最后的发言
[史蒂芬]: 这可能是我最后一次谈论我自己、我的工作了,因为本月我有可能下不了手术台。而且,一个对我怀有很深敌意的记者,已经试图发表一篇关于我的报道超过两年了,它将在未来一两个月内发布。我不希望那成为我生命的最后定论。
Original English
[Stephen]: This could be the last time I speak about myself, my work, because there's a chance that I might not make it off the operating table this month. And a journalist who has very bad blood towards me has been trying to publish a story on me for more than 2 years now, and it will come out in the next month or two. And I didn't want that to be the last word on my life.
[史蒂芬]: 你希望自己生命的最后定论是什么?
Original English
[Stephen]: What do you want the last word of your life to be?
[格雷厄姆·汉考克]: 我来这里是为了探讨人类历史中可能被遗忘的重大篇章。我说的是一个失落的文明。
Original English
[Graeme Hancock]: I'm here to communicate about the possibility of a major forgotten episode in Human Story. I'm talking about a lost civilization.
[史蒂芬]: 所以,大多数人认为文明始于6000年前。
Original English
[Stephen]: So, most people think civilization started 6,000 years ago.
[格雷厄姆·汉考克]: 是的。
Original English
[Graeme Hancock]: Yes.
[史蒂芬]: 但你认为有强有力的证据表明可能存在一个更早的文明?
Original English
[Stephen]: But you believe there's strong evidence that there could have been a previous civilization?
[格雷厄姆·汉考克]: 两万年前的文明。我将在这里展示证据,史蒂芬。它暗示着一个黄金时代,那时没有暴力,没有残忍,伟大的治疗师和圣贤在发挥作用。他们极其先进。然而,如果你像我一样深入追溯这些神话,你会发现一些奇怪的事情发生了。我们发现他们背离了最初的纯净,变成了一种开始向世界其他地方强加权力的文化。而在这些神话中,还编织进了科学信息,记录了一场几乎毁灭人类的大灾难。
Original English
[Graeme Hancock]: 20,000 years ago. And I'm going to present the evidence for that here, Stephen. And it suggests a golden age where there was no violence, no cruelty, where great healers and sages were at work. They're extremely sophisticated. However, if you follow the myths further, as I've done, you find something odd happens. We find that they stepped away from the original purity and become a culture that begins to impose its power on others around the world. And then sewn into those myths is scientific information which record a gigantic cataclysm all but wiping out the human race.
[史蒂芬]: 如果你说的是真的,那对我们的生命意味着什么?我想也包括我们的未来。
Original English
[Stephen]: If what you're saying is true, what does that mean for our lives? I guess also our future.
[格雷厄姆·汉考克]: 神话中总有一种感觉,是我们自己招来了这一切。当我审视我们今天的文明时,我看到一个文明符合神话中所有关于下一个失落文明的描述。我们极有可能自己就是那场灾难的起因。除非我们觉醒。
Original English
[Graeme Hancock]: Well, there's always this feeling in the myth that we brought this upon ourselves. And when I look at our civilization today, I see a civilization that ticks all the mythological boxes for the next lost civilization. And that we are most likely to be the cause of that cataclysm ourselves. Unless we wake up.
订阅呼吁
[史蒂芬]: 这对我来说非常有趣。我的团队给了我这份报告,显示有多少观看本节目的观众订阅了。根据这份报告,有些人告诉我们,他们莫名其妙地取消订阅了。所以想请大家帮个忙,如果你是本节目的常客并且喜欢我们的内容,请现在检查一下你是否点击了订阅按钮。我们的订阅人数即将达到一个非常重要的里程碑。所以,如果有一件简单免费的事情你可以做来帮助我们,让我和我的团队能够保持这个节目的免费并逐年、逐周地改进,那就是点击那个订阅按钮,并再次确认你已经点击了。这是我唯一会请求你们做的事情,我们成交吗?如果你们做了,我也会告诉你们我会做什么。我会确保每一周、每一月,我们都更加努力地为你们带来你们想听的嘉宾和对话。从节目一开始我就一直信守这个承诺,我不会让你们失望的。请帮助我们。非常感谢。让我们开始今天的节目吧。
Original English
[Stephen]: Most of all, this is super interesting to me. My team given me this report to show me how many of you that watch this show subscribe. And some of you have told us according to this that you are unsubscribed from the channel randomly. So favor to ask all of you, please could you check right now if you've hit the subscribe button if you are a regular viewer of this show and you like what we do here. We're approaching quite a significant landmark on this show in terms of a subscriber number. So, if there was one simple free thing that you could do to help us, my team, everyone here, to keep this show free, to keep it improving year over year and week over week, it is just to hit that subscribe button and to double check if you've hit it. Only thing I'll ever ask of you, do we have a deal? If you do it, I'll tell you what I'll do. I'll make sure every single week, every single month, we fight harder and harder and harder and harder to bring you the guests and conversations that you want to hear. I've stayed true to that promise since the very beginning of the D of Sio, and I will not let you down. Please help us. Really appreciate it. Let's get on with the show.
失落的文明与物种失忆症
[史蒂芬]: 格雷厄姆·汉考克,我想问你的第一个问题是,你过去30多年致力于理解的是什么?
Original English
[Stephen]: Bram Hancock, I guess the first question I wanted to ask you is what is it you've committed the last more than 30 years of your life to understanding?
[格雷厄姆·汉考克]: 这是一个谜题。我对人类历史的某些方面感到困惑。我认为,并且有很多证据表明,人类故事中可能有一个被遗忘的重大篇章。这就是为什么我称我们为“患有失忆症的物种”。当我使用这个短语时,我需要归功于伊曼纽尔·维利科夫斯基,他写了一本名为《失忆的人类》的书。我认为我们是一个患有失忆症的物种。我认为我们忘记了自己过去中一些非常重要的事情。当我求助于专家时,我发现他们说的很多东西非常有趣且有用。但他们说的有些东西极其令人不满,没有回应我对过去的疑问。这导致我采取了属于自己的方法来研究过去,并为我主要是作者,偶尔制作电视节目,为读者提供一个替代性的观点,这个观点是理性的、有坚实基础的,但与主流叙事的某些关键方面相悖。我们只有过去最多5500年内可破译的文字记录。在那之前,我们没有任何我们可以阅读的文字。回到1万、1.2万、1.5万、2万年前,从考古学的角度来看,你所能依据的只有他们能从地里挖出来的东西。我认为他们遗漏的是,古人确实给我们留下了他们经历的记忆。我们有来自世界各地的神话、传统和经文,记录了一场影响人类并几乎毁灭人类的大灾难。每个人都知道诺亚洪水的故事。当然,诺亚洪水只是世界上数百个类似故事中的一个。考古学家对柏拉图讲述的亚特兰蒂斯故事嗤之以鼻。但亚特兰蒂斯是另一个记住了一场全球性洪水摧毁了先前存在时代、只留下少数幸存者的故事。考古学界的回应是,那只是一场当地的河流洪水,他们夸大了。对他们来说那是件大事,所以他们就说它发生在全世界。我厌倦了考古学家这么说。这是我们物种的记忆库。这是我们拥有的关于6000年前那段时期唯一的记录。我们不应该鄙视它,把它当作原始的迷信。我们应该说,我们能从中找到什么可以与我们所知的科学事实相协调的东西?让我们看看这里面是否有些门道,而不是直接否定它。许多这些神话包含意象和一系列数字。20世纪60年代出版了一项非常重要的学术研究,一本名为《哈姆雷特的磨坊》的书,作者是麻省理工学院科学史教授乔治·德·桑蒂利亚纳和科学史教授赫拉·冯·德钦德。这不是我说的。这是20世纪60年代重要的科学史家们说的。他们发现这些神话中编码的数字和意象只能与一件事有关,那就是一个叫做“岁差”的晦涩天文现象。我不打算深入技术细节,但要观察、记录和预测它,并预测其未来的影响,需要非常精确的天文观测,并维持很长一段时间,至少数百年。所以,我们有全球性灾难的神话。还有很多其他的东西。有古老的地图显示了冰河时代世界的样子,同样被考古学视为完全的巧合而不予重视。我觉得考古学在为我们所有人提出的问题提供令人满意的答案方面,彻底失败了。
Original English
[Graeme Hancock]: What it is is a puzzle. I'm puzzled by aspects of the human past. There could be, and I think there's a lot to suggest there was, a major forgotten episode in the human story. That's why I refer to us as a species with amnesia. When I use that phrase, I need to give credit to Emanuel Velikovski who wrote a book called mankind in Amnesia. I think we are a species with amnesia. I think we have forgotten something very important in our own past. And when I turn to the experts, I find much of what they say very interesting and very useful. but some of what they say extremely unsatisfactory and and not responding to the problems that that I have in the past. And that's led me to to take my own approach to the past to look at that and and to offer uh readers because I'm mainly an author occasionally make TV shows to offer them an alternative point of view which is rational and and and solidly based but which is contrary to key aspects of the mainstream narrative. We only have decipherable written scripts from the last 5 and a half thousand years maximum. Before that, we don't have any any writing that we can at any rate read. Go back 10, 12, 15, 20,000 years. All you can base it on from an archaeological point of view is what they can dig out of the ground. And I think what they're missing, the ancients did leave us memories of what they went through. We have myths and traditions and scriptures from all around the world which record a gigantic cataclysm affecting the human race and all but wiping out the human race. Everybody knows the story of the flood of Noah. Of course, the flood of Noah is just an one example of hundreds like that of stories from around the world. Uh archaeologists pour scorn on Plato's story of Atlantis. Uh but Atlantis is another of those stories that remembers a global flood that wiped out a former era of existence, leaving only a few survivors. And the archaeological response to them is there was a local river flood. They exaggerated it. It was a big deal for them. So they said it happened to the whole world. And I'm sick of archaeologists saying that. This is the memory banks of our species. This is the record, the only record we have of a period before 6,000 years ago. And we shouldn't despise it and scorn it as primitive superstition. We should say, what can we find in here that we can coordinate with scientific facts that we're aware of? Let's see if there's something to this rather than just dismissing it. Many of these myths contain imagery and a series of numbers. A very important academic study published in the 1960s a book called Hamlet's Mill by Giorgio de Santilana, professor of the history of science at Massachusetts Institute of Technology and Hera Vondes, professor of history of science. This is not me speaking. This is major major historians of science in the 1960s. They found encoded in those myths numbers and imagery that could only relate to one thing and that's an obscure astronomical phenomenon called the precession of the equinoxes. I'm not going to go into the technical details, but to observe it and to record it and to predict it, to predict its effects in the future involves very precise astronomical observations maintained over a very long period of time, hundreds and hundreds of years at least. So here we have myths of a global cataclysm. There is just so much else. There are ancient maps that show the world as it looked during the ice age, again dismissed as just total coincidence and not significant by archaeology. I feel that archaeology has failed miserably in providing a nurturing satisfying answer to the questions we all have.
新仙女木期撞击假说
[史蒂芬]: 所以当你说全球性灾难时,那是什么意思?意味着有什么东西撞击了地球,我们被毁灭了?
Original English
[Stephen]: So when you say global cataclysm, what does that mean? Means that some something hit the planet there was we were wiped out.
[格雷厄姆·汉考克]: 是的。有几种可能性,我需要再次强调这一点,因为这个领域有太多宣传,我会立刻被指责为疯子边缘人物。在这方面已经完成的扎实科学是双重的。其中一个方面,我认为最有说服力的,被称为“新仙女木期撞击假说”。这是一个主流假说,但在学术界受到严厉批评。该假说认为,大约2万年前,一颗非常大的彗星从深空而来,进入绕太阳的轨道。这颗彗星的直径可能有100公里,甚至200公里。它被太阳引力捕获,进入一个轨道。这个轨道与地球轨道相交。当只有一个大天体时,被击中的概率极低。如果真的被击中,情况会很糟,但概率很低。问题是,没有人质疑这一点。一旦彗星被一个非常大的行星或太阳的引力场捕获,它们就会开始分裂成多个部分。这就是发生在新仙女木期彗星上的事情。它不是一颗单一的子弹,而是变成了一发散弹枪的弹丸。它变成了成千上万个天体,我们已经编录了其中相当多的一部分。其中,恩克彗星是那颗前彗星最著名的一块碎片。许多研究此事的学者认为,直径约6公里、确实与地球轨道相交的恩克彗星就是那颗源彗星,而另一组学者则说,不,那只是源彗星的一块碎片,还有很多其他碎片。大约12800年前,地球进入了一场由这些碎片组成的风暴,没有一块大到足以与6500万年前毁灭恐龙的那个天体相比,但遍布世界各地。地球在自转,这些东西就撞进来了。他们在北美西海岸发现了它,在比利时发现了它,最东边在叙利亚也发现了它。所以,就像地球在转动,这些东西就进来了。大多数在空中爆炸,甚至没有撞击地面。但一个直径可能100米的天体在空中爆炸,其威力相当于一次非常大的核爆炸。所以,他们的论点是地球被一场彗星风暴击中了。然后他们论证,我认为他们是对的,这解释了随后发生的事情。因为12800年前,我们仍处于冰河时代。但地球正在走出冰河时代。事实上,在那之前大约1000到2000年,地球一直在变暖,变得相当宜人。你通常会期望这种情况继续下去。但随后,大约在12800年前,前后误差约60年,出现了一次巨大的中断。发生了一个剧烈的变化。地球非但没有变暖,反而突然回到了一个巨大的深度冰期。正是在这个时候,所有著名的冰河时代大型动物,巨型动物群,都灭绝了。猛犸象、乳齿象、巨型树懒,这些高达14英尺的动物,都在大约12800年前的那个时间窗口内灭绝了。最重要的是,当时发生了一次非常神秘的海平面上升。当地球进入寒冷期时,你不会预料到这一点。通常当地球进入寒冷期时,冰会在现有的冰盖上积累。它不会融化流入大海。所以接下来的问题是,我们如何解释新仙女木期开始时海平面的突然上升?它本不应该发生。彗星理论完美地解释了这一点。巨大的质量、撞击、热量、空中爆炸,这些足以使冰盖融化,并引起这次融水脉冲。然后冰期来临,你经历了大约1200年的冰冻期,极其寒冷。然后,在11600年前,噗,它突然又变暖了。我的意思是,这些都是剧烈的气候变化。它们超出了现在正在发生的任何事情。我认为需要为它们找到解释。因为12800年前听起来可能很久远,但在人类故事中真的只是昨天。所以,在12800年前,地球和我们的祖先发生了一件非常重大的事情。如果不是彗星,另一个被提出的理论是太阳活动的剧烈变化。这可能也与此有关。我觉得这个理论不如新仙女木期撞击假说有说服力。也许还会有其他解释出现,但没有人否认新仙女木期是一场灾难。它是全球性的,并且产生了巨大的影响。
Original English
[Graeme Hancock]: Yeah. There there there are a number of options and again I need to stress this because because there's so much propaganda in this business I'll be immediately accused of lunatic fringe. The solid science that's been done on this uh is twofold. One aspect of it, the one that I think I find most persuasive is called the younger drius impact hypothesis. And this is a mainstream hypothesis, but it is severely criticized within academia. The hypothesis is that about 20,000 years ago, a very large comet came in from deep space and went into orbit around the sun. This would be a comet of a diameter of 100 kilometers, maybe 200. Comes in, gets captured by the sun's gravity, goes into an orbit. That orbit crosses the orbit of the Earth. While you're dealing with one large object, the chances of getting hit are extremely low. It would be very bad if you did, but very low. Trouble is, nobody disputes this. Once comets are caught by the gravitational field of a very large planet or of a sun, they start to break up into multiple parts. And this is what happened to the younger dryass comet. Instead of being a single bullet, it became a shotgun blast. It became thousands and thousands of objects of which we've cataloged quite a lot. Numbers of them, comet Enki is the best known bit of that former comet. Many of the academics who look at this think that comet Enki which is about six kilometers in diameter and which does cross the orbit of the earth they think that that was the source comet but whereas the other team are saying no that's a bit of the source comet there were many other bits as well and 12,800 years ago 12,860 approximately the earth went into a storm of these fragments none of them big enough to compare with the object that wiped out the dinosaurs 65 million years ago but all over the world. The earth is turning. This stuff comes in. They found it in the west coast of North America. They found it in Belgium. And they found it as far east as Syria. So, it's like the earth turns and this stuff is just coming in. Most of it is blowing up in the air. It isn't even hitting the ground. But an air burst from an object that might be 100 meters in diameter is equivalent to a very substantial nuclear blast. So, their argument is the Earth was hit by a comet storm. And this they then argue, and I think they're right, uh, explains what happened then because 12,800 years ago, we were still in the ice age. Uh, but the earth was coming out of the ice age. In fact, for about a,00 maybe 2,000 years before that, the earth had been getting warmer, getting quite nice. And you would normally expect that to continue. But then suddenly, 12,800 years ago, give or take, 60 years, there's a huge interruption. There's a radical change. The earth instead of warming, it suddenly goes back into a massive deep freeze. And this is the time when all the famous big animals of the ice age, the megapora are wiped out. The the woolly mammoths, the mastadons, the giant sloths, these things like 14 ft tall, you know, they're all they're all wiped out in that window around about 12,800 years ago. And most important of all, there's a very mysterious sea level rise that occurs then. This you would not expect when the earth is entering a cold phase. Normally when earth enters a cold phase, ice accumulates on the existing ice caps. It doesn't melt and go into the sea. So the next thing is how do we explain this sudden rise in sea levels at the beginning of younger drives? It shouldn't have happened. The comet theory explains it perfectly. the the the mass, the impact, the heat, the air bursts, that would have been enough to send the ice sheets into meltdown and to cause this pulse of melt water. Then the freeze sets in, you have about 1,200 years of freezing, desperately cold conditions. And then again, 11,600 years ago, womph, it suddenly warms up. I mean, these are radical climate changes. They're beyond anything that's happening now. And uh I I think explanations are needed for them. And because 12,800 years ago may sound a long time ago, but it's really yesterday in the human story. Uh, so something very big happened to the Earth and happened to our ancestors 12,800 years ago. If it wasn't a comet, another theory that's been put forward is a radical change in solar activity. This might have been involved with it as well. I don't find that as persuasive as the younger dus impact hypothesis. And you know maybe some other explanation will come up but what nobody disputes is that the younger dus was a catastrophe. Uh it was global uh and and it had huge effects.
