---
area: "society-thinking"
category: psychology
companies_orgs:
- Google
- Apple
- Twitter
date: '2025-07-12'
draft: true
guest: ''
insight: ''
layout: post.njk
media_books:
- The Power of Now
- The Courage to Be Disliked
- Spring, Summer, Fall, Winter, and Spring
people:
- Lacan
- Foucault
products_models: []
project: []
series: ''
source: https://www.youtube.com/watch?v=3zrUct94IWQ
speaker: Anthony看世界
status: evergreen
summary: 本文深入探讨并批判了全球流行的“活在当下”哲学，以埃克哈特·托利（Eckhart Tolle）的《当下的力量》为例，剖析其“放弃思维、回归本体”的核心主张。作者认为，将思维与痛苦划等号是逻辑混淆，人类的判断、概念和语言是应对复杂世界的必要认知工具，而非束缚。文章结合西方哲学（如拉康、福柯、布迪厄）对语言的批判，强调真正的自由在于审慎思考和积极对抗，而非盲目顺从现状或追求与世隔绝的宁静。
tags:
- cognitive
- critique
- philosophy
- societal-impact
- society
title: 批判《当下的力量》：放弃思维真的能带来自由吗？
---
### 引言：对流行思潮的深度剖析

大家好，我是Anthony，欢迎来到我的频道。

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<p class="english-text">Hello everyone, I am Anthony<br>Welcome to my channel</p>
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在上周的视频中，我们终于结束了关于**阳明心学**（Yangming's philosophy of mind: 中国明代哲学家王阳明创立的儒家学派，强调心即理、知行合一）的系列讨论。

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<p class="english-text">In last week's video<br>We have finally concluded this series on Yangming's philosophy of mind</p>
</details>

今年四月，我们也用了四期视频，讨论了畅销书**《被讨厌的勇气》**（The Courage to Be Disliked: 一本基于阿德勒心理学理论的日本畅销书）中的哲学思想。

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<p class="english-text">In April this year<br>We also used 4 videos<br>Discussed "The Courage to Be Disliked"<br>The philosophy of this bestseller</p>
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我相信很多朋友都能看出，我想要讨论的不仅仅是阳明心学，或者《被讨厌的勇气》这本书本身，而是希望借助它们，来分析一种相当普遍的思维方式。

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<p class="english-text">I believe many friends can see it.<br>What I want to discuss<br>Not just Yangming's philosophy of mind<br>Or the book itself: The Courage to Be Disliked<br>But with the help of them<br>Let's analyze a fairly common way of thinking.</p>
</details>

这种思维方式可能以各种形式出现在东方和西方的思想中，让我们感到眼花缭乱，极其复杂，但其核心往往是简单的。

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<p class="english-text">This way of thinking<br>May appear in various forms of Eastern and Western thought<br>Let us feel dazzled<br>Extremely complex<br>But its core is often simple</p>
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这就像一个函数表达式很长，乍一看很复杂，但当我们简化和还原后，你就会看到它的本质。

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<p class="english-text">This is like a function expression is very long<br>Looks complicated at first glance<br>But when we simplify and restore<br>You will see its essence</p>
</details>

所以今天我打算开启一个新话题，想和大家一起讨论一种风靡全球的心灵哲学，那就是“活在当下”，或者说“当下的力量”、“跟随你的心”等等。

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<p class="english-text">So today I plan to start a new topic<br>I want to discuss this with you all.<br>A philosophy of mind that is very popular all over the world<br>Just live in the present moment<br>Or the power of the present moment.<br>Follow your heart, etc.</p>
</details>

视频开始前，我先说一下，如果你有什么想和我讨论或咨询的话题，可以通过我的邮箱进行预约。

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<p class="english-text">Before the video starts, let me say<br>If you have anything you want to discuss with me<br>Or consulting topic<br>You can contact my email to make an appointment</p>
</details>

### “活在当下”思潮的兴起与《当下的力量》

那么，让我们回到今天的话题。

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<p class="english-text">So let's get back to today's topic.</p>
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我们说，在过去的二三十年里，“活在当下”、“跟随你的心”等观念可谓是无处不在。

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<p class="english-text">We say that in the past two or three decades,<br>Like living in the present<br>Follow your heart, etc.<br>It can be said that it is everywhere</p>
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这些词语也广泛出现在各种影视作品、心理学畅销书、灵修课、冥想课、国学课等等之中。

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<p class="english-text">These words<br>It also appears widely in various film and television works.<br>Psychology bestsellers, spiritual classes, meditation classes<br>Chinese studies classes, etc.</p>
</details>

这股风潮源自东方哲学，也席卷了西方。

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<p class="english-text">This trend originated from Eastern philosophy<br>It also swept the West</p>
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例如，我看到一份报告，标题是：“冥想帮助追求速度的硅谷精英放慢脚步，成就更多。”

