---
area: "life-family"
category: psychology
companies_orgs: []
date: '2025-09-20'
draft: true
guest: ''
insight: ''
layout: post.njk
media_books:
- Ring of the Nibelung
- Das Rheingold
project: []
series: ''
source: https://www.youtube.com/watch?v=VRdrKM4glyE
speaker: Anthony看世界
status: evergreen
summary: 本视频探讨了爱的能力以及真爱如何促进个体的个性化发展。通过荣格心理学中的阿尼玛（Anima）原型，分析了成熟之爱与不成熟之爱的区别。视频还深入比较了西方女神与中国女神在文化和心理层面的差异，并阐释了阿尼玛投射与母性/幼态投射的根本不同，强调真正的爱是激发探索和成长的动力，而非控制与占有，最终引导个体摆脱束缚，活出真实的自我。
tags:
- cultural
- individuation
- love
- psychology
- technology
title: 真爱如何促进个性化？荣格阿尼玛原型与中西方女神的心理学解读
---
### 引言：爱的能力与个性化成长

大家好，我是Anthony，欢迎来到我的频道。

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<p class="english-text">Hello everyone, I'm Anthony<br>Welcome to my channel</p>
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在本期视频中，我想和大家探讨爱的能力，以及为什么真正的爱能够促进个体的**个性化**（Individuation: 荣格心理学中的核心概念，指个体发展出完整、独特的自我的过程）。

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<p class="english-text">In this video, I want to talk to you about the ability to love<br>And why<br>True love promotes individuality</p>
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那些不成熟的爱又是什么样的呢？

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<p class="english-text">What are those immature loves like?</p>
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当然，这个话题仍然是前两期视频内容的延续。

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<p class="english-text">Of course this topic<br>It is still a continuation of the content of the last two videos.</p>
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我会把这个视频放到“心理学与教育”的列表中。

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<p class="english-text">I will post this video<br>Put it in the list of "Psychology and Education"</p>
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如果您有任何想与我讨论的咨询话题，可以通过我的邮箱预约。

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<p class="english-text">If you have anything you want to discuss with me<br>and consultation topics<br>You can contact my email to make an appointment</p>
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### 对“白幼瘦”审美争议的回应与澄清

不过，在开始之前，我想先回应一些网友的提问。

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<p class="english-text">but<br>Before you begin<br>I would like to first respond to some questions from netizens</p>
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在前两期视频中，我们讨论了对“钢圈少女”和“白幼瘦”审美的痴迷背后可能存在的心理动机。

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<p class="english-text">In the last two videos<br>We discussed<br>Behind the obsession with steel-coiled girls and white, thin and young girls<br>Possible psychological motivations</p>
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对此，有些网友在评论区提出了异议。

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<p class="english-text">That<br>Some netizens raised objections in the comment section</p>
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例如，有人认为我完全否定了“白幼瘦”的审美和可爱文化。

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<p class="english-text">For example, some people think<br>I am completely denying the white, thin and young aesthetic<br>and cute culture</p>
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有人说这是一种审美霸凌。

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<p class="english-text">Some people say this is a kind of aesthetic bullying</p>
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我认为这是对我意思的完全误解，是一种应激反应。

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<p class="english-text">I think this is a complete misunderstanding of my meaning.<br>It's a stress response</p>
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我已经在之前的视频中说得很清楚了：白皙、可爱或稚嫩的外表，当然可以作为一种多元化的审美，被欣赏和喜爱。

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<p class="english-text">I have made it very clear in the previous video.<br>Fair, cute, or childish appearance<br>Of course, it can be used as a diversified aesthetic<br>Being appreciated and loved</p>
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关键在于，你的潜意识将什么样的情感投射到这种外表上。

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<p class="english-text">The key is<br>You are subconscious<br>What kind of emotions are projected onto this appearance?</p>
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如果一个人只拥有这种审美，并且他潜意识地将“白幼瘦”的外表视为一种笨拙、不聪明、不成熟、不文明的符号来投射情感，那么这可能解释了这个人对成熟、自信和聪慧之美的恐惧。

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<p class="english-text">If a person only has this kind of aesthetic<br>And he subconsciously<br>Treating the white, thin and young appearance as a kind of clumsiness,<br>Unintelligent, immature,<br>When uncivilized symbols are used to project emotions<br>So this might explain<br>This person is mature,<br>There is a fear of confident and smart beauty</p>
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这种恐惧可能反映了某种创伤，我们需要去看到并分析这种创伤。

