拥抱问题:从抵触到解脱
我的名字是奥利弗·伯克曼(Oliver Burkeman),我是一名作家,也是一位正在戒除效率狂人(Productivity Geek: 对效率极度痴迷的人)习惯的人,我写了《凡人的冥想:拥抱局限,为重要之事腾出时间的四周指南》("Meditations for Mortals: Four Weeks to Embrace Your Limitations and Make Time for What Counts")这本书。
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My name is Oliver Burkeman. I'm an author and a recovering productivity geek, and I wrote the book "Meditations for Mortals: Four Weeks to Embrace Your Limitations and Make Time for What Counts."
我认为,当谈到问题——那些充斥我们生活、普通而烦人的问题时——我们常常让事情变得更糟,因为我们对它们有一种双重抵触。
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I think when it comes to problems — just, you know, the ordinary, annoying problems that fill so much of life — we make things a lot worse for ourselves, because we have a sort of dual objection to them, right?
一方面,当你处理一个问题时,无论问题是什么,它都是你需要努力解决的。
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So on the one hand, when you're dealing with a problem, there's whatever the problem is, and it's it's something you've got to grapple with.
但很多时候,我们内心深处还有一种感觉,认为我们根本不应该面对问题。我们以为到了现在这个人生阶段,就不必再处理这些问题了。
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But there's also this background sense a lot of the time that we somehow shouldn't be facing problems at all. We thought we would have got to the stage in our lives by now where we didn't have to deal with problems.
我们觉得,如果不是这些问题,我们就能把工作做得很好;如果不是这些问题,家庭生活就会非常美好。
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That we could do our jobs really well if only there weren't all these problems, or that family life would be so great if only we didn't have to deal with these problems.
所以,我们实际上是在让事情变得更糟,因为我们不仅要处理问题本身,还要处理这种对生活中竟然存在问题的愤慨。
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So we actually make it worse for ourselves because we're dealing both with the problem and with this sort of indignation that there should even be problems in our lives.
问题即意义:生活的共鸣
我认为,如果你能培养出一种“品味”生活中的问题的能力,那会非常有帮助。
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I think it really helps if you can develop a taste for having problems in life.
我的意思是,首先要认识到,这种内心深处想要达到“没有问题”状态的要求,从表面上看是荒谬的。
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And what I mean by that is to start, really, just with the recognition that this inner demand to get to the place with no problems is sort of absurd on its face.
当然,有些特定的问题是我们希望避免的,是绝不希望任何人遇到的。
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There are definitely specific problems that one would hope to avoid, that one would never wish on anybody.
但如果你从最普遍的层面思考问题是什么,它就像是你的有限能力在某种程度上与现实发生冲突的某个领域。
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But if you think about what a problem is at the most general level, it's just like, some area where your limited capacities are running up against reality in some way.
结果就是,有些事情你必须去处理。
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And as a result, there's something you have to address yourself to.
换句话说,那就是“生活中富有意义的活动”。
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Like, another word for that or another phrase for that is "meaningful activity in life."
我认为,一个没有任何问题的生活,将是一个失去了共鸣(Resonance: 德国社会理论家哈特穆特·罗萨提出的概念,指人与世界之间有意义的互动和连接)的生活,正如德国社会理论家哈特穆特·罗萨(Hartmut Rosa)所说。
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A life without any problems, I think, would be a life that had lost what the German social theorist Hartmut Rosa calls "its resonance."
这种没有问题的生活会显得非常空虚和毫无意义。
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There would be something very, very empty and meaningless about this sort of life with no problems.
我的一位朋友描述了她顿悟的时刻,她意识到自己花了很多时间思考,如果不必处理所有这些问题,她的工作会做得多好。
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A friend of mine describes the epiphany she had when she realized that, you know, she spent a lot of time thinking how well she could do her job if she didn't have to deal with all these problems.
然后她意识到,实际上,从一个非常深刻的意义上讲,这些问题就是她的工作。
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And then realizing that actually in a very profound sense, the problems were the job.
她之所以能胜任这个职位,正是因为她有创造性和精力去处理意想不到的事情并找到解决方案。
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The reason she was in that position was her creative and energetic ability to deal with unforeseen things and find resolutions to them.
此外,如果你的工作没有任何这些创造性的挑战,如果它能完全简化为一套绝对可预测的步骤,那将毫无乐趣。
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And apart from anything else, you know, if your job didn't feature any of those creative challenges, if it could be completely reduced to an absolutely predictable set of steps, it wouldn't be any fun.
