze said that women should leave the kitchen
But I still hope Lin can stay at home and do things

林道静渴望出去找工作,余永泽却不太高兴。

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Lin Daojing is eager to go out and find a job
Yu Yongze was not very happy

在林道静找工作遇到困难后,余永泽又暗自高兴。

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After Lin Daojing encountered difficulties in finding a job
Yu Yongze was secretly happy again

他总是想着毕业后如何找工作,打算通过研究训诂学来谋职。

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He always thinks about how to find a job after graduation.
I plan to study textual criticism in order to find a job.

林道静最终发现,余永泽是一个自私、庸俗、小气的人。

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Lin Daojing finally discovered
Yu Yongze is a selfish, vulgar, and petty person

小说显然意图借此批判自由主义和个人主义的狭隘性,从而推动女主人公走向共产主义。

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The novel obviously intends to use this
Criticizing the narrow-mindedness of liberalism and individualism
So as to
The heroine's move toward communism

然而,小说塑造余永泽这个角色,只是为了迎合红色意识形态而设定的一个靶子,它是对20世纪30年代左翼知识分子对所谓个人主义和自由主义的敌意的隐喻。

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However
The novel creates the character Yu Yongze
It's just to cater to the red ideology
A target set
It is a metaphor for the 1930s
Left-wing intellectuals
Hostility to so-called individualism and liberalism

但这恰恰是对自由主义的污名化。

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But this is precisely the stigma against liberalism.

余永泽的性格与其说是西方的,不如说是儒家的。

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Yu Yongze's personality
Rather than being Western
It's better to say it's Confucian

他理想的生活是娶妻生子,过上好日子,男人在外追求事业,女人在家洗衣做饭。

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His ideal life is to marry, have children and live a good life
Men are out there pursuing their careers
Woman washing clothes and cooking at home

同时,男人依靠知识,可以永远让女人崇拜自己。

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At the same time, men rely on their knowledge
You can make women worship you forever

这实际上更接近中国传统的才子佳人模式,这与倡导自由平等的启蒙思想相去甚远。

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This is actually
Closer to the traditional Chinese model of a talented scholar and a beautiful woman
This is far from the Enlightenment ideology of advocating freedom and equality.

由于小说对余永泽的否定本身就是扭曲的,因此女主人公接下来的成长也令人存疑。

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Because of the novel's negation of Yu Yongze
It is distorted in itself
therefore
The heroine's next growth is also very suspicious

林道静遇到的下一个男人是北京大学的学生、共产党(Communist Party: 中国的执政党)员卢嘉川(Lu Jiachuan: 《青春之歌》中的男主人公之一)。

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The next man Lin Daojing met
It was Lu Jiachuan, a Communist Party member who was also a Peking University student.

两人逐渐相爱。

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The two gradually fell in love

卢嘉川不太在意找工作的细节,他总是用义愤填膺、煽动性的语气谈论革命、国家、历史、政治。

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Lu Jiachuan doesn't care much about the details of finding a job.
He always speaks in an indignant and inflammatory tone.
To talk about revolution, country, history, politics

他充满激情地说:“我们首先寻求中华民族的解放,然后才有我们个人的出路和解放。”

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He said passionately:
We first seek the liberation of the Chinese nation
Then there is our personal way out and liberation

这给了林道静一种宏大的视野和新的成长感。

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This gave Lin Daojing a sense of grand vision.
and new growth

她觉得这是自己的命运,超越了小资产阶级的平庸哲学。

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She felt this was her destiny.
It transcends the mediocre philosophy of the petty bourgeoisie.

然而,卢嘉川真的比余永泽更“进步”吗?

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However
Is Lu Jiachuan really more "progressive" than Yu Yongze?

他们第二次见面时,在北京的一间公寓里,卢嘉川对林道静说:“或许,这是因为你住在象牙塔里太久了。小林,在这个风雨如晦的时代,你应该尽快走出自己的小圈子,看看这个大世界,这个世界多么悲惨,但又多么美丽,出来看看吧!”

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They met for the second time
In an apartment in Beijing
Lu Jiachuan said to Lin:
"perhaps
This is because you have lived in the ivory tower for too long
Xiaolin, in this stormy era
You should get out of your own little circle as soon as possible.
Look at this big world
How miserable this world is
But how beautiful it is
Come out and have a look!"

接着,卢嘉川又问她:“你没看过社会科学方面的书吧?你可以看看,苏联文学也很好。你喜欢文学艺术,你应该读读《铁流》(Iron Flow: 苏联文学作品)、《毁灭》(Destruction: 苏联文学作品)和高尔基(Maxim Gorky: 苏联著名作家,社会主义现实主义文学的奠基人)的《母亲》(Mother: 高尔基创作的长篇小说,描绘了俄国工人阶级在革命斗争中的觉醒)。”

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then
Lu Jiachuan asked her again:
You haven't read any books on social sciences, have you?
You can read it
Soviet literature is also very good.
You like literature and art
You should read "Iron Flow" and "Destruction"
And Gorky's "Mother"

可以看出,卢嘉川和他的关系仍然是一种单向的书单和说教,只是这个书单不同于余永泽喜欢的西方书单,全是苏联书籍,他谈论的道理也全是革命道理。

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It can be seen
Lu Jiachuan and his relationship
It is still a one-way book list and preaching
Just this book list
Different from the Western book lists that Yu Yongze likes
All Soviet books
The principles he talked about were all revolutionary principles.