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<p class="english-text">This fear may reflect some kind of trauma<br>We need to see and analyze this trauma</p>
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如果你没有陷入上述情况，如果你能从一个“白幼瘦”的人身上感受到灵性、智慧、独立和自信，那么你对这样可爱的人的欣赏和喜爱当然没有问题。

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<p class="english-text">If you don’t fall into the above situation<br>If you can see from a white, thin and young person<br>Feeling spiritual, intelligent, independent and confident<br>So<br>You have admiration and love for such a lovely person<br>Of course there's no problem</p>
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例如，我也喜欢可爱的事物，或者有些人表现出稚嫩、退行的一面，这都是完全正常的，我也会这样做。

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<p class="english-text">For example, I also like cute things.<br>Or some people show a childish, regressive side<br>This is all completely normal.<br>I would do the same</p>
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但这并不意味着我只能喜欢对方的童年、可爱和阳光的一面。

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<p class="english-text">But this does not mean<br>I can only like the other person's childhood,<br>Cute and sunny side</p>
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我真正喜欢的是这个人的丰富性、全面性和复杂性。

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<p class="english-text">What I really like<br>It is the richness, comprehensiveness and complexity of this person</p>
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也许这个人有攻击性，有野心，有黑暗和创伤的另一面，但这些也是我想要理解和欣赏的。

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<p class="english-text">Maybe this person is aggressive.<br>There is ambition, darkness and trauma on the other side<br>But these<br>This is also what I want to understand and appreciate.</p>
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我不会因为对方有可爱的一面就否定或拒绝看到另一面。

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<p class="english-text">I won't do it because the other person has a cute side<br>Deny or refuse to see the other side</p>
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我认为这很容易理解：一个人的退行和**幼态化**（Infantilization: 指个体表现出或被期望表现出与年龄不符的幼稚行为或状态）是正常现象。

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<p class="english-text">I think this is easy to understand.<br>A person's regression and infantilization<br>It is a normal phenomenon</p>
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前提是当事人拥有充分的选择自由，她可以在安全、被爱和被欣赏的环境中自愿退行。

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<p class="english-text">The premise is that the parties have full freedom of choice<br>She can be safe, loved and appreciated<br>Voluntary retreat</p>
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例如，一个成熟、独立、强大的女性，在安全亲密的环境中完全可以撒娇卖萌，这当然是非常美好的。

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<p class="english-text">For example, a mature, independent and strong woman<br>In a safe and intimate environment<br>It is entirely possible to act cute and innocent.<br>This is certainly very beautiful</p>
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然而，如果一个人的退行和幼态化是因为她不被允许强大和独立，不被允许拥有自己的意志和思想，不被允许拥有野心、黑暗和自私的一面，那么你喜欢这种幼态化和退行当然就有问题了。

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<p class="english-text">However, if a person's regression and juvenility<br>Is because she is not allowed to be strong and independent<br>Not allowed to have their own will and thoughts<br>Not allowed to have ambition, a dark and selfish side<br>So you like this kind of juvenility and regression<br>Of course there are problems</p>
</details>

所以我反对的是将可爱、单纯和天真视为女性理所当然的自然状态。

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<p class="english-text">So what I am objecting to is<br>Cute, simple and innocent<br>As a natural state that women should take for granted</p>
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如果我们不区分一个女性的可爱是出于自由，还是出于压抑和创伤，只是因为对方的可爱就假定女性就应该是这样，那么我们可能会在无意中限制了对方。

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<p class="english-text">If we don't distinguish a woman's cuteness<br>It's out of freedom<br>Or out of repression and trauma<br>Just the cuteness of the other person<br>Assuming that a woman should be like this<br>So<br>We may unintentionally restrict the other party.</p>
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我们至少要允许一个人有不被爱的权利。

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<p class="english-text">We must at least allow<br>A person has the right to be unlovable</p>
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实际上，在上一期视频的评论区，有一位网友总结得非常好。

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<p class="english-text">Actually, in the comment section of the previous video<br>One netizen summed it up very well:</p>
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他说：“‘白幼瘦’的审美不只是单纯喜欢这种外表，而是喜欢一种不成熟、永远阳光天真的内在状态。只是因为这种状态容易出现在皮肤白皙、身材娇小的女性身上，才成为了一个审美标签。”