为何选择今天
[史蒂芬]: 你特意选择今天来进行这次对话。为什么是今天?
Original English
[Stephen]: You um you chose intentionally to come and have this conversation today. Why today?
[格雷厄姆·汉考克]: 嗯,从今年一月、二月开始,我身体一直很不好,尤其明显的是非常气短。这是因为我的一个心脏瓣膜失效了,导致血液在心脏内反流,而不是被泵送到全身。这意味着含氧血液无法到达我的肺部。如果不做手术,我可能还能活两三年,也许甚至五年,但生活质量会非常低。我现在连爬三级楼梯都会筋疲力尽。所以,我坚决决定做手术。我为什么现在做这个采访,而不是等到手术后康复再做?嗯,有一个微乎其微的机会,绝对微乎其微,我可能下不了手术台。
Original English
[Graeme Hancock]: Well I've been quite unwell really noticeably unwell since uh January February uh this year particularly very very short of breath. It's it's because the one of the failed valves in my my heart is um causing blood to regurgitate inside the heart rather than pumping it through the body. And that means that oxygenated blood is not getting to my lungs. I probably would live another two or three years without the surgery, maybe maybe even five, but the quality of life would be very low. I I can't even walk up three stairs without being being exhausted at the moment. So, I've definitely decided to to have the surgery. Why am I doing this interview now rather than postponing it until after the surgery and I've recovered? Well, there's a tiny chance, absolutely minuscule chance that I might not make it off the operating table.
[史蒂芬]: 这个月?
Original English
[Stephen]: this month.
[格雷厄姆·汉考克]: 是的,这个月。如果真是那样,这将是我最后一次在这样的公开场合谈论我自己、我的工作、我的生活以及我面临的挑战。我选择这样做。我会具体说明原因,但不提名字。我选择这样做,是因为一个对我怀有很深敌意的记者,已经试图发表一篇关于我的报道超过两年了。它将在未来一两个月内发布。我不希望那成为我生命的最后定论。这就是我在这里的原因。史蒂芬,你希望自己生命的最后定论是什么?我希望人们最终能明白,我不是那极少数考古学家通过社交媒体动员起来所描绘的那个人。我不是骗子,不是造假者,不是诈骗犯。我对此深信不疑。我为此奉献了一生,超过30年。我对此充满热情。这对我很重要。再说一次,我这么说可能会被嘲笑,但我感到这是使命。我觉得这是我的义务和责任。
Original English
[Graeme Hancock]: Yeah, this month. And if that were the case, uh this would be the last time I've spoken about myself, my work, my life, challenges I faced, uh in an open forum like this. And and and I I I choose to do that. And I'm going to say specifically why without giving without mentioning names. I choose to do that because a journalist uh who has very bad blood towards me has been trying to publish a story on me for more than two years now. Uh and it will come out in the next in the next month or two. And I didn't want that to be the last word of my life. That's why I'm here. Stephen, what do you want the last word of your life to be? I would I would hope that people will come to understand that I'm not the person that a very small minority of archaeologists have mobilized social media to present me as. I'm not a grifter. I'm not a hoaxer. I'm not a con man. I'm deeply committed to this. I've devoted my life to it for more than for more than 30 years. I'm passionate about it. It matters to me. And I think again I'll be laughed at for saying this, but I feel called to do this. I feel I I feel it's my obligation and my responsibility to do this.
困惑而非信仰
[史蒂芬]: 这为什么会受到争议?我想我需要理解人类历史,才能理解你为什么会有这样一个基本信念,即存在一个我们未曾讨论的文明。
Original English
[Stephen]: How is that disputed? Because I I guess I need to understand human history to understand why the the the fundamental belief that you have that there was a civilization that we aren't talking about.
[格雷厄姆·汉考克]: 我想澄清一点。这不是一个信念。这是我的批评者常犯的另一个错误。他们认为我在处理某种信仰体系或某种邪教。不,我不是。我只是感到困惑。我对过去感到困惑,对流传给我们的记忆感到困惑,我对这些记忆在世界各地都一致指向一场严重的灾难性事件感到困惑。
Original English
[Graeme Hancock]: I'd like to be clear. It's not a belief. Um this is another is a mistake that my that my critics of often make. They they think that I'm dealing with some sort of belief system or some sort of cult here. No, I'm not. I'm I'm just puzzled. I'm just puzzled by the past and I'm puzzled by the memories that have been passed down to us and I'm puzzled that those memories concur all around the world on a serious cataclysmic event.
[史蒂芬]: 那些不感到困惑、并且确信自己信仰的人,他们的观点是什么?
Original English
[Stephen]: What is it that the your people that aren't puzzled and are certain belief?
[格雷厄姆·汉考克]: 他们认为北美冰堰湖逐渐扩大,漫过了拦住它们的冰坝,这些湖中的一部分水流入大西洋,切断了墨西哥湾流。我不否认冰堰湖参与其中,但那些湖是以极快的速度被填满的。没有人否认新仙女木期是一场灾难性事件。只是灾难的程度和起因存在争议。
Original English
[Graeme Hancock]: Yeah. They think that glacial lakes in North America gradually grew in size and overspilled the ice dams that held them in place and that the water from those lakes, some of it went into the Atlantic Ocean and cut the Gulf Stream. I don't dispute that glacial lakes were involved, but those lakes were filled up at a massive speed. Nobody disputes that the Younger Dryus was a cataclysmic event. It's just the the degree of the cataclysm that's disputed and what caused it that's disputed.
[史蒂芬]: 但所有人都同意人类有30万到31.5万年的历史。
Original English
[Stephen]: But everyone agrees that humans are 300 15,000 years.
[格雷厄姆·汉考克]: 目前,当我上世纪80年代末90年代初开始这项探索时,人们认为解剖学意义上的现代人类存在不超过5万年。这其实很近。但事实证明这完全是胡说八道,因为解剖学意义上的现代人类远比5万年前古老。我们在埃塞俄比亚发现了19.6万年前的解剖学意义上的现代人类遗骸。然后,最近在摩洛哥的杰贝尔伊尔霍德发现了31.5万年前的解剖学意义上的现代人类。所以我们可以说,如果我们用解剖学、脑容量、颅骨容量来定义自己,我们已经存在了至少31.5万年,可能更久。这只是一个发现的偶然性。这是让我困惑的事情之一。如果我们在解剖学上是现代的,如果我们拥有所有现代装备,如果我们有相同的大脑,相同的神经系统,一切都在那里。为什么我们要等待超过30万年才建立起可被识别为人类文明的东西?为什么我们要等这么久?我们拥有所有装备。有证据表明,我们的祖先更早、更早之前就意识到了农业,只是选择不使用它。导致以城市为基础的文明的一系列复杂事件,也就是我们现在遍布世界的那种文明,你只能追溯到6000年前。是的,你可以说在6000年前,已经有了后来成为高级文明的积累。但我的问题是,为什么不更早?为什么我们要等到那个时刻?我没有找到这个问题的满意答案,除非也许我们没有等待。也许我们缺失了部分故事。当我说一个失落的文明时,我指的不是像我们这样的文明。我不是指工业文明。我不是说他们有手机或飞向月球或任何类似的东西。我认为他们是一个与我们截然不同的文明。但他们征服了一些高峰,其中之一是导航和海洋航行。因此,那些显示冰河时代世界样子的地图得以幸存。另一个是天文学。另一个非常重要的突破,由古代地图证明,特别是一类叫做“波特兰海图”的地图,是精确的相对经度。这是奥龙斯·菲内的地图。它显示了南极洲。这很有趣,因为这张地图绘制于1531年。问题是,我们的文明直到1820年才发现南极洲。所以它出现在一张1521年绘制的地图上,特别是当我们知道这张地图是基于更古老的源地图时。地图制作者在他自己的图例中告诉我们,他发现了以前隐藏在黑暗中的材料。当我们发现这一点时,我们不得不开始怀疑这里发生了什么。是否有人在很久以前就发现了南极洲,并用极其精确的相对经度绘制了地图?这很重要,因为我们的文明直到18世纪中期才解决经度问题。这意味着,如果你在一艘向西或向东航行的船只上,你可能比你认为的离海岸线近300英里,然后突然在夜里撞上去,你就死了。一旦你解决了经度问题,你就确切地知道你在哪里。我们直到1750年、1760年左右,随着哈里森的航海钟的出现才解决这个问题。所以,在非常古老的地图上发现精确的经度是另一个我认为考古学没有解决的谜题。
Original English
[Graeme Hancock]: I mean at present when I started on this quest back back in the late 80s early 90s it was felt that anatomically modern human beings had not existed for more than 50,000 years. Very recent really. But this turned out to be complete rubbish because anatomically modern humans are much older than 50,000 years ago. We have 196,000y old anatomically modern human remains from Ethiopia. And then finally 315,000 years ago a recent find in um Gibir Hood in Morocco again anatomically modern humans. So we can say that if we define ourselves by our anatomy, uh, brain size, capacity of the skull, if we define ourselves in those ways, we've been around for at least 315,000 years and probably much longer. That's that's just an accident of discovery. And that's one of the things that puzzles me. If we're anatomically modern, if we've got all the modern kit, if we've got the same brains, we've got the same neurology, everything is there. Why do we wait more than 300,000 years to establish something recognizable as a human civilization? Why do we wait so long? We got all the kit. There's evidence that that our ancestors were aware of agriculture, just chose not to use it much, much much earlier than that. the complex of events that leads to a city-based civilization, which is the kind of civilization we have now all over the world that you can only really trace that back to 6,000 years ago. Yes, you can say that before 6,000 years ago there was buildup to what became the high civilizations. But my question is why not much earlier? Why why did we wait until that moment? And and I don't find a satisfactory answer to that question, except perhaps we didn't wait. Perhaps we're missing part of our story. And when I say a lost civilization, I do not mean a civilization like ours. I do not mean an industrial civilization. I don't mean they had cell phones or flew to the moon or any of that I think they were very different civilization from ours. But they had conquered a number of peaks and one of those peaks was navigation and ocean seafaring. Hence the survival of maps which show the world as it looked during the ice age. And another was astronomy. Uh and another really important breakthrough evidenced by by the ancient maps particularly a category of maps called the portalanos um is accurate relative longitudes. This is the Arantius Phineas map. It shows Antarctica uh right there. Uh and and um this is interesting because this map was drawn in 1531. Uh the problem is that our civilization didn't discover Antarctica until 1820. So its appearance on a map drawn in 1521, particularly when we know that the map was based on older source maps. And the map maker tells us in his own legend that he has uncovered material previously hidden in darkness. When we find that uh we have to begin to wonder what is what is going on here. Had somebody found Antarctica long before long before we did uh and mapped it with extremely accurate relative longitudes. And that's important because our civilization didn't crack the longitude problem until the mid- 18th century. What that meant was that if you're on a vessel sailing west or east, uh you might be 300 miles closer to a coastline than you think you are and suddenly you're on it in the night and you're dead. Once you've got longitude work out, you know exactly where you are. We didn't get that until 1750, 1760 thereabouts with Harrison's chronometer. So finding good longitudes on very ancient maps is another puzzle that I don't think archaeology solved.
新仙女木期边界层
[史蒂芬]: 所以你认为在2万年前,在这个新仙女木期事件之前,可能存在一个文明。我这里有一张照片,我想投到屏幕上。我认为你说这是某事发生的证据。
Original English
[Stephen]: So, you think there could have been a civilization 20,000 years ago which was before this young dryest moment where um I mean I've got this photo here which I'll throw up on the screen. I think you say it's evidence that something took place.
[格雷厄姆·汉考克]: 是的,那是新仙女木期边界层。我和艾伦·韦斯特在一起,他是彗星研究小组的科学家之一,致力于新仙女木期假说。我们的手放在那条穿过河床中部的黑色条纹上。那是烟灰。那是野火燃烧的证据。它充满了纳米钻石,微小的钻石,是彗星撞击的典型产物。还有微球粒、一些铂、一些铱。都是彗星撞击的特征。就在那里。大约有5英寸厚。那一层就是新仙女木期边界层。它的年代是12800年前。
Original English
[Graeme Hancock]: It is that's that's the younger dry boundary. Uh and I'm with Alan West who's one of the scientists from the from the comet research group who are working on the younger dry hypothesis. And our hands are on that black stripe running through the middle of the drawer. And that is soot. That is evidence of wildfires burning. Uh it's full of nano diamonds, tiny little diamonds microscopic size which are a classic product of comet impacts. Uh microspherules, some platinum, some iridium. All signatures of a cometry impact. And there it is. It's about 5 in thick. That layer is the younger dus boundary layer. It dates to 12,800 years ago.
[史蒂芬]: 所以对于看不到的人来说,这就像一片泥土的切片。有一条黑线穿过泥土。我们在这里的一个河床里,河流切出了一条水道,暴露了水道两侧,在水道两侧我们可以看到这条黑色条纹,那正是新仙女木期边界层。目前许多考古学家的假说是,在12000年前这个时间点之前,不存在人类文明,但你认为有强有力的证据表明可能存在。
Original English
[Stephen]: So for anyone that can't see, it's just like a slice of earth. And there's this black line going through through the earth. We're in a draw here where a river has cut a channel and it's exposed the sides of the channel and on the sides of the channel we can see this black stripe running through and that is precisely the younger driest boundary and the current hypothesis is from a lot of archaeologists is there wasn't a human civilization before this point 12,000 years ago but you believe there's strong evidence that there could have been.
[格雷厄姆·汉考克]: 是的。
Original English
[Graeme Hancock]: Yes.
文明的定义与哥贝克力石阵
[史蒂芬]: 那么你如何定义“文明”这个词?一群人聚集在一起工作?
Original English
[Stephen]: So civilization then in your definition of the word how do you define that? a group of people gathering and working together.
[格雷厄姆·汉考克]: 从根本上说,它涉及自愿或非自愿的劳动组织。如果你看看像土耳其的哥贝克力石阵这样的遗址,它就在我们这里的某个时间线上。它有11600年的历史。这真是一个非凡的遗址。它非常先进,非常大。它由巨大的T形巨石组成,每块重达20吨。其中有精确的天文对齐。这不是两三个人一起工作就能完成的。这是……那是今天被现代顶棚覆盖的哥贝克力石阵,为了保护它免受天气影响,因为它之前被其建造者故意掩埋了。当然,周围还有更多。还有数百根石柱仍在地下。我们通过探地雷达知道它们在那里,但还没有被挖掘出来。所以,这是一个重大项目,有趣的是,建造哥贝克力石阵的人,在哥贝克力石阵开始建造时,那里还没有农业。他们都是狩猎采集者。尽管如此,他们做了考古学家过去常说狩猎采集者做不到的事情。他们组织起来,制定了一个巨大的项目,实施并完成了它。哥贝克力石阵并非孤例。它是土耳其安纳托利亚地区数十个类似遗址之一。这是一个高度组织化、先进的狩猎采集者文明,参与了这个地方的建造。
Original English
[Graeme Hancock]: Fundamentally, it involves it involves the willing organization or the unwilling organization of labor. If you look at a site like Gobeci in Turkey, we have it on our timeline here somewhere. It's 11,600 years old. Uh this is really an extraordinary site. It's a it's a very sophisticated site. It's very large. It consists of large T-shaped megaliths that can weigh up to 20 tons. There are precise astronomical alignments in it. Uh this was not done by two or three people working together. This was well that's the gobeci today covered by a a modern canopy to keep uh fair enough to keep the the weather off it because it was previously deliberately buried by its builders. Um but of course there's much more around. Hundreds and hundreds more pillars are still underground. We know they're there because of ground penetrating radar, but they've not been excavated yet. So, so this was a major project and interestingly the people who built Gobeclet at that at the time Gobeclet began there was no agriculture happening there. They were all hunter gatherers. Nevertheless, they did something that archaeologists used to say hunter gatherers couldn't do. They organized themselves. They made a huge project. They implemented it and they delivered it. And Gobecletep is not alone. It's one of dozens of sites like that all over Anatolia in in in Turkey. This was a highly organized, sophisticated huntergatherer civilization that was involved in making this place.
[史蒂芬]: 我有点困惑。如果冰河时代结束于11700年前,而哥贝克力石阵是11600年前,这意味着冰河时代结束和像哥贝克力石阵这样先进的东西之间只有100年的差距。
Original English
[Stephen]: I'm I'm a little bit confused. So, if the ice age ended 11,700 years ago, and Gbecki is 11,600 years ago, that means there's a 100redyear gap between the end of the ice age and something as sophisticated as Gabbecki.
[格雷厄姆·汉考克]: 不完全是。因为这个时间框架内的日期并非绝对精确。有些人会说冰河时代结束于11600年前,有些人会说11700年前。但事实是,在这个时间窗口,世界再次变暖。情况在好转。正是在那时这个项目被创建了。谜团在于,至少对考古学家来说,它是狩猎采集者建造的。考古学家现在不得不接受这一点。你看,过去的想法是,你必须先有一个农业社区,才能创造这样的项目,因为这允许人们成为专家。如果你产生了可以依赖的食物盈余,那么你就可以让有特定技能的人专注于成为天文学家、建筑师、工程师,我们会支持你。这就是过去的想法,也是为什么人们认为像哥贝克力石阵这样的东西直到大约6000年前农业普及时才能建造。但事实证明并非如此。它是由狩猎采集者建造的,但在它建成后的一千年内,农业就出现在了整个地区。
Original English
[Graeme Hancock]: Not exactly. Because because dates in this frame, they're not spot-on accurate dates. Some will say the ice age ended 11,600. Some will say it ended 11,700 years ago. But the fact is that in this window, the world was warming up again. It was getting better. And that's when this project was was created. And the mystery is mystery for for archaeologists anyway is that it was hunter gatherers. And archaeologists are now having to come to terms with that. You see the idea was you had to have an agricultural community first in order to create projects like this because that allows people to become specialists. What if you generate a food surplus that you can rely on then you can take people with certain skills and say focus on that become an astronomer become an architect become an engineer we'll support you in doing that. That was the idea and that was why it was felt that something like Gobeclet couldn't be built until about 6,000 years ago when there was widespread agriculture. But that turned out not to be true. Uh it was built by hunter gatherers, but within a thousand years of it being built, agriculture becomes present in that whole area.