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<p class="english-text">For example, I saw a report<br>The title is this<br>Meditation helps speed-driven Silicon Valley types<br>to slow down, accomplish more<br>that is<br>Meditation helps speed-conscious Silicon Valley people slow down<br>Get more done</p>
</details>

这份报告谈到，来自**谷歌**（Google）、**苹果**（Apple）、**推特**（Twitter）等大公司的高管都是冥想爱好者，他们还在公司内部开设冥想课程，为员工提供正念练习和冥想社区，让员工练习“专注呼吸”、“活在当下”。

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<p class="english-text">This report talks about:<br>Executives from Google, Apple, Twitter, and other large companies<br>Meditation enthusiasts<br>They also offer meditation courses in the company<br>We also provide meditation services for employees.<br>A community for mindfulness practice and meditation<br>Have employees practice “focused breathing”<br>“Live in the present moment”</p>
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似乎只要回归到感受层面，摆脱思维，摆脱焦虑和恐惧，这些方法就能真正缓解内在冲突，让人成长和获得解放？

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<p class="english-text">It seems that as long as I return to the level of feeling<br>Get rid of thinking<br>Get rid of anxiety and fear<br>But these methods can really ease inner conflict<br>To make people grow and liberate?</p>
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有人曾说我的频道很少批评西方社会，那么今天，我们将重点分析西方一本畅销书——**埃克哈特·托利**（Eckhart Tolle: 德国裔加拿大籍精神导师、作家，以《当下的力量》闻名）于1997年出版的著作**《当下的力量》**（The Power of Now: Eckhart Tolle的畅销书，探讨活在当下的精神觉醒）。

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<p class="english-text">Someone once said<br>My channel rarely criticizes Western society.<br>That today<br>We will focus on analyzing a best-selling book in the West.<br>Eckhart Tolle<br>在1997年出版的著作<br>The Power of Now</p>
</details>

当然，我们只是以这本书为例，希望大家更多关注这本书的思想精髓，而非书本身。

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<p class="english-text">Of course, we are just taking this book as an example.<br>I hope<br>We should pay more attention to the ideological essence of this book<br>Not the book itself</p>
</details>

需要说明的是，我并非反对冥想或类似的练习。

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<p class="english-text">Need to explain<br>I am not against meditation or similar practices</p>
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我也知道很多人确实通过冥想或禅修变得更加放松，或者感到被治愈。

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<p class="english-text">I also know<br>Many people do meditate or practice Zen.<br>Become more relaxed<br>Or feel healed</p>
</details>

我只是认为，真正的疗愈因素可能另有原因，我们在这里只是分析它的理论。

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<p class="english-text">I just think<br>The real therapeutic factor may have another reason<br>We are only analyzing its theory here.</p>
</details>

### 《当下的力量》核心思想：摆脱思维，回归本体

现在让我们回到《当下的力量》这本书。

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<p class="english-text">Now let’s go back to the book The Power of Now.</p>
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首先，作者在第一章“你不是你的大脑”中提出了一个基本方向：人们渴望追求开悟，开悟意味着痛苦的终结，意味着与**本体**（ontology: 哲学上指事物的存在、本质或实在）合一的自然状态。

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<p class="english-text">first<br>The author in the first chapter "You are not equal to your brain"<br>A basic direction<br>People want to pursue enlightenment<br>Enlightenment means the end of suffering<br>Means a natural state of unity with the essence</p>
</details>

当一个人达到这种自然状态时，人们将摆脱内在的恐惧、冲突和矛盾，能够感受到本体。

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<p class="english-text">When a person reaches this natural state<br>People are free from inner fears, conflicts and contradictions.<br>You can feel the body</p>
</details>

那么什么是本体呢？

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<p class="english-text">So what is ontology?</p>
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作者是这样解释的：本体超越了那些受生与死限制的事物，是各种生命形式中看不见、不可摧毁的本质。

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<p class="english-text">The author explains it this way:<br>The Self is beyond those things that are limited by life and death.<br>Various life forms<br>The invisible, indestructible essence</p>
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你可以在每个时刻接触到它，但不要试图抓住它的意义，不要试图理解它。

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<p class="english-text">You can access it in every moment.<br>But don't try to grasp its meaning<br>Don't try to understand it</p>
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只有当你的心智静止时，你才会理解它的真意。

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<p class="english-text">Only when your mind is still<br>You will understand its true meaning</p>
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当你的心智静止，当你的注意力完全集中在当下时，你就会感受到本体。

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<summary>View/Hide Original English</summary>
<p class="english-text">When your mind is still<br>When your attention is fully focused on the present moment<br>You will feel the body</p>
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但我们无法在心智上理解它。