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<p class="english-text">He said: The aesthetic of white, thin and young is not simply about liking this kind of appearance.<br>But I like an immature<br>Always sunny and innocent inner state<br>Just because of this situation<br>It is easy to appear on women with fair skin and good figure<br>It has become an aesthetic label</p>
</details>

这位网友也很好地理解了我为什么提到《红色警戒3》（Red Alert 3）中的角色**百合子**（Yuriko）。

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<p class="english-text">This netizen also understood very well<br>Why did I mention the character Yuriko in Red Alert 3?</p>
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这并不是因为游戏有多么热门，而是因为百合子这个角色反映了：一个外表纤细白皙，但内心充满创伤和复仇欲望的女孩，其实很难投射出可爱的感情。

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<p class="english-text">It's not because of how popular the game is.<br>But because the character of Yuriko reflects<br>A thin and white appearance<br>But the girl is filled with trauma and desire for revenge.<br>It is actually very difficult to project cute emotions.</p>
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这恰恰证明了我们在上期视频开头提到的观点，即人类对外观的审美并非欣赏彼此孤立的身体特征，而是这些特征作为符号和象征，承载了其背后的精神意义。

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<p class="english-text">This just proves<br>The point we mentioned at the beginning of the last video<br>That is the human aesthetic of appearance.<br>It's not about appreciating each other's isolated physical characteristics<br>Rather, these characteristics serve as signs and symbols<br>The spiritual meaning behind it</p>
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这些意义通常是社会、文化和个人经验反复编码的结果，而不仅仅是所谓的生物本能或进化心理学所能解释的。

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<p class="english-text">These meanings<br>Usually by society,<br>The result of repeated encoding of cultural and personal experiences<br>It is not just the so-called biological instinct<br>Or what evolutionary psychology can explain</p>
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例如，在毛泽东时代，黝黑的皮肤和健壮的身体被视为劳动人民的象征，而白皙、纤细和婀娜则可能被贴上小资产阶级的标签。

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<p class="english-text">For example, during the Mao era<br>Dark skin and a strong body are considered the symbols of the working people.<br>And fair, slender and graceful<br>They may be labeled as petty bourgeois.</p>
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这些极其微观和可变的现象，很难用一种永恒的所谓生物本能来解释。

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<p class="english-text">These extremely microscopic and variable phenomena<br>It is difficult to use an eternal<br>So-called biological instinct to explain</p>
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总而言之，我认为前一期视频的论证是严谨的，一些网友缺乏耐心去理解，急于给出一些机械式的反驳，也许是觉得我轻视和歧视这种审美。

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<p class="english-text">Overall<br>I think the argument in the previous video is rigorous.<br>Some netizens lack the patience to understand<br>Eager to offer some mechanical rebuttal<br>Maybe I feel<br>I despise and discriminate against this kind of aesthetic</p>
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实际上，我并非此意。

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<p class="english-text">Actually, I didn't mean that.</p>
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我们说歧视，它是一种现象，与负面性质挂钩，拒绝深入理解它。

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<p class="english-text">We say discrimination<br>It is a phenomenon<br>Linked to a negative nature<br>Refusing to understand it deeply</p>
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我一直主张从普遍人性的角度，去还原这种现象的心理机制。

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<p class="english-text">I have always advocated from the perspective of universal human nature<br>To restore the psychological mechanism of this phenomenon</p>
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这正是我们本期视频要讨论的话题：为什么许多男性的性偏好固定在幼态特征上，却无法对独立、丰富、自信且具有挑战性的女性产生欣赏？

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<p class="english-text">This is exactly the topic we are going to discuss in this video.<br>That's why many men's sexual preferences<br>fixed on juvenile features<br>But it is impossible to have an independent, rich and confident<br>Challenging female admiration</p>
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### 荣格心理学中的“阿尼玛”原型

当我们这样说的时候，其实隐藏着一个核心假设：一个男人能够真正欣赏并爱上一个独立、成熟、具有挑战性的女性，这件事本身恰恰是这个男人自身心理成熟、人格完整的标志。

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<p class="english-text">When we say this<br>In fact, there is a core assumption hidden<br>That is a man can truly appreciate,<br>Fall in love with an independent,<br>Mature, challenging women<br>The matter itself<br>It is precisely this man's own mental maturity,<br>A sign of complete personality</p>
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这能激发男性的生命力，引导他进一步活出自己的**阿尼玛**（Anima: 荣格心理学中男性潜意识中的女性原型）。