[史蒂芬]: 农业的起源肯定比我们被教导的要早。
Original English
[Stephen]: H origins of agriculture are definitely earlier than we've than we've been taught.
[格雷厄姆·汉考克]: 所以有趣的是,我对冰河时代了解不多,但人类在冰河时代幸存了下来。
Original English
[Graeme Hancock]: So it's funny because I don't know a lot about the ice age, but humans survived the ice age.
[格雷厄姆·汉考克]: 哦,天哪,是的,我们确实幸存了。问题是在冰河时代你想待在哪里?
Original English
[Graeme Hancock]: Oh god, yes, we we we did. It's just it's just um where do you want to be during an ice age? That's the question.
[史蒂芬]: 我有什么选择?
Original English
[Stephen]: What are my options?
[格雷厄姆·汉考克]: 如果你是一个理性的人,大多数人类都是,你会立刻排除北欧。绝对没有理由待在那片冰冻、悲惨的荒野里。你也会立刻排除北美北部。待在那里毫无意义。那时那里太可怕了。西伯利亚,相当艰苦。不,你会寻找热带地区。你会靠近赤道。你会去那些不受冰河时代影响的地方,那些实际上是地球上最好的地方。那就是你会去的地方。这就是为什么,如果我们正在寻找人类故事中缺失的篇章,我们在北欧或北美寻找是在浪费时间。我们应该在墨西哥寻找。我们应该在印度寻找。我们应该在印度尼西亚寻找。我们应该在巴布亚新几内亚附近寻找。所有这些在冰河时代非常适合居住的地方。那才是我所说的那种文明可能繁荣的地方。
Original English
[Graeme Hancock]: If you were a rational being, which most human beings are, you would immediately exclude Northern Europe. Absolutely no point in being in that frozen, miserable wilderness. You'd immediately exclude the northern part of North America, too. No point in being there. It's just horrible at that time. Siberia, pretty rough. No, you'd look for the tropics. You'd go you'd go down close to the equator. you'd go to the places that weren't affected by the ice age, that were actually the best real estate on Earth. That's where you'd go. That's why uh if we are looking for a missing episode in the human story, we're wasting our time looking for it in Northern Europe or North America. Uh we should be looking for it in Mexico. We should be looking for it in India. We should be looking for it in Indonesia. we should be looking for it uh around Papu Nu Guinea. All of these areas that were that were really great places to live during the ice age. That's that's the kind of place that the sort of civilization I'm talking about could have thrived.
[史蒂芬]: 有什么区别?你看,这里说最早已知的人类是30多万年前。30万年前的人类和你所描述的2万年前你认为存在的文明之间有什么区别?除了可能被错误描述为人类特征轻微优化、自然选择作用于人类感知的美之外,我不知道。但除此之外,是一样的。
Original English
[Stephen]: What is the difference? You know, cuz on here it says the earliest known humans were 300,000 odd years ago. What is the difference between these humans 300,000 years ago and the civilization you're describing 20,000 years ago that you believe existed? Apart from what is perhaps wrongly described as a slight refinement in human features, natural selection operating on what humans perceive as beauty, I don't know. But otherwise, the same.
[格雷厄姆·汉考克]: 是的,一样。这没有争议。没有人说杰贝尔伊尔霍德的人类与我们有什么不同。他们是解剖学意义上的现代人类。
Original English
[Graeme Hancock]: the same. Yeah. Yeah. And again, that's not that not disputed. Nobody's saying that Jebel Hood human beings were somehow different from us. They're anatomically modern humans.
[史蒂芬]: 但他们是如何生活的,与你对文明的定义相比呢?
Original English
[Stephen]: But how did they live um versus your definition of ai civilization?
[格雷厄姆·汉考克]: 他们过着简单的狩猎采集生活。
Original English
[Graeme Hancock]: They lived a simple hunter gatherer life.
[史蒂芬]: 好的,小群体。
Original English
[Stephen]: Okay. in small groups.
[格雷厄姆·汉考克]: 是的。但不知何故,大约11600年前,人们开始建造只有通过大群体和有组织的劳动力才能完成的纪念碑。你必须有一个系统。你不能没有事先规划就建造像哥贝克力石阵这样的东西。你必须以某种方式把它画出来。必须有一个计划。这不是你能即兴发挥的东西。所以,这一切背后一定有一个缺失的背景,这困扰着我。所以,大多数人认为文明始于6000年前。
Original English
[Graeme Hancock]: Yeah. But somehow around 11,600 years ago, people started accumulating monuments that can only be made with large groups and organized organized labor. You've got to you you have to have a system. You have to can't build something like Gobeci without planning out in advance. You got to draw it out somehow. There has to be a plan. It's not something you just wing. Uh so so there has to there's a missing background to all of that which bothers me. And again, so most people think civilization started what 6,000 years ago.
[史蒂芬]: 是的,那将是文明在考古学上变得可见的时候。所以你有古代苏美尔、美索不达米亚,大约公元前3500年,也就是大约5500年前。我们开始看到城市被建造。我们开始看到大约在同一时间出现了文字的雏形。同样的事情也发生在埃及。可能晚了几百年,但埃及正在进行的新工作正在将埃及的起源推得更接近苏美尔,缩小了这个窗口。实际上,你可以说这两个文明在考古学上同时变得可见。它们并不孤单,因为在世界的另一端秘鲁,现在有一个被认可的文明,叫做卡拉尔-苏佩文明,它建造了金字塔,也可以追溯到5500年前。这是我正在研究的谜团之一,为什么这些高级文明似乎巧合地在同一时间窗口在世界各地出现。印度河流域文明大约也是5000年前。是的。我们这里看到的是卡拉尔,我想。是的。这些经典的特征是它们前面的圆形广场,然后是金字塔。这些在秘鲁是出乎意料的。当考古学家想到秘鲁时,他们往往会想到马丘比丘和印加文明。那是600年前的事。那是昨天。而这些卡拉尔-苏佩金字塔,卡拉尔、阿斯佩罗、班杜里亚、皮内奥,这些要古老得多,古老数千年。它们极其先进。它们使用了一种抗震技术建造。它们不是使用石块,而是将小石头放入纺织品袋中,这允许一定程度的移动,因此在地震中不会倒塌。这已经有5500年的历史了。所以,同样,那时也不是农业文明。他们是狩猎采集文明。所以考古学家目前不得不面对他们模型的逆转。我认为在这个模型的逆转中,有空间容纳人类故事中被遗忘的篇章。
Original English
[Stephen]: Yes. That that would be when civilizations become archaeologically visible. So you have uh ancient Sumemer, Mesopotamia, uh which roughly 3,500 I'm going to use BC because everybody's familiar with that. Roughly 3,500 BC, which is 5,500 years ago approximately. We start seeing cities being built. We start seeing the beginnings of writing taking place around about the same time. The same thing is happening in Egypt. Maybe a couple of hundred years later, but the new work that's being done in Egypt is pushing Egypt much closer to to Sumer narrowing that that window. Effectively, you can say that these two civilizations become archaeologically visible at the same time. And uh they're not alone because on the other side of the world in Peru uh there's a civilization now recognized called the Karal Supoupe civilization which built pyramids uh which also goes back 5,500 years. Uh and and this is one of the mysteries I'm I'm looking at now is is why we have these apparently coincidental emergence of high civilizations in the same window uh all around the world. Indis Valley civilization roughly the same 5,000 years old. Yeah. We're looking at Karal here I think. Yeah. Yeah. These classic these the feature is these circular plazas in front of them and then the pyramid with a and and uh you know these were not and not expected in Peru. When archaeologists think of Peru they tend to think of Machu Picchu the Inca civilization. That's what gets all the coverage. And that's 600 years ago. That's 600 years ago. yesterday. Whereas these Kal Supoupe pyramids, Karal, Asparro, Bandura, Pineo, these ones are much older, thousands of years older. They're extremely sophisticated. They built with an earthquake proof technology. They instead of using blocks, they put small stones in in textile bags and those allow a certain amount of shifting so the thing doesn't collapse in an earthquake. And this is 5,500 years old getting on. So again, not an agricultural civilization at the at that time. They're a huntergatherer civilization. So So archaeologists are having to confront a reversal of their model at the moment. And I think there's room in that reversal of the model for a forgotten episode in the human story.
被遗忘的黄金时代
[史蒂芬]: 告诉我关于人类故事中这个被遗忘的篇章。
Original English
[Stephen]: Tell me about this forgotten episode in the human story.
[格雷厄姆·汉考克]: 它在世界各地被铭记为一个黄金时代,那里没有暴力,没有残忍。伟大的治疗师和圣贤在发挥作用。那些在今天社会被蔑视的能力,如心灵感应和意念致动,被我们的科学家视为完全不存在,但在那个古老世界却被视为生活中的事实。那是一个从萨满教中诞生并创造了美好事物的文明。但随后,如果你像我一样深入追溯这些神话,你会发现一些奇怪的事情发生了,你会发现他们背离了最初的纯净。他们变成了一种开始向世界其他地方强加权力的文化。这总是被神话中作为灾难的原因给出,即我们激怒了众神。可能是因为我们的噪音,可能是因为我们的不敬。我们激怒了众神,他们降下了洪水。他们对自己的创造物不满意。他们想重新开始,抹去一切。所以神话中总有这种感觉,我无法解释,我不知道它从何而来,但它总是在那里,那就是在某种程度上,是我们自己招来了这一切。这是那些人不理解自然母亲的力量,并试图将其合理化吗?或者也许是对自然母亲力量更深的理解?也许人类今天在世界上的运作方式应该被包括在自然的力量之中。我们是一种地质力量。比那更糟的是,我们是一种充满愤怒、仇恨、猜疑和相互毁灭的精神力量。这对自然不利。那将是破坏性的。在我看来,我们是一个整合的系统。我们不是分离的。人类是这一切的一部分,我们的所作所为影响着这一切。这就是古代神话似乎要证明的。所以,请允许我以此作为结束。当我审视我们今天的文明时,我不想发牢骚,但当我审视我们今天的文明时,我看到一个文明符合神话中所有关于下一个失落文明的描述,每一个条件。我设想一个情景,从现在起一万或一万五千年后,我们将成为一个神话,一个幻想,我们的祖先实际上能够在地球的两端互相通话,我们的祖先能够飞向月球,能够潜入海洋深处。那时的考古学家会说,完全是幻想,编造的,从未发生过,但它确实发生了。我们就是那个失落的文明。我们不需要彗星,也不需要太阳活动,因为如果我们作为一个物种在精神上如此混乱,我们很可能最终会自己毁灭自己。这就是核武器的意义所在。大规模物种自杀,以及驱动这种行为的心理过程,非常危险,在我们生活的世界中非常有效。仇恨是一种精神力量,它目前在世界各地被产生、动员和聚焦的方式,对我们所有人都没有好处,尤其是当我们拥有如此强大的自我毁灭能力时。这太可怕了。让我抓狂的是看到这个星球上所谓领导人的低意识水平。当我环顾他们所有人时,我只看到非常低意识的个体,他们用物质条件定义一切。这也会给我带来麻烦,但我认为民族主义是人类需要摆脱的东西。我们需要摆脱民族主义,它只是部落主义的延伸。我们需要尽快摆脱它。让我明确一点,我不是在谈论世界政府,我不想要任何类似的东西,我不想要任何政府,我基本上是一个无政府主义者,这就是无政府的意思,没有政府。我不是说完全不要政府。但我们必须超越这种观念,即我偶然生来就有这种特定的肤色。这种观念认为这些出生的偶然性定义了我们。我们必须以某种方式极大地尊重和爱那些看起来像我们的人,并有点仇恨和恐惧那些看起来不像我们的人。我们必须超越这一点。我们必须作为一个物种超越这一点。这非常重要。所有地方的所有人类,从根本上都是一样的。当然,我们非常多样化。我们拥有令人难以置信的不同天赋。我珍视并欣赏世界各地不同文化的差异。这很美妙。但这不必伴随着“我们比你强”的想法。而且我们要杀了你,因为你不认同我们的想法。这太疯狂了。我们不是一个成熟的物种。我们是一个幼稚的物种。领导我们物种的是那些拥有精神错乱的青少年心态的领导人。
Original English
[Graeme Hancock]: Yeah, it's uh it's remembered it's remembered all around the world as a golden age where there was no violence, no cruelty. Um where great healers and sages were at work. where powers that are scorned in our society today such as telepathy and telekinesis which are regarded as completely non-existent by our scientists uh were regarded as a matter of fact of life in in in this ancient world. That's uh a civilization that emerged out of shamanism uh and made something good. But then if you follow the myths further as I've done, you find something odd happens, you find that they've stepped away from the original purity. That they've become a culture that begins to impose its power on others around the world. And that's always given as the reason for the cataclysm in the myths that that we angered the gods. It might have been with our noise. It might have been with our irreverence. We angered the gods and they sent a flood. They weren't happy with their creation. They wanted to start again, wipe the slate clean. And so there's this there's always this feeling in the myths and it's and I can't explain it. I don't know what what it comes from, but it's always there is that in some way we ourselves brought this upon ourselves. Is this those people not understanding the forces of mother nature and trying to sort of justify it as or perhaps a deeper understanding of the forces of mother nature? Maybe perhaps the way that human beings are operating in the world today um should be included amongst the forces of nature. We we are a geological force. Uh and worse than that, we're a psychic force which is full of anger and hatred and suspicion and and and mutual destruction. That's not going to be good for nature. That that's that's going to be disturbing. We're an integrated system in my view. We we're not separate. Human beings are part of all of this and what we do affects all of that. And that's what the ancient myths seem to testify to. So, if I may finish on that, when I look at our civilization today, I I don't want to go off on a rant, but when I look at our civilization today, I see a civilization that ticks all the mythological boxes. every single one for the next lost civilization. And I envision a situation 10 or 15,000 years from now when we will be a myth, a fantasy that our our ancestors actually could speak to one another on opposite sides of the planet, that our ancestors they could fly to the moon, uh you know, they could go to the depths of the ocean. The archaeologists of that time will say complete fantasy, just made up, never happened, but it did. We're that lost civilization and we don't need a comet and we don't need solar activity because if we're so psychically messed up as a species, we'll probably end up doing it to ourselves. That's what nuclear weapons are about. mass species suicide and the mental processes that drive that very dangerous very effective of the world we live in. Hatred is a psychic force and uh the way it's being generated around the world at the moment and mobilized and focused is um it's got to be bad for all of us especially when we have such powers to self-destruct. It's terrible. This This is what drives me nuts is is looking at the low consciousness level of the so-called leaders on this planet. When I look around the whole bunch of them, I just see very low consciousness individuals who define everything in material terms. uh who who are who are who are focused on this also gets me into trouble but I I think nationalism is something that humanity needs to grow out of we need to grow out of nationalism it's just an extension of tribalism we need to grow out of it soon and let me be clear I am not talking about world government I don't want anything like I don't want any government I'm an anarchist basically and that's what anarchy means it means without government I don't not any government at all. But we have to get past this notion that by accident I was born with this particular skin. You know, the notion is that this these accidents of birth define us. That we must somehow massively respect and love people who look like us and and and kind of hate and fear people who don't look like us. We have to get past that. We have to get past that as a species. It's really important. All human beings everywhere all the same fundamentally. Of course, we're vastly diverse. We have we have incredible different gifts. I value and appreciate the differences in different cultures all around the world. This is wonderful. But it doesn't have to come with and we are better than you. Uh and we're going to kill you because you don't share our ideas. This is insane. It's crazy. We're not a mature species. We're we're a childish species. And leading our species are leaders who have the mentality of um deranged teenagers.
[史蒂芬]: 我们选举了他们。
Original English
[Stephen]: We elected them.
[格雷厄姆·汉考克]: 是的,我们确实选了。非常不幸,这表明今天操纵叙事是多么容易。如今,赢得选举的不是最好的人,不是好人,不是将要做好事的人,而是最好的沟通者获胜。所以,这个我们理论上可能遗忘的古代文明,你在某种程度上暗示,也许他们是对的,是他们自己的行为导致了他们神话中谈到的大洪水。我提出了那个想法。是的。他们可能是对的,但可以说,这就是他们所相信的,因为所有神话都这么说。诺亚的故事在古苏美尔就有预兆,有一个几乎相同的洪水神话。众神发怒了。一场大洪水将被降下。目的是毁灭人类。但是这位名叫恩基的神对阿特拉哈西斯说:“我要拯救你。造一艘船。现在就造。一艘大船。把你需要的一切的种子放进去。把每种动物都带到你的船上。”这是一种生存方舟,与诺亚的方舟完全相同。诺亚方舟只是复制了那个。只是从那里借用的。对于那些说“这些只是故事,是某人写的虚构作品,然后流传下来,其中根本没有真相”的人,他们可以这么说。我只是碰巧认为它们不是。我的工作就是提出这个论点。我并不声称我证明了存在一个失落的文明。任何说汉考克声称他证明了这一点的考古学家都是在撒谎。我不那么声称。我声称我感到困惑和神秘。我将尽可能完成这段旅程。我将继续调查和研究这个问题的所有方面,因为这就是我来这里要做的事。
Original English
[Graeme Hancock]: Yeah, we did. Very unfortunately, which shows how easy it is to manipulate uh the narrative in the world today. Today, who wins in elections isn't the best person, isn't the good person, isn't the person who's going to do good, it's the best communicator who wins. So this um ancient civilization that we could have theoretically forgotten, you were somewhat implying that maybe they were right that their own actions caused the great flood as they say they they talk about in mythology. I floated that notion. Yeah. Yeah. They might they might have been, but it's enough to say that that's what they believed because that's what all the myths say. The Noah story is prefigured in ancient Sumer um with um an almost identical flood myth. The gods are angry. A great flood is going to be sent. The intention is to wipe out humanity. But this this god who's called Enki says to Atraasis, "I'm going to save you. Build a boat. Build it now. A big one. Put into it the seeds of all things that you will need. Bring each animal of every kind into your boat." This is this is a kind of survival arc which is exactly the same as Noah. Noah's arc is just copied on that. It's just borrowed from that. And to people that say, "Well, these are just stories. These are fictions that someone wrote and then they pass them down and there's no truth in these things at all." They're welcome to say that. Uh I I I just happen to think they're not. And and my job has been to make that case. I do not claim that I have proved there was a lost civilization. Any archaeologist who says Hanok claims he's proved that is lying. I don't claim that. I claim I'm puzzled and mystified. And I'm going to I'm going to complete that journey as long as I can. I'm going to carry on investigating and looking into all aspects of this because that's what I'm here to do.