它也极易被完全自动化。
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It would also be extremely prey to being automated away entirely.
避免的代价:啃噬之鼠
阻碍我们去做那些我们认为想做的事情,过上有意义的生活和工作的因素之一,就是逃避。
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So one of the things that absolutely gets in the way of our just doing the things we think we want to do with our lives and living and working meaningfully is avoidance.
这是一种感觉,觉得生活中有某些任务或领域会引发如此多的恐惧或威慑,以至于我们根本不去触碰它们。
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It's the sense that there are certain tasks or areas of life that trigger so much kind of fear or intimidation that we just sort of don't go there.
你担心银行账户里钱不够,所以你甚至不去查余额;或者你担心某种身体疼痛可能是严重疾病的征兆,所以你也不去检查。
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You're worried you might not have enough money in your checking account, so you don't even check the balance, or you're worried that some physical pain could be the sign of something serious, so you don't get it looked into.
这是一种非常普遍且可以理解的人类行为,就是不去行动。
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Very common and sort of very understandable human behavior to just not do things.
你只是忽略车库,因为里面有太多杂物,你无法忍受清理它的想法。
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You just ignore the garage because there's just too much junk in there, and you can't bear the thought of trying to clear it out.
一位名叫保罗·卢曼斯(Paul Loomans: 荷兰禅宗僧侣)的荷兰禅宗僧侣曾非常雄辩地论述过这种现象。他将我们一直逃避的这些事情称为**“啃噬之鼠”**(Gnawing Rats: 保罗·卢曼斯提出的概念,指那些被我们逃避、在夜深人静时会困扰我们的烦恼或任务)。
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There's a Dutch Zen monk called Paul Loomans who's written very eloquently on this phenomenon and he talks about these things that we avoid all the time as "gnawing rats" that kind of, you know, in the middle of the night, you'll remember them and you'll feel bad about them.
它们会在半夜啃噬着你,让你感到不安,但基本上,你一生都在试图避开它们。
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They'll be gnawing at you, but basically, you spend your life just sort of trying to get out of their way.
他建议我们实际上需要做的是与这些“啃噬之鼠”成为朋友,这是采取行动解决它们的途径。
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And he suggests that what we need to do is actually to sort of befriend our gnawing rats, the path towards doing something about them.
在他的比喻中,这意味着将它们从“啃噬之鼠”转化为温顺的白色绵羊,它们非常听话,不会造成同样的问题。
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And in his imagery, transforming them from gnawing rats into fluffy white sheep that just sort of very docile and don't cause the same problems.
驯服“啃噬之鼠”:微小行动的力量
关键的一步是转向我们的“啃噬之鼠”。我们需要与它们成为朋友。
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The key step is to just sort of turn towards our gnawing rats. We need to befriend them.
换句话说,你只需要做一些事情,有意识地与这项任务建立心理上的关系。
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In other words, you just need to do something to consciously build a psychological relationship with that task.
所以,你可能实际上什么都不用做。
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So it might not actually be that you do anything about it.
如果你有一个堆满了杂物的棚子需要整理,但你无法忍受进去处理,那可能只是一个走进那个空间的问题。
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If you've got a whole, like, shed full of junk that needs to be sorted out and you can't bear to go in to to deal with it, it might just be a question of going into that space.
然后从心理上让它进入你的世界,不再积极地试图将其拒之门外。
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And sort of psychologically letting it into your world, no longer sort of actively trying to keep it an arm's length.
这可能只是一个想象你如何开始一个你一直因恐惧而逃避的大项目的前两三个步骤的问题。
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It might be a question of just visualizing how you would undertake the first two or three steps of a big project that you've been avoiding out of fear.
可以是任何类似的事情。
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Could be anything like that.
它可以是写下最初的步骤会涉及什么。
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It could be writing down what would be involved in the initial steps.
任何类似的事情都会将那个项目、任务或生活领域带回到你所承认的现实中。
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Anything like that will have the effect of bringing that project or task or domain of life back into your sort of acknowledged reality.
然后,正如卢曼斯所说——这也是我的经验——在那之后不久,采取这项活动的第一步的时机可能就会到来。
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And then as Loomans argues — and it's been my experience — fairly soon after that, probably, the time will arise when it just does seem like the right moment to take the first step on that activity.