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<p class="english-text">This can stimulate male vitality<br>Lead him to further live out his own<br>The mysterious and independent female archetype<br>In Jungian psychology, it is called "anima".</p>
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在拉丁语中，Anima意为“灵魂”。

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<p class="english-text">In Latin<br>Anima means "soul"</p>
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她不是提供无条件滋养的母亲，也不是完全符合社会规范的妻子，而首先是男人内在的灵魂伴侣，是尚未被活出的自我，充满创造力和生命力，以及非理性激情的投射。

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<p class="english-text">She is not the mother who provides unconditional nourishment<br>Nor is she the wife who completely conforms to social norms.<br>And first of all a man's inner soul mate<br>It is the self that has not yet been lived out.<br>Full of creativity and vitality<br>and the projection of the irrational passion</p>
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她常常以一个具体而迷人的女性形象出现，她的特质是不可预测、不循规蹈矩且富有灵性的。

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<p class="english-text">She often appears as a specific and charming female image.<br>Her traits are unpredictable, unconventional, and spiritual.</p>
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她是引领人们走向未知的女神，也是一个诱惑者。

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<p class="english-text">She is the goddess who leads people to the unknown<br>Also a seducer</p>
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阿尼玛的目的是将一个人带出熟悉的父母世界，吸引到你陌生的新世界，它会激发一个人的冒险和拓展欲望。

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<p class="english-text">The purpose of the anima<br>It is to take a person out of the familiar world of parents<br>Attracted to a new world that is unfamiliar to you<br>It will stimulate a person's desire to take risks and expand</p>
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届时，你可能会突然想要打破习惯性的稳定生活，渴望追求自我。

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<p class="english-text">party<br>You may suddenly want to break the habitual stable life<br>Desire to pursue self</p>
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这是一项投资，没有人能保证你的个性化过程一定会走向成功。

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<p class="english-text">This is an investment<br>No one can guarantee<br>Your individualization process will definitely lead to success</p>
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因此，阿尼玛常常带来危险、焦虑和担忧，她绝不是一个可以被控制、安心的角色。

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<p class="english-text">therefore<br>Anima often brings danger, anxiety and worry<br>She is by no means a person who can be controlled.<br>Anxin role</p>
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### 中西方文化中女神原型的差异

在西方文化中，阿尼玛原型常常体现在各种神话或文学中的女神角色上，例如**阿芙洛狄忒**（Aphrodite: 希腊神话中的爱与美之女神）、**芙蕾雅**（Freya: 北欧神话中的爱、美、生育和战争女神）等。

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<p class="english-text">In Western culture<br>Anima Prototype<br>Often embodied as goddess characters in various myths or literature<br>For example, Aphrodite, Freya, etc.</p>
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芙蕾雅是北欧神话中的爱神、战神和魔法之神。

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<p class="english-text">Freya is the goddess of love in Norse mythology.<br>God of War and God of Magic</p>
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瓦格纳（Wagner）的《尼伯龙根的指环》（Ring of the Nibelung）四联剧中的第一部《莱茵的黄金》（Das Rheingold）就讲述了**沃坦**（Wotan: 北欧神话中的众神之王）建造宫殿，却承诺将芙蕾雅交给巨人的故事。

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<p class="english-text">Wagner's first work in the Ring of the Nibelung tetralogy<br>In Das Rheingold<br>It tells the story of Wotan building a palace<br>Promise to hand Freya over to the giants</p>
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然而，众神感到失去芙蕾雅，他们将失去使自己永葆青春的黄金苹果。

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<p class="english-text">Yet the gods felt the loss of Freya<br>They will lose the golden apple that keeps them young forever.</p>
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只要没有芙蕾雅，众神就会衰老并失去活力。

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<p class="english-text">As long as there is no Freya<br>The gods will age and lose their vitality</p>
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芙蕾雅可以被视为众神阿尼玛的象征，她是一个带来生命、活力和创造力的女神。

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<p class="english-text">Freya can be regarded as the symbol of the Anima of the gods.<br>She is a person who brings life,<br>goddess of vitality and creativity</p>
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女神崇拜在西方文化中源远流长。

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<p class="english-text">Goddess worship<br>Has long roots in Western culture</p>
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而在中国文化中，其实并没有这样的女神。