航海文明与科学的位置
[史蒂芬]: 那个失落的文明,你说他们可能是航海者。
Original English
[Stephen]: And that lost civilization, you said they were seabbearing potentially.
[格雷厄姆·汉考克]: 航海。是的。
Original English
[Graeme Hancock]: Seafaring. Yeah. Yeah.
[史蒂芬]: 这意味着他们有船。
Original English
[Stephen]: Which means they had boats.
[格雷厄姆·汉考克]: 是的。所以我们知道,例如,解剖学意义上的现代人类在6万年前到达了澳大利亚。这涉及到重要的海上旅程。他们在1.4万年前到达了地中海的塞浦路斯。同样,这涉及到海上旅程,不是发动机船,不是金属船。你可以用相当简单的船只做到这一点。看看波利尼西亚人。看看他们在舷外支架独木舟上探索的广阔距离。所以,是的,有船,但不是我们那种船。
Original English
[Graeme Hancock]: Yeah. Yeah. So we know, for example, that anatomically modern uh human beings reached Australia 60,000 years ago. That those involve significant sea journeys. They reached Cyprus in the Mediterranean 14,000 years ago. Again, they involve sea journeys, not engine boats, not metal boats. You can do it on quite simple craft. Look at look at the Polynesians. Look at the vast distances that they explored on outrigger canoes. Uh so yeah, boats, but not our kind of boats.
[史蒂芬]: 我只是不明白,如果他们乘船在海上旅行,为什么他们不被归类为文明。嗯,因为根据我试图提供替代方案的主流模型,他们从未存在过。没有这样的人。他们从未做过这些事情。那些地图只是巧合,无关紧要,只是奇怪。他们把南极洲放上去,是因为他们觉得这样可以平衡世界。这就是给出的理论。对我来说,这不令人满意。就是说不通。这些事情需要解释。这就是为什么在每个希望进步的社会中,都需要特立独行者,那些逆流而上的人,无论他们必须承受多少。他们需要在我们社会中提供一种平衡,来对抗科学现在占据的压倒性地位。科学现在已经占据了宗教在许多人心中的位置。我需要再次强调,我并不反对科学。科学即将拯救我的生命。我两周后就要进行大型心脏手术。我完全不反对它,但我认为它应该是我们武器库中的一件武器,而不是唯一的武器。
Original English
[Stephen]: H I just don't understand how if they're traveling the seas and boats, how they're they aren't classified as a civilization. Well, because according to the mainstream model which I am trying to provide an alternative to, they never existed. There was no such people. They never did these things. The maps are just coincidences, irrelevance, just odd. They put Antarctica, they put a a land mass in Antarctica because they felt it would balance the world. That's the theory that's given. And it's just to me it's not it's not satisfactory. Doesn't it just doesn't add up. These things need to be explained. And it's why it's why in every society which wishes to make progress, uh, mavericks, people who go against the grain, no matter how much they have to take, are needed. They're needed in our society to provide a balance to this overwhelming mass that science now occupies. Science has now come to occupy the space that religion occupied in many people's minds. And again, I need to emphasize I'm not against science. Science. Science is about to save my life. I have major heart surgery coming up in two weeks time. I'm not against it at all, but I think it should be one weapon in our armory, not the only weapon.
吉萨大金字塔的谜团
[史蒂芬]: 我非常好奇的事情之一,因为我上周刚去过那里,就是这个地方,吉萨金字塔。
Original English
[Stephen]: One of the um things I was super curious about, cuz I was actually there last last week, is this place, Giza. Pyramids of Giza.
[格雷厄姆·汉考克]: 吉萨大金字塔。我们来看看它。它被归于法老胡夫,他是第四王朝的法老。
Original English
[Graeme Hancock]: The great pyramid of Giza. Here we look at it. Attributed to the pharaoh Kufu, who was a pharaoh of the fourth dynasty.
[史蒂芬]: 这里的谜团是什么?金字塔就是埃及一堆像混凝土块一样的大堆叠。为什么它如此神秘?
Original English
[Stephen]: What is the mystery here? So again, pyramids are this big stack of like concrete blocks in Egypt. What is the Why is it so mysterious?
[格雷厄姆·汉考克]: 首先,它们不是混凝土。它们是石灰岩和花岗岩。首先,它的巨大尺寸就令人费解。看,每条边长约750英尺。它们长度差异只有几分之一英寸。边长几乎精确无误。你需要金字塔这样,因为如果你搞错了,你最终会得到一个螺旋形而不是金字塔。如果你在底部搞错了,这些误差会被放大,变得越来越糟,最终不会成为一个金字塔。其次,重量计算约为600万吨,超过200万块独立的石块。我爬过金字塔五次。有一次我爬的时候,吉萨高原上正在举行一个活动,基本上是野餐,很多凯恩人决定爬金字塔。正如我所说,其他四次没有其他人在场,但这次有数百人在金字塔上。那时我才意识到建造这个东西有多难,因为最大的危险是其他人。一旦你爬了两三层,摔下来就必死无疑。坡度是52度。你不可能停下来。你会掉下来。每年都有人在金字塔上死亡。这就是为什么现在爬金字塔是违法的。所以,这是其一。然后是大金字塔几乎完美地指向真北。不是指向磁北,磁北偏离真北约10或11度,而是指向天文北,真正的北方。大金字塔的校准精度在1度的3/60以内。我这么说是因为1度被分为60分。所以是3弧分。大金字塔的校准精度达到了那个水平,1度的3/60,指向真北。而且他们是在一个600万吨、原始高度481英尺、坡度52度、内部充满走廊和空间(大走廊、上升通道、下降通道)的纪念碑上做到的。所有这些都极其困难。并非不可能,因为我们看到了它。我们的文明能做到吗?是的,我想我们可以。但我们会去做吗?不,我认为我们不会。动机不存在。人们会说,“为什么?我的意思是,你为什么要让它完美地指向真北?让我建造一个600万吨的纪念碑已经够难了,你还想让它指向真北。拜托。我的意思是,那是一个非常困难的规格。我们会觉得很难。”大金字塔上倾注了艺术性和技巧。让我们摒弃任何关于奴隶参与的想法。他们没有。古王国时期根本没有奴隶制,但这是一件从头到尾充满爱意的作品。这是一件以巨大技巧和细心完成的作品。无论内外,都是一件美丽而非凡的东西。它几乎正好位于北纬30度,这是北极和赤道之间距离的三分之一。而且,它在其自身尺寸中,以1:43200的比例包含了地球的尺寸。所以,如果你取大金字塔的高度,乘以43200。我会解释为什么这个数字很重要。乘以那个数字,你得到地球的极地半径。测量大金字塔的底边周长,乘以相同的因子43200,你得到地球的赤道周长。考古学家知道这一点。他们说这是巧合,完全是巧合,只是偶然。然而,如果比例不是1:43200,我实际上可以同意他们的看法。但事实是它是1:43200,这改变了一切,因为它属于在世界各地的古代神话中发现的一系列数字。这些数字都是72的倍数。我在我们讨论开始时提到了伟大的科学史家、麻省理工学院科学史教授乔治·德·桑蒂利亚纳的书。他是第一个识别出这些数字及其相关意象源自一种叫做“岁差”的现象的人。我最好解释一下。岁差。每个人都听过那首歌《我们生活在宝瓶座时代的黎明》。我肯定你听过。
Original English
[Graeme Hancock]: Well, first of all, they're not concrete. They're they're human limestone um and granite. Uh first of all, it's mysterious for the sheer size of it. Look. So you got roughly 750 ft along each side. Okay? And they vary in length by only fractions of an inch. they've got it just about spot-on exact on the side length. And you want that in a pyramid because if you get it wrong, you're going to end up with a corkcrew rather than a pyramid. If you get it wrong at the bottom, those errors are going to magnify and they're going to get worse and worse and it's not going to be a pyramid at the end of the day. Secondly, weight calculated at about 6 million tons, more than 2 million individual blocks of stone. I've climbed the pyramid five times. Once I climbed it, when there was an event taking place on the Giza Plateau, picnics basically, and and a lot of Kyne just decided to climb the pyramid. As I say, I've climbed it four other times without other people there, but this time there were hundreds of people on the pyramid. That's when I realized how difficult this thing is to make because the biggest danger was the other people. Once you're up two or three courses, you fall, you're dead. It's uh it's a 52° slope. there's no way you're going to stop. You're going to come down and still every year people die on the Great Pyramid. That's why they've made it illegal to climb it now. So, there's that. Then there's the almost perfect alignment of the Great Pyramid to true north. Not to compass North, which is about 10 or 11 degrees off true north, but to astronomical north, real north. The Great Pyramid is aligned within 3 60ths of a single degree. I put it that way because degrees are divided into 60 minutes. So, 3 minutes of arc. The Great Pyramid is aligned to that level of precision, 360ths of a single degree to true north. And they've done that on a 6 million ton monument which is 481 ft high if you take account of its original height which has a 52° slope which is filled with internal corridors and spaces, Grand Gallery, the ascending, the descending corridors. All of this is extremely difficult to do. It is it's not impossible to do because we see it there. Uh, could our civilization do it? Yeah, I think we could. Uh, but would we do it? No, I don't think we would. Uh, the motive wouldn't be there. People say, "What the why? I mean, why do you want to align it perfectly to true north? It's enough to ask me to build a 6 million ton monument, but you want it aligned to true north as well. Come on. I mean, that's a really difficult specification. We'd find that hard." um a kind of artistry was put to work on the Great Pyramid as well as skill. Let's get rid of any notion that slaves were involved. They were not there. There wasn't slavery in the Old Kingdom anyway, but this is a work of love from the first to the last stone. It's a work done with great skill and care. It's a beautiful and extraordinary thing both inside and out. It sits almost exactly on latitude 30 which is 1/ird of the way between the north pole and the equator. And uh it incorporates the dimensions of the earth on a scale of 1 to 43,200 in its own dimensions. So if you take the height of the great pyramid and multiply it by 43,200. I'll explain why that number matters. Multiply it by that number, you get the polar radius of the earth. Measure the base perimeter of the Great Pyramid. multiply it by the same factor, 43,200, and you get the equatorial circumference of the Earth. Archaeologists know this. They say it's a coincidence, total coincidence, just by chance. However, I I could agree with them actually if the scale was not 1 to 43,200. But the fact that it's 1 to 43,200 changes everything because that belongs to a sequence of numbers that is found in ancient mythology all around the world. And those numbers are all multiples of the number 72. And I mentioned at the beginning of our discussion the book by the great historian of science Giorgio de Santiliano professor of the history of science at MIT. He was the first to identify that these numbers and the imagery that go with them derive from a phenomenon called the precession of the equinoxes. I better explain that a little bit. The procession of the equinoxes. Everybody's heard the song We live in the dawning of the age of Aquarius. I'm sure you've heard that.
[史蒂芬]: 呃,不予置评。
Original English
[Stephen]: Uh no comment.
[格雷厄姆·汉考克]: 我们生活在宝瓶座时代的黎明。这目前是占星学。在过去的2000年里,在春分时,太阳在双鱼座星座的背景下升起。那是双鱼座时代。我们生活在双鱼座时代。早期基督徒使用鱼作为他们的象征并非偶然。黄道十二宫中下一个星座,当你向后移动时,是宝瓶座。岁差实际上是由地球自转轴的摆动引起的。我假装这是地球。它不只是这样旋转,在旋转的同时,它还在这样摆动。这会影响特定恒星升起的时间和季节。它显著影响两件事。一是北极星。目前,北极星是勾陈一。北极星,这是天文北。它是地球北极延伸最直接指向的恒星。目前是勾陈一。它并不总是勾陈一。4000年前,它是天龙座中的右枢。那是因为地轴在这样运动。在地平线上,它对黄道星座也做同样的事情。我们逐渐移动,每个星座大约持续2000年。我们回到原点的大年大约是26000年。25920年是古代神话中使用的惯例。所以,其中一个数字被用作在大金字塔中编码地球尺寸的比例,在我看来不可能是偶然的。这是一个刻意的选择。如果是1:57000,我不会注意它。如果是1:21000,我也不会注意它。但1:43200,例如,这也是《梨俱吠陀》的音节数。你在世界各地都能找到它,无处不在。
Original English
[Graeme Hancock]: We live in the dawning of the age of Aquarius. That's astrology at the moment. And for the last 2,000 years on the spring equinox, the sun has risen against the background of the constellation of Pisces. That's the age of Pisces. We live in the age of Pisces. It's not an accident that the early Christians used the fish as their symbol. The next constellation on the zodiac when you go backwards around it is Aquarius. And the procession is actually caused by a wobble on the axis of the Earth. I'm going to pretend that this is the Earth. And instead of just doing this, while it's doing that, it's also doing that. It's wobbling. And that affects the rising time and season at which particular stars rise. It affects two things noticeably. One thing it affects is the pole star. At the moment, the pole star is Polaris. The pole star, this is astron astronomical north. It's the star towards which the extended north pole pole of the earth points most directly. At present, it's Polaris. It hasn't always been Polaris. 4,000 years ago, it was Thuban in the constellation of Draco. That's because the Earth's axis is doing this. At the horizon, it does the same thing with the zodiacal constellations. We shift gradually through each constellation lasts about 2,000 years in each constellation. The great year where we come back to square one is just under 26,000 years. 25,920 years is the convention that's applied in ancient mythology. So, the fact that one of those numbers is the scale used to encode the dimensions of the earth in the Great Pyramid cannot be accidental in my view. It's a deliberate choice. If it was 1 to 57,000, I wouldn't pay attention to it. If it was 1 to 21,000, I wouldn't pay attention to it. But 1 to 43,200, that's the number of syllables in the Rigveda, for example. You find this all over the world, everywhere.
[史蒂芬]: 那么,这意味着什么或暗示了什么?它暗示的是,在大金字塔的建造中,融入了在4500年前本不应存在的知识。事实上,是直到2000年前才被认为存在的知识。亚历山大的希帕克斯被认为发现了岁差的希腊人。但岁差被融入大金字塔的结构中,这告诉我,那个知识要古老得多。它在那时就已经很古老了。我真的很想确保我对岁差这件事说清楚了,因为我不是很清楚。岁差是什么意思?它意味着我们每2万年才能看到一次特定的星象。
Original English
[Stephen]: So, what does that imply or suggest? Uh what it suggests is that incorporated into the building of the great pyramid was knowledge that was not supposed to have existed 4 and a half thousand years ago. In fact, knowledge that was not supposed to have existed until 2,000 years ago. Hypocus of Alexandria is the Greek who was supposed to have discovered procession. Uh but the incorporation of procession in the structure of the Great Pyramid says to me that that knowledge is much older. It was already old then. I really want to make sure I'm clear on this procession thing because I'm not not super clear. Yeah. Um, what does it what does it mean procession? It means that there's a certain star pattern that we see once every 20,000 years.
[格雷厄姆·汉考克]: 它岁差。它向后移动。在正常年份中,通过黄道带的方向是向前的,但在长期年份中,由于摆动,太阳在春分时升起。太阳总是在正东方升起。在秋分时也总是在正东方升起。在夏至时,太阳在北半球从东偏北方向升起,在冬至时从东偏南方向升起。对古人来说,关键的时刻是分点。它被认为定义了一年的特征。而定义它的是容纳太阳的星座,即太阳的宫位。
Original English
[Graeme Hancock]: It it it precesses. It goes backwards. The direction through the through the zodiac is is forwards in the normal year, but in the long term year because of the wobble, the sun rise against the background of the spring equinox. The sun rises perfectly due east. It always does. It also rises perfectly due east on the autumn equinox. On the summer solstice, the sun rises in the northern hemisphere north of east and south of east on the on the winter solstice. The key moment for the ancients was the equinox. It was considered to define the character of the year. And what defined it was the constellation that housed the sun that was the house of the sun.
[史蒂芬]: 好的,所以是星象。
Original English
[Stephen]: Okay. So the star pattern.
[格雷厄姆·汉考克]: 是的,一个黄道星座。这些黄道星座位于所谓的黄道带上,即太阳的路径。地球、月亮,我们都在黄道带上下几度之内。因此,这些是我们能看到太阳在其背景下的星座。像猎户座这样的星座,你永远看不到太阳在其背景下。你只能看到太阳在位于所谓太阳路径上的黄道星座的背景下。那就是我们熟悉的黄道十二宫。正如我所说,我们现在生活在双鱼座时代。根据古代占星学,我们将在未来大约150年内过渡到宝瓶座。太阳将离开双鱼座,在宝瓶座升起。所以实际上,那首歌是对的。我们确实生活在宝瓶座时代的黎明。唯一的问题是这是否意味着什么。古人认为有意义。我们认为没有。我不确定谁是对的。
Original English
[Graeme Hancock]: Yeah. The a zodiacal constellation. These the constellations of the zodiac lie along what is called the ecliptic, the path of the sun. The earth, the moon, we're all on the ecliptic within a few degrees above or below it. And and therefore, these are constellations that we can see the sun against the background of. Constellation like Orion, you'll never see the sun against the background of it. You're only going to see it against the background of the zodiacal constellations that lie on the so-called path of the sun. And those are the 12 familiar constellations of the zodiac. And as I say, we're living in the age of Pisces right now. And uh according to ancient astrology, we're going to be making the transition into Aquarius within about the next 150 years. The sun will have left Pisces and will be rising in Aquarius. So actually, the song is true. We do live in the dawning of the age of Aquarius. The only question is whether that means anything or not. The ancients thought it did. Uh we think it doesn't. Uh, I'm not sure who's right.