在两人交流中,林道静仍然是被动的倾听者。

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In the communication between two people
Lin Daojing is still the passive listener

她常常觉得自己对国家大事一无所知,而卢嘉川的每一句话都能为她的思想打开一窍。

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She often feels
I know nothing about national affairs.
And every word of Lu Jiachuan
It can open a trick for her mind.

林道静再次感到自己被汹涌的激情震撼,感到前所未有的满足和幸福。

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Lin Daojing
Once again I felt myself being shaken by the surging passion
Feel unprecedented satisfaction and happiness

卢嘉川代表着马克思主义(Marxism: 一种以历史唯物主义和辩证唯物主义为基础的社会经济政治哲学,由卡尔·马克思和弗里德里希·恩格斯创立)理论家,在官方意识形态中,马克思主义是对自由主义的否定和超越。

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Lu Jiachuan represents the Marxist theorists
In the official ideology
Marxism
It is a negation and transcendence of liberalism

然而,理论终究无法救中国。

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However, theory cannot save China after all

因此,小说在卢嘉川完成对女主人公的启蒙后,便安排他被国民党(Kuomintang: 中国近代政党,由孙中山创立)杀害。

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Therefore, the novel is finished.
After Lu Jiachuan completed his enlightenment to the heroine
He was arranged to be killed by the Kuomintang

林道静的第三个男人是县委书记江华(Jiang Hua: 《青春之歌》中的男主人公之一)。

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Lin's third man is Jiang Hua, the county party secretary.

江华喜欢引导她关注中国革命的实际问题。

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Jiang Hua likes to guide him
Focus on the practical problems of the Chinese revolution

如果说前两个男人喜欢开书单、讲道理,那么江华更喜欢充当考官。

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If the first two men like to make book lists
Talk about the truth
Then Jiang Hua prefers to be an examiner

小说描写了他们在热恋期的一次对话,江华突然问她:“道静,我们谈点别的——你知道,中国革命的根本问题现在是什么?”

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The novel describes a conversation between them during their passionate love period.
Jiang Hua suddenly asked her: "Dao Jing
Let's talk about something else -
You know
What is the fundamental problem of the Chinese revolution now?

女主人公无法回答。

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The heroine couldn't answer

江华接着问:“你认为中国的革命,将来会走什么样的道路?”

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Jiang Hua then asked: What do you think of China’s revolution?
What path will the company take in the future?

林道静只能来回摆弄着手绢,无法作答。

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Lin Daojing could only fiddle with her handkerchief back and forth.
Can't answer

她觉得自己读了很多书,但一涉及到中国革命的具体问题,就一个也答不上来。

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She feels that she reads a lot of books.
But it involves the specific issues of the Chinese revolution
I can't answer a single question.

江华再次纠正了她的错误。

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Jiang Hua corrected her mistake again

随后,她再次全神贯注地倾听对方,一种敬畏之情油然而生。

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then
She listened to the other person again with full concentration
A feeling of reverence arises spontaneously

最终,林道静发誓要为共产主义理想奋斗终生。

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Finally, Lin Daojing swore
We must strive for the communist ideal all our lives

此时,她彻底摆脱了少女情怀,开始组织北京大学学生示威,成为群众运动的领导者。

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At this time, she completely got rid of her girlishness.
Started organizing demonstrations by Peking University students
Become a leader of a mass movement

故事到此结束,女主人公最终完成了她的成长。

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The story ends here
The heroine finally completed her growth

作者显然想用这三个男人,代表五四运动后中国知识分子的三种选择,并以此反映女主人公的进步。

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The author obviously wants to use these three men
Representing Chinese intellectuals
Three Choices after the May Fourth Movement
And use this to reflect the progress of the heroine

中国启蒙的脆弱性:未建立的个体主体性

然而,无论是左翼视角的启蒙,还是右翼视角的启蒙,我们都能轻易发现,在这些表面差异之下,存在着一些一以贯之的东西。

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However
Whether it is enlightenment from the perspective of the left
Or enlightenment from the right-wing perspective?
We can easily find
Under these superficial differences
There are some consistent things

那就是他们从未真正地看到彼此。

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That is, they didn't really see each other.

