--- author: TED date: '2026-04-28' guest: '' layout: post.njk source: https://www.youtube.com/watch?v=y8cusdjYXdo speaker: TED tags: - environmental-conservation - community-engagement - ecological-restoration - sustainability - human-behavior title: 自然保护：一场关于爱的旅程 summary: 肯尼亚演讲者通过生动的地域故事，揭示了湖泊与森林生态系统面临的威胁，并展示了红树林复育与社区协作的成功案例。他深入探讨了人类拖延的本性，最终将自然保护的核心归结为对土地、人民和子孙后代的深沉之爱。呼吁以爱为引领，通过集体想象和行动，共建一个可持续的未来。 insight: '' draft: true series: '' category: politics-society area: society-thinking project: [] people: [] companies_orgs: - Dabaso - Crab Shack Hotel products_models: [] media_books: [] status: evergreen --- ### 爱的旅程：肯尼亚自然之美与世代传承 在过去的三年半里，我的旅途远超以往任何时候。我深入肯尼亚各地，接触了多样化的文化、壮丽的景观和古老的传说，这些丰富而广阔的经历让我深受启迪，甚至连我的歌曲都开始听起来像旅行日记。歌词中“**Hii safari ni ya mapenzi**”（这是一场爱的旅程）精准概括了我的感悟。从西拉利（Silali）火山口到姆齐马（Mzima）泉水，从查拉湖（Lake Challa）清澈的蓝色水域到罗宾逊岛（Robinson Island）的沙滩，以及鲁斯克贝（Ruskebe）的瀑布，直至松巴（Sumba）岛，我亲历了肯尼亚从小象遍布的阿伯德尔（Aberdares）山脉到安博塞利（Amboseli）巨象的壮丽，从乞力马奔戈（Mount Kilimambogo）脾气暴躁的野牛到平原上紫胸佛法僧（lilac-breasted roller）的优雅。我对这个国家所能提供的财富与美景心生敬畏。 这份**自然财富**（natural wealth: 独特的生态景观和生物多样性）与美，理应被分享和传承。毕竟，我们也是从先辈那里继承了这些，并直接受益于他们有意或无意的**保护努力**（conservation efforts: 为了维护自然环境和生物多样性所做的行动）。因此，我们面临一个核心问题：我们将为后代留下什么？请允许我带领大家开启一场探讨，这场旅程将帮助我们重新审视自然保护的意义。
Original English Source (Music) (Singing in Swahili) Hii safari ni ya mapenzi Nina haja ya kuenzi (Singing in English) Here’s my hand. Take me now. Don't resist. Don't ask me how. For the last three and a half years, I have travelled more than I have ever done in all my years. I have interacted with cultures, landscapes and legends across the land. And I've been enriched by these vast experiences that I'm so fortunate to have. So much so that some of my songs are starting to sound like travel journals. “Hii safari ni ya mapenzi” means “this journey is of love.” From the crater in Silali to the springs at Mzima. The cool blue waters of Lake Challa to the sandy beaches of Robinson Island. The waterfalls at Ruskebe to the island of Sumba. The small elephants of Aberdares to the giants in Amboseli. The sometimes feisty buffaloes of Mount Kilimambogo to the lilac-breasted roller in the plains. The rivers, the valleys, the people. I am in awe of what this country has to offer. This wealth, this beauty is meant to be shared. It is meant to be passed on. After all, we too found it here. And we are direct beneficiaries of the intentional or accidental conservation efforts of the past. The question is: What shall we leave for those who are coming after us? Allow me to take you on a journey.