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<p class="english-text">In Chinese culture<br>Actually, there is no such goddess.</p>
</details>

有些人可能会说，**女娲**（Nuwa: 中国神话中的创世女神）、**白素贞**（Bai Suzhen: 白蛇传中的蛇仙）、**七仙女**（Seven Fairies: 董永与七仙女故事中的仙女）、**嫦娥**（Chang'e: 奔月神话中的仙女）、福建的**妈祖**（Mazu: 沿海地区信仰的海神），这些难道不能算作广义上的女神吗？

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<p class="english-text">Some people might say<br>Nuwa, Bai Suzhen, the Seven Fairies, Chang'e,<br>Mazu of Fujian<br>Can't these be regarded as goddesses in a broad sense?</p>
</details>

然而，当我们审视这些女神的精神内核时，你会发现她们与西方这些女神有着根本性的不同。

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<p class="english-text">However, when we look at the spiritual core of these goddesses<br>You will find<br>They are fundamentally different from these goddesses in the West</p>
</details>

中国文化中的女神更像是大母神或理想妻子的变体，而不是那种能唤起情欲、引领个体冒险的阿尼玛女神。

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<p class="english-text">Goddesses in Chinese culture<br>More like a variation of the Great Mother or the Ideal Wife<br>Not the kind that can arouse lust<br>Anima goddess who leads individual adventures</p>
</details>

西方女神拥有某种神圣的智慧和力量，这种神性是内在的、原创的，她们的力量不依赖于任何男人，无论是她们的丈夫还是情人，都无法完全定义她们。

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<p class="english-text">Western Goddess<br>Possesses a certain divine wisdom and power<br>And this divinity is internal, original<br>Their power is not dependent on any man.<br>Whether it's their husbands or their lovers<br>They can't be fully defined.</p>
</details>

而中国文化中的女神，几乎总是由男性或父权秩序的关系来定义。

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<summary>View/Hide Original English</summary>
<p class="english-text">The goddess in Chinese culture<br>Almost always by a male<br>or defined by the relationship of the patriarchal order</p>
</details>

例如，七仙女和白素贞是贤妻良母的缩影，尽管她们拥有神性，但她们的人格驱动力只是与凡人男性组建家庭，过上男耕女织的普通生活。

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<p class="english-text">For example, the Seven Fairies and Bai Suzhen<br>She is the epitome of a virtuous wife.<br>Although they have divinity<br>But their personality drive<br>Just to start a family with a mortal man<br>Live a normal life with men farming and women weaving</p>
</details>

抛开贤妻良母的身份，她们没有其他的自我。

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<p class="english-text">Put aside the identity of a good wife<br>They have no other selves.</p>
</details>

至于女娲或妈祖，她们是母神形象的完美典范，她们慈悲博爱，但基本是无性的。

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<p class="english-text">As for Nuwa or Mazu, they are the perfect examples of mother goddesses.<br>They are compassionate and loving<br>But basically asexual</p>
</details>

她们是生育和祝福部落延续的伟大母亲，而不是个体灵魂伴侣。

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<p class="english-text">They are the great mothers who give birth and bless the continuation of the tribe.<br>Rather than individual soul mates</p>
</details>

中国女神所代表的爱是忠诚、奉献和牺牲，她们的爱是为了巩固或融入家庭秩序，也完全符合社会伦理。

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<summary>View/Hide Original English</summary>
<p class="english-text">Love represented by the Chinese goddess<br>Loyalty, dedication and sacrifice<br>Their love is to consolidate or integrate into the family order<br>It is also completely in line with social ethics</p>
</details>

而西方阿尼玛女神所拥有的爱，看起来并不高尚和慈悲，她们本身就是欲望的主体，会嫉妒和出轨，有时为了自己的欲望还会施加诅咒。

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<p class="english-text">The kind of love possessed by the Western Anima goddess<br>It doesn't look noble and compassionate<br>They themselves are the subjects of desire<br>Will be jealous and cheat<br>Sometimes for my own desires<br>And cast a curse</p>
</details>

她们的爱是不可预测的，也是不可控的，但却给人一种独特的魅力。

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<p class="english-text">Their love is unpredictable<br>It's not controllable either<br>But it gives people a unique charm</p>
</details>