从始至终,他们都是居高临下地启蒙和教育对方。

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From beginning to end
They are all condescending to enlighten and educate each other

尽管他们也听女主人公讲述自己的故事,但这只是预设了一套固有的观念,然后直接给对方一个类型化的诊断,引导对方去实现女性独立、民族解放的思想。

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Although they also listened to the heroine telling her own story
But it just presupposes a set of inherent ideas.
Then give the other party a typified diagnosis directly
Guide the other party to realize that women's independence
The idea of ​​national liberation

但这并没有创造一个空间,让对方自由思考,自由得出结论。

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But it didn’t create a space
Let the other person think freely
Free to draw conclusions

正如我们之前所说,这种对男女关系的想象,实际上也是20世纪知识分子与大众关系的一个隐喻。

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As we said before
This imagination of the relationship between men and women
In fact, it was also the 20th century
Metaphor of the relationship between intellectuals and the masses

当知识分子将自己视为大众的启蒙者,试图通过外部宣传,将真理灌输给大众时,这种启蒙也注定是脆弱和不稳定的。

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When intellectuals regard themselves as the enlighteners of the masses
Trying to promote it through external propaganda
When truth is imparted to the masses
This enlightenment is also destined to be fragile and unstable

他没有经历一个真正反思和重构自身价值观的阶段,没有意识到这些信念实际上是每个人内在的本性。

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He did not experience a
The stage of truly reflecting on and reconstructing one's own values
Didn't realize
These beliefs are actually the inner nature of each person.

相反,他们只是简单地将西方最流行的口号和理论直接拿来使用。

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Instead, they simply use the most popular slogans and theories in the West
Use directly

所以,一旦觉得它没有用,就很容易认为这救不了中国,立刻转向其他理论。

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So once you feel it is not useful
It is easy to think that this cannot save China
Immediately turn to other theories

另一方面,由于许多觉醒者实际上并未真正建立起自我,他只是摆脱了旧的父亲,认同了一个新的父亲。

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on the other hand
Because many awakened people
In fact, I have not really established a self
He just got rid of the old father
Identified a new father

那么,他就可以轻易地在更强大的父亲面前,再次放弃自我。

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Then he can easily be in front of the older father
Give up yourself again

正如我们去年11月9日这期视频中所说,面对权力的压迫和诱惑,他们最初持有的思想很容易被改造和渗透。

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As
What we said in this video on November 9 last year
Facing the pressure and inducement of power
The ideas they originally held
Easily transformed and infiltrated

一小部分人被权力机器碾碎,而大多数人则成为权力机器中的螺丝钉。

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A small number of people are crushed by the power machine
And most people
Become a screw in the power machine

他们的个人主体性,以及所谓的“文艺要为政治服务”,轻易地被吞噬。

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Their personal subjectivity
The so-called "literature and art should serve politics"
Swallowed easily

出于软弱和恐惧,他们积极地碾压他人,将自己与权力机器融为一体,以换取生存。

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Out of weakness and fear
They actively crush others
Integrate oneself with the power machine
In exchange for survival

然而,这只是暂时的。

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However, this is only temporary.

1949年后,他们仍然无法逃脱被压迫的悲惨命运。

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After 1949
They still cannot escape the tragic fate of being oppressed

当我们关注他们的心理结构时,也会发现他们从小相信自由平等,直到一点点被改造和驯服,却不自觉地,这背后有一些不变的东西。

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When we pay attention to their psychological structure
We will also find that they believed in freedom and equality from an early age.
Until it is transformed and tamed little by little
Without consciously
There is something unchanging behind it.

总结与互动

今天我们就到这里,下期视频我们将继续讨论这个话题。

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Let’s stop here for today
We will continue to discuss this topic in the next video

如果你有任何困惑或疑问,想与我交流,可以直接通过我的邮箱联系。

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If you have any confusion or questions
Want to communicate with me
Just contact my email directly

例如,你想与我讨论一篇文章、一段文字、一个视频或一个社会现象,或者你的日记,你可以提前将相关文本发给我,我会在正式交流前阅读。

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for example
You want to discuss an article or a paragraph with me
A video or a social phenomenon
Or your diary
You can send me the relevant text in advance.
I will read it before the formal communication

或者你想与我讨论你的人生经历、困惑和情感,都是可以的。

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Or you want to discuss your life experience with me
Confusion and emotion
All are possible

如果你对隐私、安全、支付和沟通方式有任何疑问,也请及时告诉我。

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If you are concerned about privacy, security
Any questions about payment and communication methods
Please also tell me in time

如果你无法支付或加入会员,也请联系我,我将提供其他方式。

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If you are unable to pay or join the membership
Please contact me too
I will provide other ways

详情请参考这张图片。

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Please refer to this picture for details

我将把这个视频放入“心理学与教育”的列表中,也推荐大家查看这个列表中的其他视频。

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I will post this video
Put it in the list of "Psychology and Education"
Also recommend to everyone
Check out my other videos in this list

感谢观看,再见!

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Thank you for watching
goodbye!

关键字: chinese individual-subjectivity love movement