### 湖泊之殇：奥尔博洛萨特湖的警示 我们的旅程始于尼亚胡鲁鲁（Nyahururu）郡，那里有一个独特的**奥尔博洛萨特湖**（Lake Ol' Bolossat: 一个同时含有咸水和淡水的湖泊）。然而，这个独特的湖泊可能有一天会不复存在。如果我们迟迟不采取措施遏制湖畔**河岸带**（riparian land: 紧邻河流、湖泊或湿地的陆地区域）的耕种活动，这必将导致湖泊的毁灭。几年之后，它可能就如同从未存在过一样。但一个湖泊绝不仅仅是一个湖泊本身，它是一个复杂的**生态系统**（ecosystem: 生物群落及其物理环境相互作用形成的系统），承载着远超我们想象的生命与故事。 接下来，我们将目光投向马查科斯（Machakos）郡。这里曾是长途贸易商的故乡，拥有迷人的平坦地貌和热爱音乐的人群，也是预言英国人到来并拥有广阔**原始森林**（indigenous forest: 原生于特定地区的森林，未经人类大规模干预）的伟大先知故里。如今，在**基马基姆韦**（Kiima Kimwe: 意为“一座山”的圣地）仍可寻觅到古老森林的遗迹，见证着其曾经的广袤。然而，今天的马查科斯郡与我们的祖先所称的家园形成了鲜明对比。
Original English Source Let us start in a county called Nyahururu, in a peculiar water body called Lake Ol' Bolossat, which is both a salty and fresh water lake. It is possible that one day we might not have it anymore. Delaying to take measures to curb cultivation around riparian land near the lake will most certainly lead to its destruction. And in a few years time, it might as well never have existed. But a lake is not just a lake. Now let's go to Machakos County. The land of the long-distance traders. The flat landscape of enchantment and the crescendo music lovers. (Singing in Swahili) The home of the great seer who prophesied the coming of the British. And once home to a vast indigenous forest whose remnants can be found at Kiima Kimwe, which means "one hill." There, at the sacred hill of the Akamba, you'll see there was evidence that this was a vast forest.
### 森林变迁：马查科斯郡的生态警钟 马查科斯郡如今的景象，已与祖先记忆中的家园大相径庭。大规模的**森林砍伐**（massive deforestation: 大量树木被移除，导致森林面积显著减少）将其大部分区域变成了水资源稀缺的**半干旱地带**（semi-arid expanse: 气候干燥，降水量不足以维持茂密植被的区域）。曾经的森林、传说和故事，仿佛从未存在过。但这片森林，也绝不仅仅是一片森林。 湖泊和森林都是复杂的**生态系统**（ecosystems: 由生物群落及其非生物环境组成的整体），它们滋养着无数的物种，包括鸟类、陆生动物、鱼类、昆虫和植物。其中一些是该地区特有的**地方性物种**（endemic species: 仅在特定地理区域自然存在的物种），它们共同维护着自然界伟大的**平衡方程**（equation of balance: 自然生态系统中各组成部分之间相互作用，维持稳定状态的动态过程）。这正是我们今天需要深入讨论的平衡。然而，我们也必须面对现实：农民需要耕地，我们也需要木材。我们不是为了谴责，而是为了描绘一种可能性——如果我们立即采取行动，会发生什么。这就像一个**设想性问题**（proverbial what if: 提出假设情境，激发对未来可能性的思考），但现在有了更深层的动机，促使我们重新审视、调整策略并汇聚力量。
Original English Source However, Machakos today stands in contrast to what our ancestors once called home. Massive deforestation has transformed a large section of it into a semi-arid expanse where water is scarce. Now the forest and the legends, and the stories might as well never have existed. But the forest is not just a forest. These are ecosystems that support a great number of species from birds, land animals, fish, insects, plants, some of which are endemic to the area and serve as nature's order in the great equation of balance. The very same balance that we are here to discuss. But our farmers need land to till. And when we need wood, don't we? But pause. This is not a piece to patronize. Instead, it's to paint a picture of perhaps what could be possible if we took action, and to bear the news of the efforts that have been taken so far. The proverbial what if, but now with a motive to reconsider, reconfigure and recruit.
### 重新构想：基利菲红树林保育的成功范例 如果我们能找到另一种方式与自然共存，既能谋生又能为后代留下宝贵的**自然遗产**（inheritance: 留给后代子孙的财富或资源，此处指自然环境）呢？让我们前往与印度洋相邻的基利菲（Kilifi）郡。在瓦塔穆（Watamu）海岸，一个名为**Dabaso**的组织通过研究与协作，于20年前开始种植**红树林**（mangroves: 生长在热带和亚热带海岸潮间带的特有森林生态系统）。尽管经历了20年的嘲讽、质疑和自我怀疑，但如今这些海岸线焕发了新的生机，为海洋生物提供了更好的栖息地。 与此同时，**螃蟹屋酒店**（Crab Shack Hotel: 基利菲海岸的一个旅游设施，成功融合了环保与商业模式）的建立，也成为了一个旅游景点，它是保护与商业完美结合的典范，将自然、社区和利润以一种**生态友好**（eco-friendly: 对环境无害或有益的方式）的方式融合在一起。这证明了重新构想和实践**自然保护**（conservation: 对自然资源和生态系统的保护、管理和可持续利用）的巨大潜力。
Original English Source What if there is another way to go about it? What if there's another way to coexist with nature, make a living and leave an inheritance for those who are coming after us? Let us go to Kilifi County, right next to the Indian Ocean. Somewhere at the shores of Watamu stands a testament of what could be if we reimagined conservation. A group called Dabaso, through research and collaboration, began planting mangroves 20 years ago in an effort to conserve. 20 years of insults and ridicule, doubts and second thoughts. But now the shores breathe more life into the world and give better sanctuary for sea life. And an establishment called Crab Shack Hotel stands as a tourist attraction, a pillar of conservation and commerce, merging nature, community and profit in an eco-friendly existence.