这种意志和危险，也是引诱人们走出安全区、走向未知的驱动力。

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<p class="english-text">This will and danger<br>It is also a way to lure people out of their safe zone.<br>The drive towards the unknown</p>
</details>

### 阿尼玛投射与母性投射的区别

神话到此为止，让我们回到现实。

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<p class="english-text">That's the end of the myth<br>Let's get back to reality</p>
</details>

当然，真实的人并非神灵，但在一个人的精神深处，确实可能拥有某种神性，令人着迷的深度。

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<p class="english-text">Of course, real people are not gods.<br>But in one's spirit<br>It is indeed possible to possess a certain divinity,<br>Fascinating depth</p>
</details>

当一个男人内心深处怀有对阿尼玛原型的渴望，在寻找一个能够承载这种渴望的女性时，这无疑是一种投射。

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<p class="english-text">When a man deep down<br>With a desire for the anima archetype<br>When looking for a woman who can carry this desire<br>This is undoubtedly a projection</p>
</details>

但我想说的是，在你投射到伴侣身上的所有幻想中，这种阿尼玛的投射或许是最高级的，也是最具成长潜力的。

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<p class="english-text">But what I want to say is<br>Of all the fantasies that are projected onto your partner<br>This projection of the anima is perhaps the highest level<br>It is also the one with the greatest growth potential.</p>
</details>

这里需要注意的是，女神原型不应与内在的母亲形象混淆。

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<p class="english-text">Things to note here<br>The goddess prototype should not be<br>Confusion with the inner mother figure</p>
</details>

在中国，许多人一提到这种女神形象，总是很容易唤起母亲的感觉。

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<p class="english-text">In China<br>Many people think of this kind of goddess image<br>It is always easy to evoke the feeling of mother</p>
</details>

这当然与中国文化中缺乏智慧女神以及**俄狄浦斯情结**（Oedipus complex: 弗洛伊德精神分析理论中，儿童对异性父母产生性欲，对同性父母产生敌意的心理情结）过度发展有关。

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<p class="english-text">This is of course related to the lack of a goddess of wisdom in Chinese culture.<br>and the overdeveloped Oedipus complex</p>
</details>

内在的母亲提供“滋养”和“安全感”，而阿尼玛是智慧女神**索菲亚**（Sophia: 希腊语中意为“智慧”，常被视为智慧的化身）的化身，提供灵感和方向。

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<p class="english-text">The inner mother provides "nourishment" and "security"<br>Anima is the incarnation of the goddess of wisdom Sophia.<br>Provides inspiration and direction</p>
</details>

理想的母亲让人感到舒适，但阿尼玛可能不会。

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<p class="english-text">Ideal mother makes a person feel comfortable<br>But Anima may not</p>
</details>

因此，阿尼玛的投射与母亲原型的投射有着根本性的不同。

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<p class="english-text">Therefore, the projection of the anima<br>It is fundamentally different from the projection of the mother archetype</p>
</details>

当一个男人将伴侣投射成母亲或可爱的妹妹时，他实际上是希望对方永远不要改变，永远扮演简单、稳定、符合自己需求的角色。

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<p class="english-text">When a man projects his partner into a mother<br>Or a cute sister<br>He actually hopes that the other person will never change<br>Always play the simple, stable,<br>A role that meets your needs</p>
</details>

一旦她真实地展现出与你幻想不符的复杂性、独立性甚至攻击性，这种投射就会立即失败，当事人会感到失望甚至愤怒。

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<p class="english-text">Once she is real<br>Showing a complexity that doesn't match your fantasy,<br>Independence or even aggression<br>This projection will fail immediately.<br>The parties involved will feel disappointed or even angry</p>
</details>

但阿尼玛的投射则恰恰相反。

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<p class="english-text">But the Anima's projection is just the opposite</p>
</details>

因为阿尼玛原型本身就包含着神秘、不可预测和丰富性，所以当一个男人将阿尼玛投射到一个真实的女性身上时，他潜意识中期待的不是一个静态的答案，而是一个不断展开的谜题。

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<p class="english-text">Because the archetype of Anima itself contains mystery,<br>Unpredictability and richness<br>so<br>When a man puts anima<br>When projected onto a real woman<br>He subconsciously expected<br>It's not a static answer<br>It's an unfolding puzzle.</p>
</details>