但必须有一个有意识的过程,去把它带回来,与它建立关系,而不是假装——不是投入所有精力去假装——它不存在,也不是你生活的一部分,尽管它已经是。
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But there's got to be this conscious process of kind of bringing it back, having a relationship with it, not pretending — not putting all this energy into pretending — that it doesn't exist and isn't a part of your life when it when it already is.
拥抱不适与“尴尬”的建议
我认为,当涉及到推进那些因为新颖和代表某种成长、挑战你内心深处的事物时,有两件事需要记住。
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I think there are two things to remember when it comes to moving forwards with things that feel awkward because they are new and because they represent some kind of growth, something that's being challenged inside you.
第一点,绝对是记住这一点:不适和尴尬的感觉并不是出了问题的迹象。
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The first, absolutely, is just to remember this, right? Just to remember that the feelings of discomfort and awkwardness are not signs that something is wrong.
最好的情况是,它们很可能是事情进展顺利的迹象。
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Best, they could very well be signs that something is right.
如果你正在做出的某种改变让你感到不适,那正是它正在深刻挑战你内心深处固有事物的迹象,你应该预料到它会让你感到尴尬。
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If something, some change you're making feels uncomfortable, that's a sign that it is challenging fairly deeply conditioned things inside you, and you should expect it to feel awkward.
第二点是愿意以极小的增量进行工作。
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The second thing is to be willing to work in incredibly tiny increments.
我认为一个非常有用的问题是问自己,你现在愿意做多少,或者愿意做哪个版本的事情。
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One question that I think could be very useful to ask yourself is just how much of something or what version of something you're willing to do in this moment.
所以,也许让你感到尴尬的是把自己置于一种需要表演或展示的社交场合。
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So maybe it makes you feel awkward to put yourself into a sort of social context where you're performing or where you're on show or something like that.
在每种情况下,问题都是:“好吧,也许我不是要在一个有上千人的观众面前演讲。”
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And in every case it's a question of saying, "Well, okay, maybe it's not speaking in front of an audience of a thousand people that I'm working to here,"
而是逐渐降低那个界限,那是什么?
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but sort of gradually lowering that boundary, what is it?
也许那是一个非常非常小的活动版本,一旦你不断降低、降低、再降低,你就会发现:“哦,好吧。是的,我能做那十五分钟。我能进入那个环境,和那么几个人交谈。”
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And maybe it is some very very small version of that activity where you will actually find once you lower, lower, lower, "Oh, okay. Yes. I could do that fifteen minutes. I could go into that setting and talk to that number of people."
这很迷人。几乎总有一个你愿意迈出下一步的层面。
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And it's fascinating. There almost always is some level at which you're willing to make the next step.
你只需要接受它是一个非常非常低、非常初级的水平,我想。
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You just have to be okay with it being a very, very, very low and introductory level, I think.
就我个人而言,有一种相关的现象,某些建议和某些个人发展哲学让你——或者我应该说,让我——感到有点畏缩。
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Just speaking personally, there's a sort of related phenomenon where certain kinds of advice and certain kinds of personal development philosophies make you — or I should say, make me — want to kind of cringe.
它们有点太老套或俗气,无论你想用什么词来形容。
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They're sort of so corny or cheesy whatever the the word you want to use.
它们有点令人尴尬。
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And they're sort of embarrassing.
就像,“哦,我不想做那个。”比如,“我不想读关于自我同情(Self-compassion: 一种对待自己如同对待朋友般友善、理解和支持的态度)的文章,因为那看起来有点,呃,恶心。”
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It's like, "Oh, I don't want to do that." Like, "I don't want to read about self-compassion because that seems kind of like, ugh, yucky."
那正是一个信号,表明你触及了某些东西。
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That is a sign that you're onto something.
这是我在这个个人发展领域待了太久之后学到的:那种“哦,我不想去那里,那不是我喜欢的那种东西”的感觉,往往是一种防御机制,用来对抗这个材料触及了你内心脆弱之处的事实。
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This is something I've learned after too long in this sort of personal development space, is that that feeling of, "Oh, I don't want to go there, and that's not my kind of thing," is very often a defense mechanism against the fact that this material has touched something vulnerable in you.
你认为通过讽刺、幽默地将其斥为“令人尴尬”,你就能保护自己免受其影响。
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And you think that by being sort of sardonic, and funny, and dismissing it as cringe, you're going to protect yourself from it.
所以我很不情愿地得出了这个结论,但我非常确信它是正确的。
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So I've reluctantly come to this conclusion, but I'm pretty confident it's the right one.