[史蒂芬]: 所以,我要向你复述一遍,以确认我是否正确理解了,但我怀疑我可能没有。在金字塔的设计中,有一个数字,你说是43000。
Original English
[Stephen]: So, I'm going to repeat this back to you to check if I'm I've got it correctly, but I suspect I might not have. Within the design of the pyramids, there was a number which you said was 43,000.
[格雷厄姆·汉考克]: 这是一个比例尺。
Original English
[Graeme Hancock]: It's a scale.
[史蒂芬]: 这是一个比例尺。
Original English
[Stephen]: It's a scale.
[格雷厄姆·汉考克]: 这是一个用于大金字塔高度和底边周长的比例尺。底边周长,测量四条边,加起来。高度,大金字塔的实际高度。它真正的原始高度。它在131年的地震中损失了大约30英尺。但你可以从侧面的角度计算出真正的原始高度。当你取那个高度,乘以43200,你得到地球的极地半径。你得到地球的半径。那是从地心到地球边缘的距离。不是地球的直径。直径是半径的两倍。是极地半径。地球的一个关键维度。测量边长,以相同的比例1:43200,你得到地球的赤道周长,即地球在赤道处的测量值,它最大的测量值。这要么是巧合,要么是故意的。由于选择的数字,以及那个数字遍布古代神话,我认为这是故意的。
Original English
[Graeme Hancock]: It's a scale that's used for the height and the base perimeter of the Great Pyramid. Base perimeter, measure, four sides, add it together. Height, the actual height of the Great Pyramid. It's true original height. It lost about 30 feet in an earthquake in 131. But you can calculate the true original height from the angle of the of the sides. Um and when you take that height and multiply it by 43,200 you get the polar radius of the earth. You get the radius of the earth. That's from the center of the earth to the edge of the earth. It's not the diameter of the earth. The diameter is twice the radius. It's the it's the polar radius. Okay. A key dimension of the earth. measure the sides and you get on the same scale 1 to 43,200, you get the equatorial circumference of the Earth, what the Earth measures at its equator, its largest its largest measure. Um, and and that uh is either a coincidence or it's deliberate. And because of the number chosen and because that number is all over ancient mythology, I think it's deliberate.
[史蒂芬]: 这意味着他们一定知道地球的周长。
Original English
[Stephen]: That means that they must have known the circumference of the Earth.
[格雷厄姆·汉考克]: 是的。这意味着他们知道地球的周长,也意味着他们选择了一个相关的地点来放置大金字塔。这不是北纬23度或37度。它只比北纬30度差一点点。因此,是赤道和北极之间距离的三分之一。这是一个有意义的、相关的选择。它告诉我们的是,这座纪念碑在向地球说话。这座纪念碑与这个星球的真北锁定。这座纪念碑给了你这个星球的尺寸。这座纪念碑在向这个星球说话。
Original English
[Graeme Hancock]: Yeah. It means they they knew the circumference of the earth and it means they chose a place to put the great pyramid which also was relevant. Uh this isn't latitude 23 or latitude 37. This is just a fraction off latitude 30° north. So therefore 1/3 of the way between the equator and the north pole. It's a it's a re it's a significant relevant. What it's telling us is this monument speaks to the earth. This monument is locked into the true north of this planet. This monument gives you the dimensions of this planet. This monument is speaking to this planet.
[史蒂芬]: 他们怎么可能在4500年前就知道地球的周长?
Original English
[Stephen]: How could they possibly know the circumference of the Earth 4,500 years ago?
[格雷厄姆·汉考克]: 因为他们是一个失落的文明,因为知识来自更早的时代。我不认为埃及人知道。我认为它是继承下来的知识,来自我来这里倡导和谈论的可能性,即人类故事中一个被遗忘的重大篇章,可能是在2万年前,他们通过神话和故事将其传承下来。
Original English
[Graeme Hancock]: Because they're a lost civilization because the the knowledge comes down from a former time. I don't think the Egyptians knew it. I think it came down I think it was inherited knowledge from what I'm here to advocate for and to speak for the possibility of a major forgotten episode in the human story which could be 20,000 years ago and they've passed it down in in myths and stories.
[史蒂芬]: 是的,不仅通过神话和故事传承。嗯,这是我将在新书中深入探讨的另一件事,那就是在每个这样的文明中,似乎都存在过组织。在埃及,他们被称为“荷鲁斯的追随者”。在苏美尔,他们被称为“阿普卡鲁”。他们担任国王的顾问。他们被称为圣贤。许多文化称他们为“七圣”。他们在历史时期为国王提供建议。我在想,我们是否在这里看到了一种长寿的组织,它传承信息,寻找重新启动文明引擎的正确时机。我知道这听起来很极端,但这就是我所做的。我探索极端想法,看看它们是否吻合。我开始发现这个想法确实吻合。它与一系列信息相符,这些信息将出现在下一本书中。
Original English
[Stephen]: Yes, passed it down but not only in myths and stories. Um, this is something else that I will I'll just hint at here that I intend to get into in the new book is that there appear to have been organizations in each of these civilizations. In Egypt, they were called the followers of Horus. In Sumer, they were called the Akcaloo. They served as advisers to kings. They were called sages. There's a reference to them. Many cultures refer to them as the seven sages. They provided advice to kings in the historical period. And I'm wondering whether we're looking at some kind of longived organization here which is carrying down information looking for the right time to switch the engine of civilization back on again. I know it's sounds extreme but uh that's what I do. I explore I explore extreme ideas and see whether and see whether they fit or not. And I'm beginning to find this idea does fit it. It fit it fits with a whole range of information which will be in the next book.
[史蒂芬]: 一个向国王报告的圣贤。他不仅向国王报告,还向国王提供建议。关于什么?关于一切,该做什么。哦,好的。是的。在苏美尔的古代传统中,阿普卡鲁存在于大洪水前的世界。他们在洪水前的世界里。然后他们教授人类知识。但洪水来了,灾难来了,他们被消灭了。但一些阿普卡鲁幸存了下来,他们在洪水后作为顾问出现在苏美尔最早的历史国王身边。我只是在想,你知道,世界上有些宗教维持了传统和职位,例如祭司职位,长达数千年。我不明白为什么这里不能一样。为什么在冰河时代末期不应该有某种驱动力,以某种方式保存他们所知道的东西,并找到将其传承下去的机制。一个机制是将其嵌入精彩的故事中,这些故事将被不断讲述。另一个机制是建立某种秘密社团,在幕后运作,引导和操纵社会。我不打算在这里展示证据,但这是我正在探索的一个途径。如果我发现它不是一个令人满意的途径,我会放弃它。但目前看来,它非常有趣。
Original English
[Stephen]: A sage that reports to the king. And it not only reports to the king but advises the king on what? On everything on what to do. Oh okay. Yeah. The abcalu in the ancient traditions of Sumer they existed in the pre-deluvian world. They were there in the world before the flood. Then there and and they taught mankind knowledge then. But the flood came, the cataclysm came, they were wiped out. But some of the abcalu survived and they appear after the flood as advisers to the earliest historical kings of Sumer. And I'm just wondering whether you know there are there are religions in the world which have maintained traditions and maintained offices, priesthoods for example for thousands of years. I don't see why the same shouldn't be true here. Why there shouldn't have been some driving motive at the end of the ice age to preserve in a way what they knew and to find mechanisms to pass it down. One mechanism is to embed it in wonderful stories that will go on being told. And another mechanism is to set up some kind of secret society which is operating behind the scenes to guide and steer society. I'm not going to present the evidence for that here, but it's an avenue I'm pursuing. If I if I don't find it a satisfactory avenue, I'll abandon it. But at the moment, it's looking very interesting.
[史蒂芬]: 那么所有这些信息都去了哪里?因为如果建造吉萨金字塔的人拥有这些信息,圣贤们和他们的信息去了哪里?
Original English
[Stephen]: Then where did all this information go? You know, because if the people who built the pyramids of Giza had this information, where did the sages go and with their information?
[格雷厄姆·汉考克]: 是的,吉萨之后发生的事情非常奇怪,也很迷人。因为一旦你离开第四王朝时期,进入第五和第六王朝,金字塔建造就崩溃了。他们在第五王朝建造的东西,比如萨卡拉的乌纳斯金字塔,第五王朝的金字塔。内部美得惊人。美丽的墓室,天花板上有星星,侧面有令人难以置信的象形文字。它很神奇。但外部只是一堆尘土。一团糟。你甚至很难认出它是一个金字塔。所有那些金字塔都是如此。这本身就很奇怪。通常当人类文化创造某样东西时,他们会继续改进,往往会越来越好,而不是越来越差。所以埃及金字塔变得越来越差是很奇怪的。就像任务完成了,继续前进,那个东西就在那里,它将向人类说话,不是一代人,不是一百年。它将存在数千年,向我们说话。它将像一个大大的问号一样坐在吉萨高原上,召唤那些不把它看作一堆石头,而是将其视为美妙、宏伟和神秘之物的人,召唤他们,说,了解我,解开我,在了解我的过程中,你将学到很多其他的东西。在了解大金字塔的过程中,我发现它编码了天文信息,如果当前的科学史模型是正确的,这些信息本不应该存在。我认为当前的科学史模型是错误的。我认为这些信息更早之前就被知晓了,并被编码在大金字塔中。一旦我知道了这一点,我就必须开始思考这还意味着什么?对我来说,这还意味着我们故事中一个被遗忘的重大篇章。为什么?因为他们拥有在那个时代不被认可的智慧。是的。因为它就在那里。因为不应该存在这样一个规模的纪念碑,其中融入了本应在2500年后才为人类所知的信息。
Original English
[Graeme Hancock]: Yeah, it's very it's very odd actually what what happens after Giza is fascinating. Um because once you once you leave the fourth dynasty period, get into the fifth and sixth dynasties, pyramid building collapses. The stuff they're making in the fifth dynasty, like the pyramid of Unas, fifth dynasty pyramid in Sakara. Inside it's stunningly beautiful. Beautiful tomb chamber, stars on the ceiling, incredible hieroglyphs on the side. It's magical. But outside it's just a pile of dust. It's a mess. It doesn't even you could hardly recognize it as a pyramid. And it's true of all those. So this is odd in itself. Normally when human cultures create something they continue to work on it and it tends to get better and better not worse and worse. So it's odd what happens to the pyramids that they get worse and worse in Egypt. It's like job done that move on and that's there and that's going to speak to human beings not just for a generation, not just for a hundred years. It's going to be there speaking to us for thousands of years. It's going to be sitting there on the Giza plateau like an enormous question mark calling towards it those who don't see it just as a heap of stones but actually see it as something wonderful and magnificent and mysterious calling them to and saying learn about me figure me out and in the process of learning about me you're going to learn so much else well in learning about the great pyramid I find that it is encoded with astronomical information that should not be there if the current model of the history of science is correct. I think the current model of the history of science is wrong. I think this information was known much earlier and it's encoded in the great pyramid. Once I know that, then I have to start thinking what else does that mean? And what else it means to me is a big forgotten episode in our story again. Why? Because they had intelligence that they're not credited with having at that time. Yes. Because it's there. Because there should not be a monument of this scale which incorporates into it information that was not supposed to be available to human beings for another 2 and a half thousand years.
[史蒂芬]: 所以他们一定是从某个地方得到的。
Original English
[Stephen]: So they must have got it from somewhere.
[格雷厄姆·汉考克]: 是的,他们一定是从某个地方得到的。它就在那里,这是一个事实。我们只能说,要么是巧合,完全是巧合,要么是刻意决定的结果。如果是刻意决定的结果,那么由于选择的尺度是古代世界普遍存在的一个系统的一部分,这更倾向于刻意决定。这不是一个随机数字。这是一个非常具体的数字。而且,这个数字源自地球自身的运动,源自地轴的岁差。它源自于此。所以,我位于一个重要的纬度。我指向真北,并以源自你所在星球自身的尺度,融入了你所在星球的测量数据。这就是大金字塔要对我们说的话。它在说,解开这个谜。
Original English
[Graeme Hancock]: Yes, they must have got it from somewhere. And and uh the fact that it's there is is just a fact. All that's left for us to say is either it's a coincidence, complete coincidence, or it's the result of a deliberate decision. And if it's the result of a deliberate decision, that weighs much more towards a deliberate decision because of the scale chosen because the scale is part of a system that is found all over the ancient world. It's not a random number. It's a very specific number. uh and it's a number that is derived from a motion of the earth itself from the precession of the earth's axis. It is derived from that. So I'm situated at a significant latitude. I'm oriented to true north and I incorporate the measurements of your planet on a scale derived from your planet itself. That's what the Great Pyramid is saying to us. And it's saying figure that out.
[史蒂芬]: 你认为它下面有什么东西吗?
Original English
[Stephen]: Do you think there's something underneath it?
[格雷厄姆·汉考克]: 哦,下面肯定有东西。因为我们把它想象成一座里面有隧道的建筑。但现在你进入大金字塔,是通过所谓的“盗贼隧道”或“马蒙洞穴”。哈里发马蒙认为大金字塔的北面会有一个入口。其他金字塔的入口都在北面,但当时大金字塔完全被光滑的石灰岩饰面石覆盖,没人能看到入口。这些饰面石后来在13001年的地震中脱落了,但他在9世纪凿开时,他们不知道门在哪里。显然,有一个地方你几乎可以按下一个开关打开那扇门,但他们找不到。所以,他们用大锤和凿子凿了进去,强行进入了金字塔。然后,当他们进入金字塔约60或70英尺时,他们听到有东西掉进了一个空洞里。一个很大的东西掉进了一个空洞。他们朝着那个声音走去,然后进入了金字塔的原始走廊系统。这就是我们现在进入的方式。我们通过那个盗贼隧道进去,然后走上大走廊,但我们也可以往下走。我们可以下到地下墓室,它位于大金字塔底部垂直下方100英尺处,深入基岩。我实际上认为那个地下墓室是那座纪念碑上最初的圣地。我不建议任何有幽闭恐惧症的人下去。你会非常清楚地意识到,你头顶上有一座600万吨的纪念碑,而且那是一个有地震的地方。它可能相当压抑,但这只是吉萨高原下情况的一瞥。那只是一个可进入的部分。但已经很明显的,那里还有更多。其中一些已经被探地雷达探测到。我想借此机会说,主流科学家对菲利波·比昂迪的宣布所做出的歇斯底里的反应……他说什么?他说在第二金字塔下面有巨大的结构,不是大金字塔,是在属于卡夫拉(胡夫的继任者)的金字塔下面。那些结构深入地下数百英尺,涉及螺旋形的楼梯。反应是压倒性的否定。考古学家们不愿进一步查看。他们说这是不可能的,他们不愿看。我认为这对于那些自认为是科学家的人来说是可耻的。他们应该进一步调查。我希望看到这项技术在土耳其进行试验。土耳其有地下城市,例如凯马克利。我们知道那些地下城市的每一个房间。在这项技术上运行它们。如果它们能准确地再现我们已经知道的东西,那么我们就可以相当确信它们能准确地再现吉萨金字塔下面的东西。在否定之前,我们需要做更多的工作。所以,我仍然对吉萨地下有一个巨大的地下世界等待发现的可能性持开放态度。古埃及人自己也这么认为。他们认为吉萨,它的古名是“罗斯托”,是通往地下世界的入口。他们将其视为通往来世领域的入口。那里有更多的地下结构是有道理的。
Original English
[Graeme Hancock]: Oh, there's definitely something underneath it. Because we think of it as a sort of like building with the with tunnels inside it. But yeah, when you go into the great pyramid now, you go in through what is what is called the robber's tunnel or Mammoon's hole. The Khalifa Mammoon had a notion that there would be a entrance to the Great Pyramid in its northern face. Other pyramids had been found with entrances in their northern face, but at that time the Great Pyramid was completely covered with perfectly smooth limestone facing stones and nobody could see the entrance. They came off later in that earthquake in 13001, but when he broke in in the 9th century, they didn't know where the door was. Apparently, there was a place you could almost literally press a switch and open that door, but they couldn't find it. So, they broke in with sledgehammers and chisels and they smashed their way into the Great Pyramid. And then at a certain moment when they're about 60 or 70 ft into the Great Pyramid, they hear something dropping in a hollow space. a big something has fallen in a hollow space. They head towards that sound and then they enter the original corridor system of the Great Pyramid. And that's the way we all go in now. We go in through that robber's tunnel and then we go up the Grand Gallery, but we can also go down. We can go down to the subterranean chamber, which is 100 ft vertically beneath the base of the Great Pyramid, deep in the bedrock. I actually think that was the original sacred site on that monument is that subterranean chamber. I don't advise anybody with claustrophobia to go down there. You're very conscious that you got a 6 million ton monument sitting right above you and it place that has earthquakes. Um it can be quite oppressive, but that's just a hint of what's under the Giza plateau. That's just that's an accessible bit. Uh but it's it's it's already obvious that there that there is so much more. Some of it's being picked up with ground penetrating radar. And I'll take this opportunity to say that the hysterical reaction of mainstream scientists to the announcement by Filippo Beyond uh what is he saying? He's saying that there are enormous structures under the second pyramid that not the great pyramid under the pyramid attributed to Kafrey Kufu's successor. the the structures that go hundreds of feet deep under there, structures that involve spiral kind of stairways. The reaction has been overwhelmingly dismissing this. Archaeologists have not they won't look further. They say it's impossible and they won't look at it. And I think that's shameful for people who imagine they're scientists. They should be looking further. I'd like to see the technology trial in Turkey. There are underground cities in Turkey, Kaimaki, for example. we know every room in those underground cities. Run this technology on them. If they accurately reproduce what we already know is there, then we can be pretty sure they're accurately reproducing what's under the Giza pyramids. We need to do a lot more work before dismissing this. So, I'm I remain open to the notion that a huge underworld awaits discovery under Giza. And the ancient Egyptians themselves felt that way. They felt that Giza, the ancient name for it was Rosttow. It was an entrance to the underworld. They saw it as an entrance to the afterlife realm. It makes sense that there would be much much underground structures there.