她越是真实地展现出自己不被理解、甚至危险的部分，反而越能激起他的好奇心和思考。

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<p class="english-text">The more he truly reveals what he does not understand,<br>Even the dangerous part<br>Instead, it arouses my curiosity and thinking.</p>
</details>

### 病态吸引与阿尼玛带来的挑战

当然，我们这里要强调的是，并非所有不可预测和危险都意味着智慧和丰富。

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<p class="english-text">Of course, we want to emphasize here that<br>It's not all unpredictable and dangerous<br>Both mean wisdom and richness</p>
</details>

有些人的危险和不可预测是病态性质的，表现出破坏性和高度不稳定的行为。

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<summary>View/Hide Original English</summary>
<p class="english-text">The danger and unpredictability of some people<br>Of pathological nature<br>Displays disruptive and highly volatile behavior</p>
</details>

这种不可预测性很容易吸引那些有“救世主情结”的人，或者那些潜意识中想要重复童年创伤的人。

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<p class="english-text">This unpredictability<br>Easily attracts those with a savior complex<br>Or those subconscious<br>Someone who wants to repeat their childhood trauma</p>
</details>

这样的关系也会产生强烈、炽热的激情，但这种激情并非生命的激情。

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<p class="english-text">Such relationships also generate strong, intense passions<br>But this passion is not the passion of life</p>
</details>

正如我们在关于创伤痴迷的视频中所说，痴迷于创伤的人会对某些类型的人产生强烈的情感和吸引力，但这种吸引力往往不是基于发达的语言沟通，而是与某种情感产生共鸣。

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<summary>View/Hide Original English</summary>
<p class="english-text">As we said in our video on trauma obsession<br>People who are obsessed with trauma<br>Feeling strong emotions and attraction towards certain types of people<br>But this attraction<br>Often not based on developed language communication<br>Resonate with some emotion</p>
</details>

它是一种无意识的、难以用言语表达和理解的模式。

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<summary>View/Hide Original English</summary>
<p class="english-text">It's an unconscious<br>Patterns that are difficult to express and understand in words</p>
</details>

当然，每个人在某种程度上都有一些创伤，但如果创伤成为吸引力的来源，那么这种激情和痴迷就不太可能促进双方的共同成长。

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<p class="english-text">certainly<br>Everyone has some trauma to some extent.<br>But if trauma becomes a source of attraction<br>Then this passion and obsession<br>It is unlikely to promote the mutual growth of both parties</p>
</details>

阿尼玛女神带来的挑战并非来自创伤，而是来自精神的自由和丰富。

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<summary>View/Hide Original English</summary>
<p class="english-text">The challenges brought by the Anima goddess<br>It's not from trauma.<br>But the freedom and richness of the spirit</p>
</details>

她会对你某些固有的认知、你的人格**面具**（Persona: 荣格心理学中指个体在社会中展现出的公共形象或角色）构成颠覆和挑战，让你渴望从父辈的世界和秩序中挣脱出来，开始一场冒险。

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<p class="english-text">She will have some fixed perceptions of you.<br>Your personality mask constitutes subversion and challenge<br>Makes you long for freedom from your father's world and order<br>Break free<br>Start an adventure</p>
</details>

当然，这场冒险可能会导致新的困境。

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<p class="english-text">Of course this adventure<br>It may lead to a new predicament.</p>
</details>

原先的当事人会觉得自己的生活在某种程度上属于父母、公司或其他社会角色，为了生存，他发展出各种人格面具。

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<p class="english-text">The original parties would feel<br>My life to some extent<br>Belongs to parents, company<br>or other social roles<br>To survive<br>He developed various personas.</p>
</details>

现在，当事人却能体验到强烈的自我感，意识到自己可以唤起所有的生命能量。

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<p class="english-text">Now the parties<br>But can experience a strong sense of self<br>Be aware of yourself<br>You can call upon all your life energy</p>
</details>

阿尼玛就是那个引领自己，开始活出自己火花的人。

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<p class="english-text">The Anima<br>The one who leads himself<br>Start living out your spark</p>
</details>

### 结语：爱是探索与成长的起点

因此，基于阿尼玛原型的爱，不会因为对方的复杂性而破裂，反而会激发你更多探索、理解、靠近的欲望。

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<p class="english-text">Therefore, love based on the anima archetype<br>Will not be broken by the other party's complexity<br>Instead, it will inspire you to be more<br>The desire to explore, to understand, to get closer</p>
</details>