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<p class="english-text">But we can't understand it mentally.</p>
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在这里我们可以总结一下，尽管我们从这段话中不太明白本体到底是什么，但我们可以确定，这个本体是与思维不相容的。

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<p class="english-text">Here we can summarize<br>Although we don't quite understand from this passage<br>What is the ontology?<br>But we can be sure<br>This ontology is incompatible with thinking.</p>
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接着，作者讨论了这本书最重要的观点：正是人类的心智导致了痛苦。

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<p class="english-text">then<br>The author discusses the most important points of this book<br>It is the human mind that causes suffering.</p>
</details>

作者说，无法停止思考是一种可怕的烦恼，这种持续的思维活动阻止你获得内在的平静，开悟意味着思维的终结。

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<p class="english-text">The author says<br>Not being able to stop thinking is a terrible annoyance<br>This constant activity of thought<br>It prevents you from achieving inner peace<br>Enlightenment means the end of thinking</p>
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为什么思维会带来痛苦呢？

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<p class="english-text">Why does thinking cause pain?</p>
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因为思维创造了一系列概念、标签、图像、词语、判断和定义，它阻碍了你所有真实的关系。

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<p class="english-text">Because thinking creates a series of concepts,<br>Labels, images, words, judgments and definitions<br>It hinders all your real relationships.</p>
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正是这些思想创造了一种隔离的幻觉，一种你与他人分离的幻觉，但实际上，你与万物是一体的。

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<p class="english-text">It is these thoughts that create an illusion of isolation<br>An illusion that you are separate from other people<br>But in fact<br>You are one with everything</p>
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当然，作者也说，思维当然是有用的，它是一个强大的工具，但它只是一个工具。

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<p class="english-text">Of course the author also said<br>Thinking is certainly useful.<br>It is a powerful tool<br>But it's just a tool</p>
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事实上，在很多情况下，“思维已经成为一种疾病”，它会无休止地思考、评判、推测、比较和选择外部世界，这正是你痛苦的根源。

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<p class="english-text">In fact, in many cases<br>“Thinking has become a disease”<br>It will think endlessly<br>Judge, speculate, compare, and select the outside world<br>This is the source of your pain</p>
</details>

作者重申，你的大脑只是一个工具，它被用来处理特殊的任务，当任务完成时，你只需让它休息。

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<summary>View/Hide Original English</summary>
<p class="english-text">The author reiterated<br>Your brain is just a tool<br>It is used to handle special tasks<br>When the task is completed<br>You just let it rest.</p>
</details>

80%-90%的人的思维不仅是重复的，而且是无用的，甚至是具有破坏性的。

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<p class="english-text">80%-90% of people’s thinking is not only repetitive<br>And it's useless<br>Even harmful</p>
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如果你观察自己的思想，你会发现思维导致你生命能量的严重流失，但真正的力量深藏在你内心，而现在你实际上就可以拥有它。

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<p class="english-text">If you observe your thoughts<br>You will find<br>Thinking causes a serious loss of your life energy<br>But the real power lies deep within you<br>And now you can actually have it</p>
</details>

作者说，当一个念头熄灭时，你将处于心流之中，体验一种思维中断和心智空白，这种空白是短暂的，也许只有几秒钟，但逐渐地，这种空白会越来越长。

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<p class="english-text">The author said that when a thought is extinguished<br>You will be in the flow of your heart<br>Experiencing a kind of interruption in thinking and a blank mind<br>This gap is short-lived.<br>Maybe just a few seconds<br>But gradually<br>This gap will get longer and longer</p>
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当这种空白出现时，你将感受到内在的寂静和平和状态，于是你开始感受到与本体合一的自然状态，通常这种状态被心智模糊了。

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<p class="english-text">When this gap appears<br>You will feel a state of stillness and peace within yourself<br>So you start to feel<br>The natural state of being one with the body<br>generally<br>This state is blurred by the mind.</p>
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经过更多的练习，这种平静和宁静的感觉会加深，你将感受到来自内心深处的喜悦。

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<p class="english-text">After more practice<br>This feeling of peace and tranquility will deepen<br>You will feel joy from deep inside</p>
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你将感觉到，所有的思想、情感、身体以及整个外部世界，与本体相比都不重要。

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<p class="english-text">You will feel<br>All thoughts, emotions, body<br>and the whole outside world<br>Compared with the original, it is not important.</p>
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这是一种无我的状态。

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<p class="english-text">This is a state of selflessness.</p>
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到这里，作者已经阐述了这本书最重要的观点。

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<p class="english-text">Get here<br>The author has already stated the most important point of this book.</p>
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### 对“放弃思维”主张的批判

我们说，作者的这种思维方式确实是反语言的。

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<p class="english-text">We say<br>The author's way of thinking is indeed anti-linguistic</p>
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他认为，正是语言、概念、标签等将我们每个人隔离开来，从而制造了孤独，导致我们陷入强迫性思维并感到无尽的痛苦。