[史蒂芬]: 你曾经独自一人在金字塔里。
Original English
[Stephen]: And you've been alone in the pyramids.
[格雷厄姆·汉考克]: 和一大群人在金字塔里很困难,因为对我来说,金字塔感觉像是一个有性格的东西。当我和一大群人在一起时,我感觉金字塔在退缩。它好像不想再和你说话了。那个地方变成了一个死寂的空间。但如果你能和非常少的人在一起,或者独自一人,静静地待着,让寂静降临。坐在那寂静中,在昏暗的灯光下。只是停下来,提醒自己,你身处古代世界唯一幸存的奇迹中,能待在那里是一种难以置信的特权。然后让它对你说话。它确实会。当然,我的批评者会说,这又是一个证明汉考克是疯子的证据。但我只是告诉你发生在我身上的事。我认为这是一座能够交流的纪念碑。
Original English
[Graeme Hancock]: Being with large groups in the pyramid is difficult in the sense that the pyramid to me feels like a personality. When I'm in there with a large group, I I feel the pyramid withdrawing. It it it's like it doesn't want to speak to you anymore. It's the place becomes a dead space. But but if you can be in there with a very small group or be there alone and just be still, let the silence descend. Sit in that silence in the very low lighting that's in there. Just pause and remind yourself that you're in the last surviving wonder of the ancient world and it's an incredible privilege to be there. And just let it speak to you. And it does. This is of course my critics will say another proof that Hanok's a lunatic. Uh but uh I'm just telling you what what what what happens to me. It's a I I think it's a monument that communicates.
[史蒂芬]: 它对你说了什么?
Original English
[Stephen]: What did it say to you?
[格雷厄姆·汉考克]: 它对我说,继续深入。非常强烈。我以一种奇怪的方式感到被大金字塔所证实。我认为不仅是我,还有其他将生命大部分奉献给大金字塔的人,比如顺便说一句,伟大的罗伯特·波法尔。猎户座对应理论,即认识到地面上的三座金字塔是按照猎户座腰带星星的图案排列的,对我们理解古埃及带来了根本性和重要的改变。同样,这又被考古黑手党猛烈抨击,因为他们想要摧毁每一个新想法,而不是花点时间思考它。
Original English
[Graeme Hancock]: It said to me go further very much so. I I I I feel in a weird way validated by the Great Pyramid. I think it's um not only me, others as well who've devoted big chunks of their lives to the great pyramid like Robert Baval who is a great man by the way. The Orion correlation, the recognition that the three pyramids on the ground are laid out in the pattern of the belt stars of the constellation of Orion makes radical and important changes to our understanding of ancient Egypt. Again, that's another thing that's been leapt upon by the archaeological mafia, uh, because they want to destroy every new idea, uh, rather than spend a bit of time thinking about it.
对现代文明的启示
[史蒂芬]: 如果你所说的关于第一批文明存在于两万多年前是真的,那对我们、对我们的生命意味着什么?
Original English
[Stephen]: If what you're saying is true around the, you know, the first civilizations being 20 plus thousand years ago, what does that mean for us, for our lives?
[格雷厄姆·汉考克]: 哦,这对我们有非常重要的意义,因为它最终会提醒并告诉我们,我们并非一切的中心。整个人类故事并非关于我们。并非必然要走到这一步,我们和所有其他文明一样,都是暂时的。我们现在充满了傲慢和骄傲,对我们技术成就、伟大能力、伟大力量的傲慢。希腊人称之为“傲慢”。它最终会导致“报应”。最终会让你垮台。傲慢不是一件好事。对个人不是好事,对文明来说更是可怕的事情。
Original English
[Graeme Hancock]: Oh, it's really important meaning for us because because it will finally remind us and tell us once and for all that we're not what it's all about. It's not all about us. The whole human story is not about us. It's not inevitable that it comes to this and that we are temporary like every other civilization. We're so filled with arrogance and pride right now in our technological achievements, our great abilities, our great powers and uh the arrogance that comes with that. The Greeks used to call that hubris. It's ultimately ends in nemesis. Ultimately brings you down. Arrogance arrogance is not a good thing. It's not a good thing in an individual and it's a terrible thing in a civilization.
[史蒂芬]: 这也意味着很多我们认为是阴谋论或骗人的东西可能并非如此。我的意思是,你谈了很多关于占星术之类的东西。
Original English
[Stephen]: It also means that a lot of the things that we've dismissed as you know conspiracy or you know hocus pocus whatever might not be. I mean you talk a lot about like astrology and stuff like that and
[格雷厄姆·汉考克]: 是的,我认为我们应该对古人使用但我们已摒弃的系统保持开放态度,比如占星术。占星术最终说明了什么?它最终说明,我们这些人类并非孤立存在,而是与宇宙相连,并受到宇宙中发生的一切影响。它认识到其中可能存在模式。与其只是否定它或做少量调查,我认为值得进一步研究,也值得进一步研究心灵感应。我的朋友鲁珀特·谢尔德雷克是一位严肃的科学家,是极少数在心灵感应和意念致动等课题上进行严肃科学研究的人之一。主流科学家,大多数只会嘲笑这个。绝对是垃圾。走开,你是个疯子。但我们为什么去研究这些东西就成了疯子?这真的很有趣,真的值得调查。我们应该意识到,我们拥有数十万年的遗产,我相信它甚至比31.5万年更古老。我们不是只有一百年的遗产,那是现代科学的遗产。好吧,让我们慷慨一点。让我们把现代科学甚至追溯到希腊人。但它直到19世纪才真正成为我们所认可的科学。所以,如果你把人类作为这一切的核心,它是一个非常年轻的东西。如果你在人类的鼻子上发现一个小痘痘,那就像是科学。它是数十万年人类经验鼻子上的一颗痘痘。我们为什么要如此傲慢,为了最多150年的所谓科学,而摒弃那数十万年的人类经验?
Original English
[Graeme Hancock]: yeah I think we should keep open to to systems that the ancients used which we've dismissed like which might be very astrology is one of them. What does astrology ultimately say? It it ultimately says that we these beings these humans aren't isolated but are connected to the universe and are affected by everything that happens in the universe and it's and it's recognizing that there may be patterns in that and instead of instead of just rubbishing that or doing a few investigations I think it may be worth looking further into that worth looking further into telepathy too my friend Rbert Sheldrich a serious scientist one of the very few who's doing serious scientist ific work on issues like telepathy and like telekinesis, being able to move things with your mind. Mainstream scientists, most of them will just laugh at that. Absolute rubbish. Yeah, go away. You're a lunatic. But why are we lunatics to look into those things? It's really interesting and it's really worth investigating. We re should realize that we have a heritage of hundreds of thousands of years and I believe it's even older than 315,000 years. We do not have a heritage of a hundred years, which is the heritage of modern science. Well, let's let's be generous. Let's put modern science even back to the Greeks in a way. But it doesn't become what we would recognize as science until the 19th century really. So, it's a very young thing on if you take the human being as the as the heart of this and and and you were to find a little pimple on the nose of that human being, that would be science. It's a pimple on the nose of hundreds of thousands of years of human experience. Why should we be so arrogant to dismiss those hundreds of thousands of years of human experience in the favor of 150 years maximum of so-called science?
亚马逊的发现
[史蒂芬]: 我的意思是,有趣的事情之一是,我确实去过秘鲁的亚马逊雨林。他们在地下发现了这些巨大的方形东西。
Original English
[Stephen]: I mean, one of the interesting things is I actually did go to the Amazon rainforest in Peru. Um, and they've discovered these like big square things underground.
[格雷厄姆·汉考克]: 我参与了那个。那是什么?嗯,它们被赋予的名字是“地画”。
Original English
[Graeme Hancock]: I've been involved in that. What is What is that? Well, the the name that's being given to them is uh is geoglyphs.
[史蒂芬]: 地画。我想我知道这个。直到大约40年前,根本没人知道它们的存在。
Original English
[Stephen]: Geoglyphs. I think I know this one. Nobody knew they existed at all until about 40 years ago.
[格雷厄姆·汉考克]: 真的。因为亚马逊雨林是雨林,被茂密的树冠覆盖。然而,它不断被开发。这本身就是一个问题。亚马逊正在被砍伐,变成农场。最初正是亚马逊部分地区的砍伐暴露了这些巨大的几何结构。在雨林之下,不再在之下,因为他们砍伐了雨林。现在通过LiDAR,我和马蒂·帕索宁合作过。事实上,他上过我的Netflix节目。他是一位来自芬兰的考古学家,还有阿尔泰奥·拉曼齐,一位巴西地理学家。他们正在对巴西整个阿克里州进行密集的激光雷达勘测。在乌卡亚利州也是如此。那些仍被雨林树冠覆盖的地区,激光雷达可以穿透树冠,看到下面的凸起物体,并实际给出该物体的形状。然后他们可以低影响地进入,只是几个人进去检查一下,看看那里有什么,然后开始对该遗址进行考古工作。
Original English
[Graeme Hancock]: really. And uh because the Amazon rainforest is a rainforest and and densely covered with uh canopy. However, it's constantly being settled. This is a problem in itself. It's constantly being settled. The Amazon is being cleared and it's being turned into farms. It's the clearance of bits of the Amazon initially that exposed these huge geometric structures. Under the rainforest, no longer under because they cleared the rainforest. Now with LiDAR, I've been involved with Marty Parsonan. In fact, he was on my Netflix show. He's a archaeologist from Finland and and with Alteo Ramanzi, a Brazilian geographer. Um what they're doing is a dense lidar survey of the whole of Ara province in Brazil. This is in our Cray province as well. The areas that are still under canopy rainforest and lidar can see through the canopy and it can see raised objects underneath and it can actually give you the shape of that object. Then they can go in low u you know low impact just a few of them go in check it out see what's there and then begin the archaeology on the site.
[史蒂芬]: 我的意思是,这是一个典型的例子。我这里有一份清单,列出了我们过去相信的事情以及这些信念是如何改变的。其中之一是我们过去认为亚马逊是一片未受破坏的荒野。
Original English
[Stephen]: I mean this is a prime example. I've got um I've got a list here of things that we used to believe and things that how those beliefs have changed. And one of them was that we used to believe that the Amazon was an untouched wilderness.
[格雷厄姆·汉考克]: 没错。
Original English
[Graeme Hancock]: That's right.
[史蒂芬]: 但在20世纪70年代,我们发现了什么,一千个这样的结构?
Original English
[Stephen]: But in the 1970s, we discovered what, a thousand of these structures?
[格雷厄姆·汉考克]: 至少。他们现在从激光雷达工作中确信,你谈论的是数千个,三千、五千、六千个。还有延伸超过100公里的道路。毫无疑问,亚马逊曾经支持着数百万人口,他们通过创造一种他们称之为“黑土”的人造土壤,对雨林土壤进行了极其巧妙的管理。这种土壤在今天的巴西仍在使用。我们不得不彻底重新构想亚马逊。它曾被认为是一片原始的雨林,只有少数人类漫无目的地游荡狩猎。现在我们知道,它是非常庞大人口的家园,他们生活在城市规模的社区中,用笔直的长道路连接这些社区。就像面纱被揭开,我们开始看到一个在亚马逊完全未被讲述的故事。而这些地画,非常精确的矩形、三角形、圆形、正方形,所有这些都是几何图形。是几何学。它在亚马逊做什么?当我与当地一位萨满谈论此事时,我在Netflix节目中确实在镜头前做了,他告诉我这些地方对他来说仍然多么重要,这些地方是由他们的祖先建造的,是萨满聚会的场所,是萨满专门用来接触彼岸世界的地方。让我们明确一点。所有文明,包括我们的,尽管我们可能否认,都源于萨满教。萨满教是人类冒险的精髓,所有文明都源于萨满教。而这个文明就是萨满教。是的。萨满教是利用意识改变状态来直接接触其他层次现实的系统。
Original English
[Graeme Hancock]: at least. Uh they're confident now from the LAR work that they're you're talking of thousands, 3, five, 6 thousand. There are also roadways that run for 100 km plus. Uh there's absolutely no doubt that the Amazon once supported a population of millions with um extraordinary clever management of rainforest. soils by creating a man-made soil that they call terrapa. It's still used in Brazil today. We are having to completely reconceive the Amazon. It was thought of as a pristine rainforest which a few human beings wandered around aimlessly in hunting whatever. Now we know that it was the homeland of a very large population who lived in city-sized communities. um who joined those communities with long straight roadways. It's it's as though the veil is being pulled back and we're beginning to see a completely untold story in the Amazon. And these geoglyphs, very precise rectangles, triangles, circles, squares, all of these it's geometry. It's geometry. What what's it what's it doing there in the Amazon? And and when I when I talked to a local shaman about this, and I did on on camera in the in the in the Netflix show, um he talked to me about how important these places still are to him, that these places were made by their ancestors, that they're places for shamanic gatherings, places for shamans to use specifically to contact the world beyond. Let's be clear about this. All civilizations, including ours, although we may deny it, all of them emerged from shamanism. Shamanism is the essence uh of the human adventure uh and and all civilizations emerge from shamanism. And this one was shamanism. Yes. Shamanism being the system of using altered states of consciousness to gain direct access to other levels of reality
[史蒂芬]: 比如致幻剂。
Original English
[Stephen]: like psychedelics.
[格雷厄姆·汉考克]: 是的,致幻剂,或者你可以禁食一个月。那也会给你一些幻象。还有其他方法,但致幻剂是进入意识改变状态最有效的方式,萨满是使用植物药的大师,在世界各地都是如此,但在亚马逊雨林尤其如此。这是你最能感受到这一点的地方。DMT,死藤水的有效成分,在其通常的消费方式下作用非常快。它通常被雾化或吸食。它能产生一次10分钟的旅程, literally 到现实的另一边。一旦你进去了,你对此无能为力。但然后你又出来了。死藤水是一个非常巧妙的技术。死藤水 brew 含有 DMT。DMT 口服无效。所以你可以喝一杯含有大量 DMT 的茶,它不会对你产生任何作用,因为肠道中有一种酶会破坏它。死藤水 vine 含有一种化学物质,可以关闭这种酶,使 DMT 能够被口服吸收,产生一次可能持续数小时的体验,身体上可能非常不舒服。伦敦帝国理工学院正在做的是,他们通过静脉输注给予 DMT,基本上使用麻醉技术来不断补充剂量,使个体保持在巅峰状态。与其他致幻剂不同,DMT 不会产生耐受性,所以你可以持续给人用药。
Original English
[Graeme Hancock]: Yeah, psychedelics or you can fast for a month. Uh that will give you some visions too. Uh there there are there are other ways but but psychedelics are the most efficient way to enter the altered state of consciousness and shamans are masters of the use of plant medicines everywhere in the world but particularly in the Amazon rainforest. This is this is where you you see it most strongly and DMT the active ingredient of awaska is very fast acting in the way that it's normally consumed. Okay. It's normally vaped or smoked. Uh it produces a 10-minute journey literally to the other side of reality. Uh and there's not much you can do about it once you're in there. But then you're out again. Iaska is a very clever technology. The Iaska brew contains DMT. DMT is not orally active. So you can drink a tea made of with loads of DMT in it and it's not going to do anything to you because there's an enzyme in the gut that destroys it. The iawaska vine contains a chemical that shuts that enzyme down and allows the DMT to be absorbed orally producing an experience that can last for hours that can be physically very uncomfortable. Um what they're doing at Imperial College is they're giving them DMT by intravenous infusion using basically anesthesia technology to constantly top up the dose to keep the individual in the peak state and unlike other psychedelics there's no tolerance with DMT so you can keep on dosing people
[史蒂芬]: 你服用过死藤水大约80次。
Original English
[Stephen]: when you you've taken OAS 80 times
[格雷厄姆·汉考克]: 差不多。重要的是要澄清几件事。首先,所有致幻剂都是非常严肃的事情。不能轻率服用。它们极其严肃。在死藤水的有经验使用中,一个非常常见的报告是这种道德维度:你被呈现给你自己的生活,你用自己的生命做了什么,你可能给他人造成的痛苦。突然间,你给另一个人造成的痛苦,你曾认为他们活该,他们活该听到那些话,你突然从他们的角度感受到了。你感受到你的话语给那个人带来的痛苦,你发现自己问,我做了那件事吗?我说了那些话吗?你突然看到了你是什么。你无法回到过去,改变你做过那些负面、无用、毫无意义的事情。你做不到。但你可以避免在未来重复它们。正是这种道德教训的教导,我觉得在死藤水中最有价值。它帮助我接受了自己容易发怒的倾向。我非常清楚那是我有的一个问题,是我需要处理的事情。它帮助了我。我变得更温和、更柔软了。也许还不够温和。这是一个旅程。不是一夜之间的转变。不是魔法药丸。死藤水的主要工作是在服药之后。主要工作在于你如何处理这次体验,如何将其融入你的生活。那是工作的开始。人们说,“哦,喝一剂 brew 太容易了。”嗯,实际上并不那么容易,因为你会呕吐和腹泻,但容易。但那只是工作的开始,而不是结束。
Original English
[Graeme Hancock]: something like that something like that um it's not just it's important to be clear about a number of things. First of all, all psychedelics are extremely serious matters. They are not to be taken trivially. They are extremely serious. With uh experienced use of Iawaska, one of the very common reports is this moral dimension that you are presented with your own life, with what you've done with your own life, with the pain that you may have caused to others. And suddenly that pain that you caused to another person which you dismissed as they just deserved that they just deserve those words. You suddenly get it from their point of view. You feel the agony that your words caused that person and you and you find yourself did I do that? Did I say that? You suddenly see what you are. You can't go back into your own past and change negative and useless and pointless things that you did. You can't do that. but you can avoid repeating them in the future. And it's that teaching of a moral lesson uh that I find most valuable in Iawaska. It's helped me to come to terms with my tendency to swift anger. I'm I'm very aware that that's a problem I have and it's something I need to do something about. And I I helped me with that. I' I've become gentler and and softer. Not gentle enough, maybe. It's a journey. It's not a it's not an overnight transformation. Not a magic pill. Uh the main work with Iawaska comes after the medicine. The main work comes with what you do with the experience, how you integrate it into your life. That's where the work begins. People say, "Oh, it's so easy to take a a brew." Well, it's not actually not that easy because you're going to vomit and have diarrhea, but but easy. Um but that's where the work begins, not where it ends.