它从一开始就为一种平等、相互尊重、共同成长的爱留下了空间，它不是关于占有和控制，而是尊重和好奇。

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<summary>View/Hide Original English</summary>
<p class="english-text">It started from the beginning<br>For an equal and mutually respectful<br>Love that grows together leaves room<br>It is not about possession and control<br>But respect and curiosity</p>
</details>

这或许就是我们所能期待的，爱情最好的起点。

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<p class="english-text">This may be what we can expect<br>The best starting point of love</p>
</details>

当然，即使有这样一个好的起点，也没有任何权威能保证这种亲密关系可以持续下去。

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<p class="english-text">Of course, even with such a good starting point<br>There is no authority<br>To ensure that this close relationship can continue</p>
</details>

爱需要不断地维护、更新和生成，它需要立足于现实和世俗的土壤，努力生存。

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<summary>View/Hide Original English</summary>
<p class="english-text">Love needs to be maintained, updated and generated from time to time<br>It needs to be based on reality and secular soil<br>Trying to survive</p>
</details>

然而，即使那段被阿尼玛点燃的关系最终因各种原因而崩溃，但它在内心深处所促进的个性化进程却是不可逆的。

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<summary>View/Hide Original English</summary>
<p class="english-text">However, even that relationship ignited by Anima<br>Eventually it collapsed due to various reasons.<br>but<br>The process of individuation that he promotes deep within himself<br>But it is irreversible</p>
</details>

当事人实际上已经无法再安然地回到人格面具和童年枷锁所构建的虚假稳定世界。

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<summary>View/Hide Original English</summary>
<p class="english-text">The parties actually<br>No longer able to feel at ease<br>Back to the persona and childhood shackles<br>A false and stable world</p>
</details>

他的自我已被彻底点燃，这比那些看似安全稳定，却从未被点燃过生命的人幸运得多。

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<summary>View/Hide Original English</summary>
<p class="english-text">His ego has been completely ignited.<br>This is better than those that seem safe and stable<br>But those who have never been set on fire in their lives are much luckier.</p>
</details>

那些被父亲或母亲束缚过深的人，往往难以产生对阿尼玛的需求。

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<p class="english-text">People who are too deeply bound by their father or mother<br>It is often difficult to generate the need for anima</p>
</details>

他们的核心需求仍然是追求融合与共生，或者对任何失控或分离感到强烈的痛苦。

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<summary>View/Hide Original English</summary>
<p class="english-text">Their core needs are still the pursuit of integration and symbiosis<br>Or for any loss of control or separation<br>Feeling intense pain</p>
</details>

关于这个话题，我们之后再讨论。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">About this topic<br>We'll discuss this later.</p>
</details>

今天视频的内容就到这里。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">That’s all for today’s video.</p>
</details>

如果您有任何困惑或问题，想与我交流，直接联系我的邮箱即可。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">If you have any confusion or questions<br>Want to communicate with me<br>Just contact my email directly</p>
</details>

例如，您想与我讨论一篇文章、一段文字、某个视频、某个社会现象，或者您的日记，请提前将相关文字发给我，我会在正式沟通前阅读。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">for example<br>You want to discuss an article or a paragraph with me<br>A certain video, a certain social phenomenon<br>Or your diary<br>Please send me the relevant text in advance.<br>I will read it before the formal communication</p>
</details>

或者您想与我讨论您的人生经历、困惑和情感，都是可以的。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Or you want to discuss your life experience with me<br>Confusion and emotion<br>All are possible</p>
</details>

如果您对隐私、安全、支付和沟通方式有任何疑问，也请及时告诉我。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">If you are concerned about privacy, security<br>Any questions about payment and communication methods<br>Please also tell me in time</p>
</details>

如果您无法支付或加入会员，也请联系我，我会提供其他方式。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">If you are unable to pay or join the membership<br>Please also contact me<br>I will provide other ways</p>
</details>

具体请参考这张图片。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Please refer to this picture for details</p>
</details>

我会把这个视频放到“心理学与教育”的列表中，也推荐大家查看我这个列表中的其他视频。

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">I will post this video<br>Put it in the list of "Psychology and Education"<br>Also recommend to everyone<br>Check out my other videos in this list</p>
</details>

感谢您的收看，再见！

<details>
<summary>View/Hide Original English</summary>
<p class="english-text">Thank you for watching, goodbye!</p>
</details>