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<p class="english-text">He means<br>It's language, concepts, labels, etc.<br>Separating each of us<br>This creates loneliness<br>It causes us to fall into obsessive thinking<br>And feel endless pain</p>
</details>

尽管人类的痛苦确实来源于许多概念和标签，但作者似乎强调思想和概念从根本上就是有害的，它们充其量只有工具价值。

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<p class="english-text">Although<br>Human suffering does come from many concepts and labels.<br>But the author seems to emphasize that<br>Thoughts and concepts are fundamentally harmful<br>They have only instrumental value at best.</p>
</details>

如果我们不小心，就会陷入痛苦，所以我们必须学会摆脱大脑，练习去除思想，跟随内在的力量，去体验片刻的平静和幸福。

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<summary>View/Hide Original English</summary>
<p class="english-text">If we are not careful, we will fall into pain<br>So we have to learn to get rid of our brains<br>Practice removing thoughts<br>Follow your inner strength<br>To experience moments of peace and happiness</p>
</details>

作者描绘了一幅大脑与心灵对立的图景，他把大脑及其语言能力描述为痛苦的来源，而心灵则是神秘而温柔、拥有所有智慧、充满灵性和宁静的浪漫存在。

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<summary>View/Hide Original English</summary>
<p class="english-text">The author paints a picture of the opposition between the brain and the heart<br>He put the brain and its language ability<br>Described as the source of pain<br>The heart is mysterious and gentle,<br>Possessing all wisdom,<br>A romantic existence of spirituality and tranquility</p>
</details>

正如作者的标题所说，“你不是你的大脑”。

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<p class="english-text">As the author's title says<br>“You are not your brain”</p>
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然而，这种对立在逻辑上是令人困惑的。

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<p class="english-text">However, this opposition is logically confusing.</p>
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当我们谈论跟随我们的心时，这个“心”显然不是解剖学意义上的心脏。

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<p class="english-text">When we talk about following our hearts<br>This heart<br>Obviously not the heart in the anatomical sense.</p>
</details>

无论我们如何理解这种内在的力量，它首先是一种神秘的体验或直觉。

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<p class="english-text">No matter how we understand this inner strength<br>It is first and foremost a mysterious experience<br>Or intuition</p>
</details>

然而，这种感受本身不也是大脑的产物吗？

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<p class="english-text">However<br>Isn’t this feeling itself a product of the brain?</p>
</details>

我们无法在不思考感受的情况下讨论感受。

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<p class="english-text">We can't discuss feelings without thinking about them.</p>
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无论是人类的理性还是情感，本质上都是大脑的功能。

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<summary>View/Hide Original English</summary>
<p class="english-text">Whether it is human reason or emotion<br>It's essentially a function of the brain.</p>
</details>

人类的直觉也依赖于大脑**内侧前额叶皮层**（ventromedial prefrontal cortex: 大脑前额叶的一部分，参与情绪调节、决策和社交认知）的处理。

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<p class="english-text">Human intuition<br>It also depends on the processing of the ventromedial prefrontal cortex of the brain</p>
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所谓的“觉察自我”、“回归当下”、“觉察自己当下的情绪”，这些都不是心脏的工作，而恰恰需要调动大脑的高级思维能力——**元认知功能**（Metacognitive function: 对自身认知过程的认知和控制，即“思考自己的思考”）。

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<p class="english-text">The so-called awareness of oneself, return to the present<br>Be aware of your current emotions<br>These are not the work of the heart.<br>And it is precisely necessary to mobilize the brain's advanced thinking ability<br>Metacognitive function</p>
</details>

包括作者所说的“不要评判”、“不要思考”，这种观点本身不就是一种评判吗？

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<summary>View/Hide Original English</summary>
<p class="english-text">Including the author said not to judge<br>Don't think<br>This view itself<br>Isn’t that just a kind of judgment?</p>
</details>

更重要的是，为什么评判、概念、标签和语言一定会给一个人带来痛苦呢？

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<summary>View/Hide Original English</summary>
<p class="english-text">More importantly<br>Why judgements, concepts, labels and language<br>Will it definitely cause a person pain?</p>
</details>

作者在第二章中说，我们必须学会观察大脑如何给当下贴标签，以及贴标签的过程如何创造痛苦和不幸。

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<summary>View/Hide Original English</summary>
<p class="english-text">The author says in Chapter 2<br>We must learn to observe<br>How the brain labels the present moment<br>And the process of labeling<br>How did it create pain and misery?</p>
</details>

一旦你不再认同你的思维，你超越对方的急切愿望，以及“我是对的”这种深层希望就会消失。

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<summary>View/Hide Original English</summary>
<p class="english-text">Once you no longer identify with your thinking<br>Your urgency to outweigh the other person's desire<br>And the deep hope that I am right<br>Will disappear</p>
</details>