### 扭转颓势：马查科斯与奥尔博洛萨特湖的复苏之路 回到马查科斯郡，当地正通过更好地利用土地和重新种植**乡土树种**（indigenous seedlings: 原产于某一地区的植物幼苗）来扭转局面。在环保人士的努力下，我们有望看到古老森林的回归。在奥尔博洛萨特湖，**农民安置**（resettling the farmers: 将湖泊周边的农户重新安置到更合适的区域，以减轻对生态环境的压力）计划正在实施，以拯救这个湖泊。这已不再是“如果（what if）”的问题，而是一种“可能（possibility）”。世界各地的明确证据表明，我们完全能够拯救我们的生态系统、物种和未来。 那么，究竟是什么让我们迟迟不行动呢？我一直不理解，为什么做我们明知该做的事情会如此费力。或许，这是一种**人类境况**（human condition: 人类共有的行为模式或心理特征），我们总是拖延到最后一刻，追求那种**难以捉摸的不确定性快感**（elusive high of uncertainty: 一种在不确定或风险情境中寻求刺激和掌控感的心理状态），自以为能掌控一切。然而，问题在于，我们根本无法完全掌控。
Original English Source And back in Machakos, they are making better use of the land, and they are repopulating the indigenous seedlings. With the efforts of conservationists, we might just see the return of the trees of old. And at Lake Ol’ Bolossat they are resettling the farmers, and they are saving the lake. It is no longer a thing of what if. It's a possibility. We can save our ecosystems, our species and our futures. We can. The evidence is clear across the world. So what is taking us so long? I've never understood why it takes so much effort to do what we know we need to do. Maybe it is a human condition to procrastinate until it is too late in order to catch that edge, that elusive high of uncertainty, thinking we have some kind of control. Only problem is, there is no control.
### 想象未来：以爱之名，共创美好世界 我相信，如果我们深入内心，去寻找比我们自身更宏大的东西，就能点燃一团火焰，引领我们走向一个更美好的世界。我并非专家，但我坚信**自然保护的核心是爱**（core of conservation is love: 将对自然环境的保护行动根植于深厚的爱与情感）。这份爱是对土地的爱，对土地上人民的爱，以及最重要的是，对我们后代的爱。有了这份爱，我们就能找到合作的方式，以惠及自然和社区，以带来荣誉和尊严。 因此，这场旅程必须是一场爱的旅程。尽管这可能需要更长的时间，但其影响是深远而持久的，足以让这个世界持续呼吸。最后，请允许我用想象力来结束这段旅程。请大家闭上眼睛，想象那个你希望被改变的地方。你看到了吗？你感受到了吗？现在，让我们一起踏上这段旅程。数到三，请大声说出你的愿景。一、二、三！（听众回应）伴随着斯瓦希里语的歌声：“**Hii safari ni ya mapenzi, Nina haja ya kuenzi**”（这是一场爱的旅程，我需要去珍惜），我内心充满激情。这股热情，是为了你，为了我们共同的未来而燃烧。
Original English Source However, I believe that if we search deep inside for something bigger, something bigger than ourselves, then we light a fire that can take us all the way to a better world. Now I'm no expert, but I believe at the core of conservation is love. Love for the land, love for the people of the land and most importantly, love for those who will come after us. And with this, I think we can find a way to work together in a manner that will benefit nature and community, in a manner that will give honor and dignity. And so this journey has to be a journey of love. And while that may take longer, the effects are profound and far-reaching enough to keep the world breathing. Finally, let me complete this journey with imagination. I will ask you to indulge me. Close your eyes. I'm talking to you guys. Close your eyes. I want you to envision that place that you want transformed. Do you have it? You have it? So I want us to take this journey together. On the count of three, I want you to say it out loud. One. Two. Three. (Audience speaks) (Singing in Swahili) Hii safari ni ya mapenzi Nina haja ya kuenzi (Singing in English) Here’s my hand. Take me now. Don't resist. Don't ask me how. Ooh! I'm on fire for you. I'm on fire. Ooh! I'm on fire for you. I'm on fire. Ooh! I'm on fire for you. I'm on fire. (Applause)