童年与遗憾
[史蒂芬]: 那种情绪是否源于你与父母的关系?因为我读过你早年的经历。我们都是脆弱的人类。我们在很多方面都有问题。我们都有生活中的问题。你提到了遗憾。
Original English
[Stephen]: And that emotion is that does that stem back to your relationship with your parents? Because I was reading about your early your early years. Look, we're all frail human beings. We're all messed about in lots of ways. We all have we all have issues in our lives. Um, you said regret.
[格雷厄姆·汉考克]: 遗憾。是的,我确实后悔多年来对一些人说过伤人和不友善的话。我非常后悔。我非常后悔自己不够成熟,没有意识到为什么我的父母那么难相处。我从未真正原谅他们。我从未真正原谅他们给我带来的奇怪童年以及发生的各种事情。我从未真正从他们的角度看问题。我母亲除了我之外还失去了三个孩子。我是独生子,但在我之前她的第一个孩子足月出生,但死产。然后我出生了,我活了下来,接下来的两个孩子都在一岁时夭折了。现在作为父亲,我知道失去三个孩子对一个人、对一个母亲来说是多么大的灾难。
Original English
[Graeme Hancock]: Regret. Yes, I I do regret saying hurtful and unkind things to a number of people uh over the years. I do I do regret that very much. I do regret very much that I wasn't I wasn't mature enough to realize why my parents were so difficult. Uh that I never really forgave them for that. I never really forgave them for the stranges of my childhood and and uh the various things that that that that happened. I never really saw it from their point of view. My mother lost three children aside from me. I'm an only child, but her first child was carried to term before me and born dead. Then I was born. I lived and then the next two both died at the age of a year. Well, I know now as a father, I know I know what what quite a catastrophe that is for a person for a for a mother to to lose three children like that.
[史蒂芬]: 你说过奇怪的童年。
Original English
[Stephen]: You said weird childhood.
[格雷厄姆·汉考克]: 是的。这就是我,这是小时候的我和我的父母。1954年我们抵达印度。我父亲是一名顾问外科医生,他以传教医生的身份去了印度,去了南印度韦洛尔的一个叫做基督教医学院的地方。我们住在一个铁皮棚屋里,但他是在追随他的信仰。他在做他认为正确的事。他在奉献自己的技能来帮助人们。我现在意识到了这一点,我对他怀有的很多怨恨可能是不应该的。他是个古怪的人。他非常 eccentric。他曾经带我去看解剖。那时印度仍有绞刑,他会在犯人被绞死后解剖他们。他让我在那里看着。他后来带我去了。
Original English
[Graeme Hancock]: Yeah. So, this is me. This is little Graeme here with my mother and my father. I was It was 1954 that we landed in India. My father was a s consultant surgeon and so he went as a missionary surgeon to India to a place called the Christian medical college in velour in south India. Um and we lived in a tin hut but he was following his faith. He was doing what was what was right for him. He was giving his skills to help to help people. I I I realize that now and a lot of resentment I have towards him I probably you know shouldn't have. Um he was an odd guy. He was very eccentric. He used to take me in to watch dissections. Um the there were still hangings in India at that time and he would dissect the prisoners after the hangings. He had me in there watching it. Um he took me later on.
[史蒂芬]: 几岁?
Original English
[Stephen]: What age?
[格雷厄姆·汉考克]: 五岁。
Original English
[Graeme Hancock]: Uh uh five.
[史蒂芬]: 你五岁时就在看尸体被切开。
Original English
[Stephen]: You were watching bodies being cut up at five.
[格雷厄姆·汉考克]: 是的。绝对非常奇怪。你看,这被呈现给我时是完全正常的。但这很奇怪。我相信他本质上是个好人。但我认为让一个四五岁的孩子看到那些东西,会在某种程度上造成深刻的创伤,你可能直到后来才意识到。
Original English
[Graeme Hancock]: I was. Yeah. Absolutely very strange. See it was presented to me as completely normal. Um but but it was it it was strange. Fundamentally he was a good man I believe. But I think allowing a 4 to 5year-old child be to see those things is deeply traumatic in a way that you probably don't recognize until later.
[史蒂芬]: 我同意。随着时间的推移,我越来越深刻地意识到,在印度那些年发生在我身上的事情深深地伤害了我。不仅仅是手术室和解剖,还有笼罩在我家庭上的阴郁、痛苦和绝望,我认为我从未真正从中恢复过来。
Original English
[Stephen]: I I agree. It's it's come home to me more and more as the years have gone by that what happened to me in those years in India scarred me deeply. It wasn't just the operating theaters and the dissections, the dissections. It was the gloom and the misery and the despair that settled over my family at that time and I don't think I ever really recovered from that.
[史蒂芬]: 你做噩梦吗?
Original English
[Stephen]: Did you have nightmares?
[格雷厄姆·汉考克]: 是的。
Original English
[Graeme Hancock]: Yeah.
[史蒂芬]: 那些噩梦是什么?
Original English
[Stephen]: And what what were those nightmares?
[格雷厄姆·汉考克]: 通常是关于失去的噩梦。通常是关于我突然独自一人,完全孤立、迷失、孤独。我问这些问题的原因是,几年前只有另一位嘉宾和我坐在这里,他父亲也是一名外科医生。他父亲在他小时候带他去看手术和解剖。这给他留下了创伤,他直到后来才意识到。他告诉我,他经常在夜里醒来,看到那些人的尸体围在他的床边,他告诉我他实际上曾指导过迈克尔·乔丹,然后是科比·布莱恩特,他告诉我,即使成年后,那些尸体在夜晚仍会来找他。所以他会在夜里醒来,看到它们围在他的床边。所以,感谢宇宙,那没有发生在我身上。我没有,我不记得做过恐怖的噩梦。我记得一种孤独和被遗弃的感觉。那就是我记忆中的。
Original English
[Graeme Hancock]: Um, usually nightmares of loss. Usually nightmares of suddenly I'm alone. I'm in a I'm in a I'm completely isolated, lost, alone. The reason I ask these questions is there's only ever been one other guest who I sat here with a couple of years ago who I believe's dad was a surgeon. And his dad brought him in to watch operations and dissections when he was young. And it scarred him in a way that he didn't realize until later. Yeah. And he told me about the nightmares of waking up in the night and seeing those bodies of those people around his bed on a predictable basis and told me he actually um coached Michael Jordan and then um Kobe before Kobe Bryant um passed away and he told me still as an adult those bodies join him at night time. So he'll wake up at nighttime and he'll see them around around his bed. So well thank you universe. That didn't happen to me. I I I do not have I don't remember having gruesome nightmares. I remember a feeling of loneliness and abandonment. That's what I remember.
[史蒂芬]: 孤独和被遗弃。
Original English
[Stephen]: Loneliness and abandonment.
[格雷厄姆·汉考克]: 嗯。我一直都有这种感觉。在学校我总是个局外人。我一生中去过的每个地方都是如此。这就是我的使命。我在这里就是为了成为局外人。我得出了这个结论。我需要这样做。我需要为过去提供一个替代性的观点。
Original English
[Graeme Hancock]: Mhm. I've always felt that way. I was always an outsider at school. Uh everywhere I've been all my life. That's what I'm for. I'm here to be an outsider. I've come to that conclusion. And and uh I need to do that. Well, I need to provide an alternative point of view on the past.
[史蒂芬]: 做一个局外人是有代价的。
Original English
[Stephen]: There's a real cost to being an outsider.
[格雷厄姆·汉考克]: 哦,是的。但也有一些好处。你知道,我们就是我们。对我来说,我一直很奇怪。我在印度度过了那样的童年。我无法适应英国的教育体系。我在学校完全是个失败者。我无法建立联系。我无法与任何东西建立联系。我似乎就是不明白。这到底是怎么回事?还有残酷和恶毒。我父亲上过寄宿学校,经历很好。所以他把我送到了英格兰北部达勒姆的一所寄宿学校。那是最残酷的地方,经常有鞭打。我被一个虐待狂校长用藤条反复抽打裸露的臀部。我无法与学校里的其他孩子相处。我并不因为自己是局外人而感到受害。我觉得这是一种特权。我觉得我因此获得了从不同角度看待事物的机会。
Original English
[Graeme Hancock]: Oh, yeah. But there are also some benefits. You know, we are what we are. And and for me, I was always strange. I had this childhood in in in India. I didn't fit into the British school system. I was a total failure at school. I could not connect. I could not connect with any of it. It seemed I just didn't get it. What was this about? And and and the cruelty, the viciousness. My dad went to a boarding school and had a good experience. So he sent me to a boarding school in Durham in the north of England. It was the crulest place, beatings going on. I I was repeatedly beaten about the bare buttocks by a sadistic headmaster with a cane. I couldn't fit in with the other kids at school. And uh I don't feel victimized for being an outsider. I feel I feel it's a privilege. I feel I've been given I've been given an opportunity to take a different view of things as a result of being an outsider.
[史蒂芬]: 对你生命中的这两个人,有什么未说的话吗?
Original English
[Stephen]: Are there words unsaid here with these two people in your life?
[格雷厄姆·汉考克]: 是的,有很多未说的话。我想回到我妈妈身边,对她说,我理解你为什么那么执着于让我活着,确保我有所成就。我想对我爸爸说,听着,你相当疯狂,但你至少激励了我变得 eccentric。变老是一件有趣的事。我75岁了,8月就76岁了。它带来的一个影响是,你意识到生命实际上是多么短暂。我记得自己是个青少年,记得自己是个年轻人,记得自己是个中年人。感觉就像你是不朽的。一切都会永远持续下去。生命很长。有很多时间去做你想做的事。我有一个信息。不,它不长。没有很多时间。如果你有想用生命去做的事,现在就开始。立刻开始。不要等待。否则,你将失去机会。生命非常短暂。它是宇宙赐予我们的一份美丽、美丽的礼物。我们有责任在宇宙赋予我们的环境中,尽可能地过充实的生活,并为生命贡献一些有价值的东西来回报这份礼物。不要做机器人,不要被命令该做什么。我们需要学会独立思考。这是如此容易被遗忘的事情。你和我能坐在这里,我在这里,你在这里,我们在一起,这本身就是一个奇迹。绝对的奇迹。这是宇宙中数十亿年过程的结果,这些过程与我们无关,却随机地将我们聚集在这一点上。这真是一个奇迹。活着,能够出生,本身就是一个奇迹。我想是伏尔泰在谈论轮回时说过,出生两次并不比出生一次更非凡。我认为这有点道理。
Original English
[Graeme Hancock]: Yes, there are there are so many words unsaid. I'd like to go back to my mom and say, you know, I understand why you were so obsessed with keeping me alive and making sure that I did something with my life. And I'd like to say to my dad, look, you you were pretty crazy, but you you did at least inspire me to be eccentric. It's a funny thing getting older. I'm 75, 76 in August. One of the things it does is it you realize how collapsed life actually is. I remember being a teenager and I remember being a young man and and I remember being middle-aged. And the feeling is you're immortal. It's going to go on forever. Everything's going to go on forever. And it's long. It's long. Lots of time to do the things you want to do. I have a message. No, it's not long. There is not lots of time. If there's things you want to do with your life, start now. Start right away. Don't wait. Otherwise, you'll not have the opportunity. Life is very short. It's a beautiful, beautiful gift that the universe has given to us. We are responsible for returning that gift by as far as possible within the circumstances that the universe has given us living a full life and contributing something worthwhile to that life. Not being a robot, not being commanded what to do, not We we need to learn to think for ourselves. This is something that is so easily forgotten. It's a miracle that you and I are sitting here at all that I'm here, that you're here, that we're here together. It's absolute miracle. It's a result of billions and billions of years of processes in the universe which had nothing to do with us randomly bring us together at this at this point. It's it's really quite a miraculous situation. To be alive, to be born at all is a miracle. Um I think it was Voltater who talking about reincarnation uh who said um it's no more extraordinary to be born twice than to be born once. Uh and I think there's a point in that.
[史蒂芬]: 你信教吗?你相信神或……?
Original English
[Stephen]: Are you religious? You believe in a god or?
[格雷厄姆·汉考克]: 我会说,我密切关注我认为是精神性、非物质性的一面。但我不属于任何有组织的宗教。我不喜欢有组织宗教的一点是,你与神性、无论你称之为神圣精神世界还是别的什么的关系,是以某种方式被中介的。某个牧师、拉比或毛拉教你如何中介这种关系。我认为,对我来说,在精神探索中重要的是直接的关系,直接的体验。与其被教导某些东西,我更想自己去体验。这就是为什么我觉得死藤水非常有价值。因为它使我能够体验到在正常日常生活中绝对不可能体验到的东西。我们太沉浸于物质世界了,我们必须遵守物理定律,必须处理我们环境的经济问题,我们必须谋生。所有这些我们都必须做。但如果它们成为我们全部的焦点,我们就会与可能存在的一切其他事物隔绝。大型致幻剂如果在正确的环境、正确的建议和真诚的意图下服用,它们能做的就是让你摆脱自我,让你连接到那个通常无法连接的更广阔的领域。是的,我确实相信存在一个更广阔的领域。就像在显微镜发明之前,我们不知道有细菌存在一样,我认为我是对的,我们开始看到这些微小的东西在游动,天哪,重大发现,但它们一直存在,我们只是没有工具看到它们。我建议,致幻剂可以成为,当然它们被萨满用作,一种技术,一种设备,让你摆脱自我,让你连接到其他层次的现实,而在日常生活中,连接这些现实对你没有好处。
Original English
[Graeme Hancock]: I would say that I am um that I pay attention close attention to what I would regard as the spiritual non-physical side of life. Um but I do not belong to any organized religion. One of the things I don't like about organized religion is that your relationship to the divine, whatever you call the divine spirit world, whatever you want to call it, your relationship is mediated in some way. Some priest or rabbi or müller teaches you how to mediate that relationship. And I I think what's important in for me anyway in in the spiritual inquiry is a direct relationship, a direct experience. Rather than being taught something, I want to experience it for myself. And that's why I found Iawaska very very valuable. Um because it has enabled me to experience something that is absolutely impossible to experience in normal everyday life. We're so plugged in. We're so plugged in to the physical world and we have to be we've got to be we got to obey the laws of physics. We got to deal with the economics of our circumstances. You know, we have to make our way through life. All of those things we've got to do. Um, but if they become our total focus, we become shut off from everything and anything else that may exist. And what the big psychedelics can do if they're taken in the right circumstances with the right advice with sincere intention, what they can do is get you out of your own way and allow you to connect to that wider realm that normally you cannot connect to. And yes, I do believe that a wider realm exists. uh just in the same way that uh you you know before the invention of the microscope we had no idea that there were bacteria I think I'm right about that we start seeing these tiny little things swimming around gosh major discovery well they were always there we just didn't have the kit to see them and I'm suggesting that what psychedelics can be and certainly what they used as shamans by for is a technology a device uh for getting you out of your own way and allowing you to connect with other levels of reality that in daily life it doesn't serve you to be connected with.
DMT体验与意识探索
[史蒂芬]: 特别有趣的是,当你和服用过DMT的人交谈时,你知道,我在一家相当大的致幻剂公司工作过大约一年,因为我对此非常着迷。我离开了我的公司,没什么事可做,所以我开始了这个播客,也开始在一家致幻剂公司工作,因为我发现关于心理健康和致幻剂的研究非常有趣。所以我对静脉注射死藤水和DMT有相当深入的了解,我的伴侣也非常有灵性,也做过所有这些事情。所以,其中一个令人着迷的事情是,人们在服用DMT等药物时的体验是多么相似。有趣的是,你对那些说“你现在属于我们了”的生物的描述,几乎与我一个朋友两周前的描述一模一样。他说他被传送到一个4K领域,那里有一些生物,解剖结构有点像动物,也有一点像人,基本上抓住了他,他们非常好奇,在检查他,一个非常多彩的领域,然后他们把他送回来了,或者至少你知道,在……之后。这确实让人思考。我的结论之一是,如果吸入一种小化学物质就能完全把我带到另一个地方,那么从推理的角度来看,这只是一次化学物质的吸入,那就说明我当前对现实的感知就像吸入一种化学物质一样脆弱。就像我现在认为我和你在一起一样,就像吸入一种化学物质一样脆弱。所以认为这是基本现实,而它与和那些“蚱蜢人”在4K中的区别, literally 只是一次吸入。对我来说,我当时想,“哦,哇。”好吧。
Original English
[Stephen]: The interesting thing about DMT in particular is when you speak to people who have done DMT, you know, I spent about a year working in a quite a big psychedelics company just to I got really fascinated. I'd left my company. I didn't have anything to do with my time. So I started this podcast and I also uh on YouTube and I also started working at a psychedelics business cuz I found the studies on mental health and psychedelics really interesting. So I have quite a deep understanding I guess higher than average of IV gain and Iaska and DMT and my partner um is very very spiritual and has done all these things as well. So one of the fascinating things is how similar people's experiences are on something like DMT. the funnily enough your description of these creatures saying you're you belong to us now is almost verbatim what what one of my friends described two weeks ago that they were teleported into this like 4K realm where these creatures that are like slightly animal in their anatomical structure maybe slightly a little bit human as well basically was like had had taken hold of him and they were very curious and inspecting him very colorful realm and then they kind of sent him back or at least you know after the and and it does make one wonder. I think one of my conclusions was if if inhaling a small chemical can completely take me to another place then and and if you from a reasoning perspective it's just a it was an in one inhale of a chemical then it goes to say that my current perception of reality is just is as fragile as an inhale of a chemical. Like me thinking that I'm here with you now is as fragile as inhaling one chemical. Yeah. So to think that this is base reality when the difference between this and being with some grasshopper people in 4K is literally an ale. It just that for me I was like, "Oh, wow." Okay.