你将放下所有攻击性和防御性的思想，你不需要捍卫你的形象，那只是一个虚构的身份，它只是心智创造的一个形象。

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<summary>View/Hide Original English</summary>
<p class="english-text">You will let go of all aggressive and defensive thoughts<br>You don't need to defend your image.<br>That's just a fictional identity.<br>It is just an image created by the mind.</p>
</details>

但作者所说的防御心理，那种想压倒对方的心理，并非思维的必然产物，它是偏执、匮乏和不安全感驱动下的心智产物。

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<summary>View/Hide Original English</summary>
<p class="english-text">But the defensive psychology mentioned by the author<br>Those who want to overwhelm the other party<br>Not an inevitable product of thought<br>It is the product of a mindset driven by paranoia, scarcity and insecurity.</p>
</details>

理性的思考和开放的判断，反而能让我们反思受迫害的感觉，摆脱控制、羞耻和焦虑。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Rational thinking and open judgment<br>It can make us reflect on the feeling of being persecuted.<br>Freedom from control, shame and anxiety</p>
</details>

问题不在于思维，而在于我们如何思维。

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<summary>View/Hide Original English</summary>
<p class="english-text">The problem is not thinking<br>It's about how we think</p>
</details>

要求人们放弃思维，就像告诉人们不要呼吸一样，看似超脱，实则是一种倒退。

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<summary>View/Hide Original English</summary>
<p class="english-text">Ask people to give up thinking<br>It's like telling people not to breathe.<br>Seemingly detached<br>It's actually a step backwards</p>
</details>

而且，我们不可能不给事物贴标签，不做判断。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">and<br>It is impossible for us not to label things.<br>Make a judgment</p>
</details>

我们通常说“不要评判他人”，并不是说我们不应该思考任何事情。

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<summary>View/Hide Original English</summary>
<p class="english-text">We usually say don't judge others<br>It doesn't mean we shouldn't think about anything.</p>
</details>

“不要评判他人”是指不要用恶意、刻板、贬低和物化的标签去伤害对方。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Don't judge others<br>It means not to use malicious, stereotyped,<br>Demeaning and objectifying labels<br>To hurt the other party</p>
</details>

但我们可以进行温柔、审慎、建设性和开放的判断，这也是一种判断。

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<summary>View/Hide Original English</summary>
<p class="english-text">But we can be gentle, prudent,<br>Constructive and open-minded judgment<br>This is also a judgment</p>
</details>

这种判断也是对他人的一种尊重。

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<summary>View/Hide Original English</summary>
<p class="english-text">This kind of judgment is also a respect for others.</p>
</details>

例如，一个孩子最近遭遇了挫折，但父母信任孩子，相信孩子有解决问题的能力，于是他们鼓励孩子，孩子成功克服了问题。

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<summary>View/Hide Original English</summary>
<p class="english-text">For example, a child has recently suffered a setback.<br>But parents trust their children<br>Believe that children have problem-solving abilities<br>So they encouraged their children<br>The child successfully overcame the problem.</p>
</details>

父母的这种判断就是有帮助的。

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<summary>View/Hide Original English</summary>
<p class="english-text">This kind of judgment of parents is helpful</p>
</details>

所以，判断和贴标签根本不是问题，这实际上是人类在面对复杂世界时，为了节省认知成本而发展出来的一种基本能力。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">So<br>Judging and labeling is not a problem at all<br>This is actually what humans do when they face a complex world.<br>To save cognitive costs<br>A basic ability developed</p>
</details>

人们进行判断、分类和解释，是因为世界充满了复杂性和未知。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">People judge, classify, and interpret<br>Because the world is full of complexity and unknowns</p>
</details>

作者一直在暗示，那种没有判断、没有思维、纯粹感受当下情绪流动的方式，是最自然、最真实、最本源和最天然的。

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<summary>View/Hide Original English</summary>
<p class="english-text">The author has been hinting<br>The kind without judgment, without thinking<br>Purely feel the flow of emotions in the present moment<br>Is the most natural, the most authentic,<br>The most original and natural</p>
</details>

然而，如果我们真的放下所有判断，放弃总结、概括和组织经验与信息，让自己陷入一种纯粹偶然的、不可预测的体验，我们可能会感到非常焦虑和恐慌。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">However, if we really let go of all judgment<br>Give up summarizing, generalizing, and organizing experiences and information<br>Let yourself fall into a purely accidental<br>Unpredictable experience<br>We may feel very anxious and panicky.</p>
</details>

正如存在主义心理治疗所说，我们无法接受纯粹的偶然性。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">As Existential Psychotherapy says<br>We cannot accept pure chance.</p>
</details>

几十年的实证研究证实，我们的感觉神经系统会让我们立即对无序的外部刺激进行组织。

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<summary>View/Hide Original English</summary>
<p class="english-text">Decades of empirical research have confirmed<br>Our sensory nervous system<br>It will make us immediately respond to disordered external stimuli<br>Organize</p>
</details>

从**格式塔运动**（Gestalt movement: 20世纪初在德国兴起的心理学流派，强调整体性、结构性和模式对知觉的重要性）的**科勒**（Kohler）、**魏特默**（Witmer）和**考夫卡**（Koffka）开始，这引发了大量关于知觉和动机的研究。

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<summary>View/Hide Original English</summary>
<p class="english-text">From the Gestalt movement founded by Kohler, Witmer and Koffka<br>This has led to a large number of studies on perception and motivation</p>
</details>

这些研究表明，我们会将无序的刺激、行为和心理数据组合成完整的形式、结构和模式。

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<summary>View/Hide Original English</summary>
<p class="english-text">These studies have shown<br>We will combine disordered stimuli, behavior and psychological data<br>Forming complete forms, structures and patterns</p>
</details>

当我们看到白纸上的随机黑点时，我们会用这些黑点来形成形状和背景。

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<summary>View/Hide Original English</summary>
<p class="english-text">When we see random black dots on white paper<br>We will use these black dots to form shapes and backgrounds.</p>
</details>

当你看到不连续的圆圈时，它会自动被认为是连续和完整的。

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<summary>View/Hide Original English</summary>
<p class="english-text">When you see discontinuous circles<br>It will automatically be considered as a continuous and complete</p>
</details>

如果你不能将刺激或情境纳入一个模式，人们就会感到紧张、困扰和不满。

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<summary>View/Hide Original English</summary>
<p class="english-text">If you can't fit a stimulus or situation into a pattern<br>People will feel nervous, troubled, dissatisfied</p>
</details>

这种不安会持续，直到人们觉得这种情况符合一个更具包容性、更可识别的模式，从而对其获得更完整的理解。

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<summary>View/Hide Original English</summary>
<p class="english-text">This uneasiness will continue.<br>Until people feel<br>This situation fits into a more inclusive,<br>Recognizable patterns<br>To gain a more complete understanding of it</p>
</details>

如果我们的世界是冰冷而无法无天的，我们就会感到不安，所以我们寻找模式、解释和存在的意义。

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<summary>View/Hide Original English</summary>
<p class="english-text">If our world is cold and lawless<br>We will feel uneasy<br>So we look for patterns, explanations, and the meaning of existence.</p>
</details>

如果人们相信他们能找到意义，就会带来一种控制感。

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<summary>View/Hide Original English</summary>
<p class="english-text">If people believe they can find meaning<br>It brings a sense of control</p>
</details>

即使我们找到的意义框架认为人类是微不足道和无助的，或者说是可有可无的，也总比找不到意义要好。

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<summary>View/Hide Original English</summary>
<p class="english-text">Even if the meaning framework we find considers humans to be insignificant and helpless<br>Or it is dispensable<br>It's better than not finding meaning.</p>
</details>

也就是说，“判断”、“概念”、“标签”并非束缚我们的枷锁，它帮助我们减轻认知负担，是我们与生俱来的、最自然和本能的自我调节手段。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">That is to say<br>"Judgment", "Concept", "Label"<br>It's not a shackle that binds us.<br>It helps us reduce our cognitive burden.<br>It's innate to us.</p>
</details>

让一个人摆脱判断和思维，纯粹地面对当下，这才是真正扭曲、不自然和不人道的。

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<summary>View/Hide Original English</summary>
<p class="english-text">The most natural and instinctive means of self-regulation<br>To free a person from judgment and thinking<br>Purely facing the present<br>This is truly twisted, unnatural and inhumane.</p>
</details>

如果一个人真的停止所有标签、判断、语言和概念，他就会失去自我意识和对世界的基本理解。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">If a person<br>Really stop all labels, judgments,<br>Language and concepts<br>He lost his self-awareness.<br>and a basic understanding of the world</p>
</details>

这种状态更像是解离，甚至是精神分裂症的状态。

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<summary>View/Hide Original English</summary>
<p class="english-text">This state is more like dissociation.<br>Even a state of schizophrenia</p>
</details>

### 放弃思维的社会功能退化与现实困境

此外，现代社会中的各种事物几乎都需要更清晰的自我意识，以及个体快速学习和语言表达能力，这也提出了越来越高的要求。

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<summary>View/Hide Original English</summary>
<p class="english-text">Moreover, various things in modern society<br>Almost all need a clearer sense of self<br>Rapid learning and language skills of individuals<br>It also puts forward increasingly higher requirements</p>
</details>

例如，职场要求你具备清晰的逻辑和明确的规划，社交媒体强化了身份、自我形象建构和语言表达能力。

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<summary>View/Hide Original English</summary>
<p class="english-text">For example, the workplace requires you to have clear logic and clear planning.<br>Social media reinforces identity,<br>Self-image construction and language expression ability</p>
</details>

如果你真的在生活中放下判断，停止概念化，完全活在当下，那么你的社会功能将逐渐退化。

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<summary>View/Hide Original English</summary>
<p class="english-text">If you really let go of judgment in your life,<br>Stop conceptualizing and live fully in the present moment<br>Then your social function will gradually decline.</p>
</details>

这也是为什么很多人练习后，总是感觉自己没有进步，总是感觉自己的心就是静不下来。

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<p class="english-text">This is also why many people practice<br>I always feel like I'm not making any progress<br>I always feel like my heart just can't calm down</p>
</details>

他们为自己的智慧和修行不足而感到悲伤、焦虑和内化，因为这是极其不现实的。

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<summary>View/Hide Original English</summary>
<p class="english-text">They are saddened by their lack of wisdom and practice.<br>Feeling anxious and internalized<br>Because this is extremely unrealistic.</p>
</details>

那种更平静、更无我、没有情绪波动的状态，可能确实存在，但这往往是建立在一种与世隔绝的环境中，比如深山老林，或者在西藏高原那样的环境。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">The more peaceful and selfless<br>No mood swings<br>It may indeed exist<br>But that is often based on a<br>In an isolated environment<br>Like deep forests<br>Or on the Tibetan plateau<br>That kind of place</p>
</details>

没有媒体，没有社交，没有新的信息，每天每年都在重复，没有变化。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">No media, no social<br>No new information<br>Every day, every year, it repeats itself<br>No changes</p>
</details>

我们提到过一部韩国佛教电影**《春夏秋冬又一春》**（Spring, Summer, Fall, Winter, and Spring: 2003年韩国电影，讲述一名僧侣在湖中寺庙度过四季的故事，寓意生命循环与修行），它就反映了这种状态。

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<summary>View/Hide Original English</summary>
<p class="english-text">We mentioned a Korean Buddhist film.<br>Spring, Summer, Fall, Winter, and Spring<br>This reflects this state</p>
</details>

在那部电影里，你会觉得一百年和一年没有什么区别，一切都是那么的寂静和平和。

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<summary>View/Hide Original English</summary>
<p class="english-text">In that movie<br>You will feel that there is no difference between a hundred years and one year<br>Everything is so quiet and peaceful</p>
</details>

但你愿意过这种生活吗？

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<summary>View/Hide Original English</summary>
<p class="english-text">But are you willing to live this kind of life?</p>
</details>

即便你能摆脱所有的世俗烦恼，体验纯粹的宁静、喜悦与平和，但这种宁静的意义又是什么呢？

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<summary>View/Hide Original English</summary>
<p class="english-text">Even if you can get rid of all the worldly worries<br>Experience pure tranquility, joy and peace<br>But what is the meaning of this tranquility?</p>
</details>

更重要的是，我们的情绪焦虑和痛苦本身来源于我们可能正处于一个有毒的环境中。

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<summary>View/Hide Original English</summary>
<p class="english-text">More importantly<br>Our emotional anxiety and pain<br>It itself originates from<br>We may be in a toxic environment.</p>
</details>

要摆脱有毒的环境，首先需要我们的思维去认知、判断和反思。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">To get rid of the toxic environment<br>First of all, we need our thinking<br>To know, judge and reflect</p>
</details>

我们必须先判断，才能应对和保护自己。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">We must first judge<br>To be able to deal with and protect yourself</p>
</details>

很多时候，没有判断反而让你遭受了更大的伤害。

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<summary>View/Hide Original English</summary>
<p class="english-text">Many times<br>There is no judgment<br>It caused you to suffer greater harm</p>
</details>

例如，亲密关系中的**PUA**（Pick-Up Artist: 原指搭讪艺术家，后引申为通过精神控制和情感操纵来贬低和控制他人的行为）不被识别，未能判断环境是否危险，未能识别社会结构的压迫。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">For example, PUA in a relationship is not recognized<br>Failure to judge whether the environment is dangerous<br>Failure to recognize the oppression of social structures</p>
</details>

这种判断必须应用于思维。

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<summary>View/Hide Original English</summary>
<p class="english-text">This kind of judgment must be applied to thinking</p>
</details>

如果我们真的像作者所说，“无论当前的状况如何，都欣然接受，就像是你选择了它一样”，这看似如此轻松，实际上却是在教人无条件地顺从现状，接受现状，不去反抗和反思。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">If we were really like the author<br>"No matter what the current situation is<br>Accept it willingly<br>Just like you chose it"<br>This seems so easy.<br>In fact, it teaches people to unconditionally obey the status quo.<br>Accept the status quo<br>Don't fight and reflect</p>
</details>

### 东西方哲学对语言批判的差异

在这一点上，我们说《当下的力量》确实是东方哲学的产物，它确实对西方文化中的语言符号理性进行了深刻批判。

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<summary>View/Hide Original English</summary>
<p class="english-text">At this point<br>We say<br>The Power of Now is indeed a product of Eastern philosophy<br>It does exist in Western culture.<br>A profound critique of the rationality of linguistic symbols</p>
</details>

例如，在法国哲学中，**拉康**（Jacques Lacan: 法国精神分析学家，以其对弗洛伊德理论的重新解读和语言学、哲学结合而闻名）认为语言是对主体的一种异化，甚至是一种创伤，因为语言与现实之间的鸿沟是无法弥合的，这本身就是一种创伤性体验。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">In French philosophy,<br>for example<br>Lacan believes that language is an alienation of the subject.<br>Even a trauma<br>Because the gap between language and reality<br>There is an unbridgeable gap<br>This is a traumatic experience in itself.</p>
</details>

**福柯**（Michel Foucault: 法国哲学家、思想家，以其对权力、知识和话语关系的研究而闻名）指出，知识和话语并非纯粹理性中立，其中总是隐藏着规训的权力，所以他认为主体已死。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Foucault pointed out<br>Knowledge and discourse are not purely rational and neutral<br>There is always a hidden disciplinary power<br>So he thought the subject was dead.</p>
</details>

**布迪厄**（Pierre Bourdieu: 法国社会学家、人类学家，以其对社会再生产、文化资本和符号暴力的研究而闻名）分析了符号暴力，指出符号如何通过教育和文化品味来区分阶级并产生不平等。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Bourdieu analyzes symbolic violence<br>Pointed out<br>How symbols are expressed through education and cultural taste<br>To distinguish between classes and produce inequality</p>
</details>

然而，无论他们如何批判语言、符号、话语和知识，他们从未主张放弃这些，或者回归宁静，而是主张揭露、对抗和斗争。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">However, no matter how they criticize language,<br>Symbols, discourse and knowledge<br>They never advocated abandoning these<br>Or return to tranquility<br>It is to expose, confront and fight</p>
</details>

他们的哲学始终保持着一种对抗性的张力、一种悲剧感、一种对权力的警惕和对自由的渴望。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Their philosophy<br>Always maintain a confrontational tension<br>A sense of tragedy<br>A wariness of power and a desire for freedom</p>
</details>

从《当下的力量》中，我们不仅看不到任何放下自我的悲剧和悲伤，反而看到一种解脱和幸福感。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">From The Power of Now<br>Not only can we not see any<br>The tragedy and sadness of letting go of oneself<br>Instead, I saw a sense of relief and happiness.</p>
</details>

这也许是东西方哲学最隐秘、最深刻的区别。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">This may be the most secret of Eastern and Western philosophy.<br>The most profound difference</p>
</details>

### 结语与交流邀请

今天的讨论就到这里。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Let’s stop here for today</p>
</details>

我们将在下期视频中继续讨论这个话题。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">We will continue discussing this topic in the next video</p>
</details>

如果你有任何困惑或问题，请与我交流，直接联系我。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">If you have any confusion or questions, please communicate with me<br>Contact me directly</p>
</details>

就像你想和我讨论一篇文章、一段文字、一个视频、一个社会现象，或者你的日记，请提前把相关文字发给我，我会在正式交流前阅读。

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<summary>View/Hide Original English</summary>
<p class="english-text">Just like<br>You want to discuss an article or a paragraph with me<br>A video, a social phenomenon<br>Or your diary<br>Please send me the relevant text in advance.<br>I will read it before the formal communication</p>
</details>

或者你想和我讨论你的生活经历、困惑和情感，都是可以的。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Or you want to discuss your life experience with me<br>Confusion and emotion<br>All are possible</p>
</details>

如果你担心隐私、安全、支付和沟通方式等任何问题，也请及时告诉我。

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<p class="english-text">If you are concerned about privacy, security<br>Any questions about payment and communication methods<br>Please also tell me in time</p>
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如果你无法支付或加入会员，也请联系我，我将提供其他方式。

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<p class="english-text">If you are unable to pay or join the membership<br>Please contact me too<br>I will provide other ways</p>
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具体请参考这张图片。

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<p class="english-text">Please refer to this picture for details</p>
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我将把这个视频放到“心理学与教育”的列表中。

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<p class="english-text">I will post this video<br>Put it in the list of "Psychology and Education"</p>
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也推荐大家查看这个列表中的其他视频。

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<p class="english-text">Also recommend to everyone<br>Check out my other videos in this list</p>
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感谢观看，再见！

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<p class="english-text">Thank you for watching, goodbye!</p>
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