[格雷厄姆·汉考克]: 当这种领悟来临时,这是一个非凡的认识,它促使我们质疑现实本身的本质。这就是这些药物的真正重要之处。首先,你说得对,这些致幻药物作为治疗工具被证明非常有效,这很好。我认为这非常有价值。但还有另一个层次,那就是对现实本质的探究,对意识是什么的探究。这些药物是进行这种探究的非常有效的手段。这就是为什么我赞赏伦敦帝国理工学院正在做的事情。他们还将在加州大学圣地亚哥分校进行试验。他们将在哥斯达黎加进行试验。现在很多地方都在研究这个,因为人们回来报告相同的体验,而他们还没有互相交流过。我们如何解释这一点?因为这是在幻象中。目前,默认模式是 dismiss 它,说这只是垃圾,别浪费时间。我们对现实本质的先入之见不应限制我们对现实本质的探究。不幸的是,目前仍然存在对现实本质的先入之见,即它是基于物质的,除此之外别无他物。一切都被还原为物质。甚至意识也被还原为物质。它被还原为大脑的物理物质。我们并不确定这一点。我们不知道发生了什么。意识绝对没有被理解。所以,当我们遇到像注射了小剂量DMT这样的化学物质就进入一个完全不同的现实这样的谜团时,这真的很有趣。它至少和探索其他行星一样有趣,如果不是更有趣的话。我认为我们需要先探索自己。我们作为一个物种,还没有准备好开始探索宇宙。在我们克服自身的毒性、在我们作为一个物种成熟之前,我们不想把我们的毒性输出到宇宙的其他部分,而我们还没有做到。我们需要了解自己。致幻剂是做到这一点的一种方式。不是不负责任地使用,而是负责任地、以结构化、谨慎、深思熟虑的方式使用。它们可以非常有助于了解我们自己。那是我们首先要做的旅程。去火星当然可以,去月球,甚至更远,但先做这个。在你开始那些更大更广泛的探索之前,先了解你是谁。先把所有这些理顺,因为我们在这个星球上几乎什么都没理顺,就在谈论探索其他星球。我完全赞成探索其他星球,但我希望先理顺这个星球上的事情。资源应该流向那里。我们不应该再欺骗自己,以为我们可以逃离这个星球,把它搞得一团糟,然后离开,去别的地方生活。不,我们可以修复这里。我们有能力修复这里。我们有能力修复一切。人类拥有巨大的潜力。我们现在只使用了其中不到1%的一小部分。
Original English
[Graeme Hancock]: It's an extraordinary realization when that comes and it causes us to question the nature of reality itself. And this is um this is what's really important about these medicines. First and foremost, you're right. the these um psychedelic medicines are proving incredibly effective as therapeutic tools and that's great. I I I really I think that's incredibly valuable. But there's another level to go which is to the inquiry into the nature of reality and the inquiry into what consciousness is. These medicines are very effective means to conduct that inquiry. And that's why I applaud what they're doing at Imperial College in London. They're also going to be doing trials at the University of California, San Diego. Um they're going to be doing trials in Costa Rica. Uh a whole range of places now are looking into this because it's really interesting people coming back and reporting the same experience when they haven't compared notes yet. How do we explain that? Because it's in a vision and people say that at the moment the default mode is to dismiss it and say that's just rubbish. Don't waste time on it. Our preconceptions about the nature of reality should not limit our inquiry into the nature of reality. And at the moment still unfortunately there are preconceptions about the nature of reality which is that it's materialbased that there's nothing else to it really. Everything is reduced to matter. Even consciousness is reduced to matter. It's reduced to the physical matter of the brain. We don't know that for sure. We don't know what's going on. consciousness is absolutely not understood. And so when we have mysteries like people who are injected a small dose of a chemical like DMT and go off into a completely other reality, that's really interesting. And it's it's it's it's at least as interesting, if not more interesting than exploring other planets right now. I think we need to I think we need to explore ourselves first. We need to We're not in shape as a species to start exploring the universe. We don't want to export our toxicity to other parts of the universe until we've overcome it, until we've grown up as a species, which we haven't done yet. We need to know ourselves. Psychedelics are one way to do that. Not used irresponsibly, but used responsibly in a structured, careful, thoughtful way. They can be very helpful in knowing ourselves. That's the journey we need to do first. Go to Mars by all means, you know, go to the moon. we go even further, but do this first. Know who you are first before you start doing those bigger and wider investigations. Get all that sorted out because we're hardly sorted out anything on this planet and we're talking about exploring other planets. Well, I'm all in favor of exploring other planets, but I'd like to sort out things on this planet first. That's where the resources should be going. And we should stop kidding ourselves that we can just escape this planet and make a complete hole of it, leave it, and go and live somewhere else. No, we can fix this. We are capable of fixing this. We're capable of fixing everything. Human beings have enormous potential. We're just using a fraction of 1% of it at the moment.
领导力与改变
[史蒂芬]: 我想到的显而易见的问题是,也许某种领导者会出现。
Original English
[Stephen]: The question I, you know, I mean, the obvious question that comes to mind is how I see, you know, maybe I don't know, maybe some kind of leader comes along.
[格雷厄姆·汉考克]: 可能吧。但我认为我们需要超越领导者。
Original English
[Graeme Hancock]: Could be. Um, I think we need to need to move past leaders.
[史蒂芬]: 我只是不知道没有某种领导力,人类还能如何改变。这很难看到。我同意你的看法。很难看到它是如何一次一个人,通过口口相传,通过经验慢慢发生的。但你看,死藤水的花园里也不全是鲜花。那里也有很多非常错误的行为。人们在利用那种药物。基本上,毒贩子在利用那种药物,不负责任地提供给成百上千的人。这样做实际上非常非常愚蠢。死藤水是一种亲密的体验,需要在非常小的群体中进行,而不是非常大的群体。所以并非一切都是美好的。我不是试图给这些药物涂上虚假的光环。它们有缺点,有问题。它们极其严肃。在有任何致幻剂体验之前,我们应该始终进行研究和调查,但它们有它们的作用,而且是很重要的作用。谢天谢地,我们看到了它的效果。裸盖菇素对长期抑郁症的效果非常重要。对创伤后应激障碍也非常重要。这些治疗上的突破有望为进一步的研究打开大门,比如帝国理工学院正在进行的那种工作。这到底告诉了我们关于意识之谜的什么?这到底告诉了我们关于我们认为什么是真实的什么?
Original English
[Stephen]: I just don't know how else humans would change without some kind of leadership. It's very difficult to see. I agree with you. It's very it's very difficult to see how it happens one person at a time um slowly through through word of mouth, through experience. But look, everything in the Iawaska garden is not all flowers either. There's a lot of very wrong behavior going on there. People are exploiting that medicine. Basically, drug dealers are exploiting that medicine and offering it irresponsibly to people in groups of a hundred or even more. that that that's that's actually really really stupid to do that. I Iaska is an intimate experience and it needs to be done in a very small group, not a very large group. So it's not it's not all roses. I'm not you know I'm not trying to paint these medicines in a in in a false light. They have their downsides. They have their problems. They are extremely serious. We should always research and investigate before any experience with psychedelics, but they have a part to play and it's an important part. And thank God we're seeing its effects. Psilocybin effect on long-term depression, very important. Post-traumatic stress disorder, very important. These therapeutic breakthroughs hopefully will open the door to further inquiries into the kind of work that's being done at Imperial College. What does this really tell us about the mystery of consciousness? What does this really tell us about what we think is real?
古埃及的审判场景
[史蒂芬]: 在你研究古代文明的旅程中,你对意识是什么,或者至少人们相信什么,有什么了解吗?以及那些神话是如何相似的。
Original English
[Stephen]: Through your journey through um ancient civilizations, what have you come to learn about what this consciousness thing is, if anything at all, or at least what people believed. Um and how those mythologies were similar.
[格雷厄姆·汉考克]: 是的。我部分是通过古代文献了解到这一点的。在许多古埃及丧葬文献中有一个非常特定的场景。它被称为“审判场景”。你看到的是死者进入一个大厅,大厅尽头坐着端坐于王座上的神奥西里斯。死者由女神玛亚特引入大厅。她通过头饰上的羽毛被认出。她是真理、正义和宇宙和谐的女神。他进入大厅。大厅里有一个天平。天平的一个盘子里放着一个代表他心脏的物体, obliquely,他的灵魂。对埃及人来说,心脏和灵魂在那个意义上是同一回事。另一个盘子里是玛亚特的羽毛,真理、和谐和宇宙正义的羽毛。你绝对不希望你的心脏在那时重于羽毛。你至少希望保持平衡。为了保持平衡,你整个生活方式就会受到质疑。在大厅的墙上有42个小雕像。它们被称为“42位否定宣告者”。每一个都会问你一个问题。你偷窃了吗?你杀人了吗?实际上,十诫都在里面,还有更多。理想情况下,你应该能够对所有这些问题回答“不”,但古埃及人总是理解人类是多么脆弱,我们总是会犯错。问题是,当我们犯错时,我们做了什么?我们从中吸取教训,还是一再重复?我从中解读到的是,你,死者,被给予了一个难以置信的机会。我们允许你以人类的身体出生。你可以拥有你星球上其他物理形态无法拥有的一系列体验。你拥有这个巨大的大脑。你拥有这个巨大的能力。我们把它给了你。你用它做了什么?你善用它了吗,还是挥霍浪费了它?在那一刻,你最好准备好一些答案,说明你是如何善用它的。所以,当我走向生命终点时,我非常仔细地审视我的生命。我试图纠正我过去犯下的错误,如果可能的话,我努力确保将来不再犯。我想成为一个对我周围的人有滋养、积极和有用的人。
Original English
[Graeme Hancock]: Yes. I've partly I've partly come to this through the ancient texts. There's a very specific uh scene in a number of the ancient Egyptianerary texts. It's called the judgment scene. And what you see is you see the deceased entering into a hall into a room at the end of which sits the god Osiris enthroned. And uh the deceased is led into the hall by the goddess Mart. She's recognized by a feather that she wears in her headdress. She's the goddess of truth, justice, and cosmic harmony. He enters the hall. There's a scale in the hall. In one pan of the scale is an object that represents his heart, oblique, his soul. Heart and soul were the same thing for the Egyptians in that sense. And in the other pan is the feather of mart, the feather of truth, harmony, and cosmic justice. You do not want your heart to outweigh the feather at that moment. You want at the very least to be in balance. And in order to be in balance then comes into question the whole way that you've lived your life. Up on the wall of the hall there are 42 little figures. They're called the 42 negative assessors. Each one of them is going to ask you a question. Did you steal? Did you kill? Actually, the ten commandments are all in there and a lot more as well. Ideally, you should be able to answer no to all of those questions, but the ancient Egyptians always understood how frail human beings are and that we can always make mistakes. The question is, what do we do when we make a mistake? Do we learn from it or do we keep on repeating it? And what I read into that is you were given, you deceased, you were given an incredible opportunity. We allowed you to be born in a human body. You could have a range of experiences that no other physical form on your planet could have. You you you had this huge brain. You had this enormous capacity. We gave it this to you. What did you do with it? Did you use it well or did you squander it and waste it? And at that moment, you'd better be there with some answers about how you used it well. So, as I come towards the end of my life, I look very carefully at my life. I and um I try to undo wrongs that I have done in the past if I can and I try to make sure I don't do any more in the future. I want to be a nurturing and positive and useful person to the people around me.
[史蒂芬]: 你所经历的健康状况显然让你变得非常内省,可能比你十年前更加内省,我猜。
Original English
[Stephen]: The the health situation you've gone through has clearly made you quite introspective, probably more so than you you might have been 10 years ago, I'm guessing.
[格雷厄姆·汉考克]: 哦,是的。绝对。十年前我还觉得自己是不朽的。听着,我们每一个人,这个星球上的每一个人类,都可能在下分钟死去。生命就是如此脆弱,如此突然。你永远无法预测你能活多久。但像这样的事情,它会让你集中思想,让我越来越希望自己能尽可能少留遗憾地离开这个世界,让我觉得自己在他人生命中扮演了有用和积极的角色,甚至以某种方式在我所属的物种的生命中扮演了有用和积极的角色。你快乐吗?
Original English
[Graeme Hancock]: Oh, yeah. AB: Absolutely. I was still immortal 10 years ago. M listen each and every one of us, every single human being on this planet could die in the next minute. Life is that fragile. It's that sudden. You can never predict you you how long you're going to live. But what something like this does, it focuses the mind and it does make me wish more and more that I can leave this life with as few regrets as possible and that I can feel that I played a useful and positive role in the life of others and that I even played in some way a useful and positive role in the life of the species to which I belong. Are you happy?
[史蒂芬]: 我在很多方面都非常快乐。我很幸运能过上我这样的生活,能环游世界,能拥有我经历过的冒险。我很幸运拥有一位美丽而精彩的妻子和伴侣。我的妻子萨曼莎。这张她的照片真棒。是的。她在发光。这是我和萨曼莎。我们相遇时大约40岁。从那以后的30多年里,我们分开的时间从未超过4天。哇。我们做所有事情都在一起。我们一起旅行。萨曼莎是一名摄影师。出色的摄影师。我没有很好的视觉眼光。所以我们一起工作。我负责文字,萨曼莎负责图片。我们一起冒险。我们一起潜水。萨曼莎在潜水时两次在强烈水流中差点丧命。她很勇敢。她是一个冒险家。她是一位了不起的母亲。这非常重要。萨曼莎和我共有六个孩子。萨曼莎从她之前的婚姻带来了两个孩子。我从我的第一次婚姻带来了两个孩子,从第二次婚姻带来了两个孩子。所以,来自三段破碎婚姻的六个孩子,这本来可能是一场灾难。萨曼莎把他们全部凝聚在一起,成为一个充满爱心、关系紧密的兄弟姐妹群体,他们互相关心,经常出现在彼此的生活中,互相支持。萨曼莎只是通过做一个出色、充满爱心的人就做到了这一点。所以,我很高兴有这样一个伟大的伴侣,她与我同甘共苦,培养了我们孩子和我们孙辈这些美好的品格。你知道,九个孙辈,六个孩子,这一切都归功于萨曼莎。值得注意的是,在人类历史的所有奇迹和我们谈论的所有事物中,像这样的爱,这种浪漫的爱,是如此核心,如此重要,如此关乎我们的幸福。我只是觉得,哦,这很好地提醒了我们,我们多么容易陷入物质和所有有毒的东西中,而你知道,如此多的幸福仅仅来自于与某人坠入爱河的简单。
Original English
[Stephen]: I am very happy in a lot of ways. I'm blessed to have lived the life I've lived, to have traveled the world, to have the adventures that I have had. I am blessed with a beautiful and wonderful wife and companion. My wife Samtha got this wonderful picture of her. Yeah. Glows. That's me and Samantha. We met when we were about 40 years old. And um I don't think we've been apart more than 4 days in the entire 30 plus years uh since then. Wow. Uh we do everything together. We travel together. Samantha's a photographer. Brilliant photographer. And and and uh I do not have a great visual eye. So we work together. I do the words. Sa does the pictures. We have the adventures together. We did the scuba diving together. Samantha nearly lost her life twice in intense currents scuba diving. She's brave. She's an adventurer. She's a wonderful mother. This is so important. Samantha and I have six children between us. Samantha brought two from her previous marriage. I brought two from my first marriage and two from my second marriage. So, six children from three broken marriages is a potential disaster. Santa brought them all together into a group of loving, deeply committed siblings who care for one another, who are constantly in each other's lives, who are there to support one another. SA did that by just being a brilliant, loving person. So, I'm very happy to have such a great partner who's stood by me through thick and thin and who's brought out these wonderful characters in in in our children and now our grandchildren. You know, nine grandchildren, six grandkids, all of it's down to Santa. It's remarkable that through all the wonders of human history and all the things we talked about that love like this kind of romantic love is so central, so important, so central to our happiness. I just thought, oh, it's it's just a wonderful reminder of um how easy it is to get caught up in the material and and all the toxic whereas, you know, so much of it comes from just the simplicity of falling in love with someone.
[格雷厄姆·汉考克]: 爱就是一切。爱就是给予。是把你自己交给别人。是把对方放在第一位。抱歉,我要哭了。这就是我妻子一直对每个人所做的。她把别人放在第一位,其他人从中受益匪浅。我非常幸运。我想如果我没有在那个时候遇到萨曼莎,我们没有共同建立这样的生活,我想我的人生将一事无成。真的什么都不是。我想它早就完蛋了。那时我需要一只充满爱意的引导之手。无论如何,非常幸运。我很快乐。当然,有些事情让我不快乐,就像其他每个人一样。我不明白那些强烈反对我工作的人为什么想把我描绘成某种骗子或诈骗犯。但我想这是懒惰地 dismiss 别人的一种简单方式。另一个被用来攻击我的理由是,因为我考虑了失落文明对其他已知历史文明产生影响的可能性。我还被指控为种族主义,说我剥夺了土著成就的真实性。同样,这些指控没有任何证据。它们只是被当作指控抛出来。对我来说,作为一个拥有多民族家庭的人,那些不断抛向我的种族主义辱骂是极其伤人和痛苦的。这是少数几件我实际上无法原谅的事情之一。在一个很多人不再阅读的社会里,使用这种懒惰、简单的 dismiss 是不可原谅的。我几乎可以保证,在互联网上听到这些的人不会去读我的书,去了解我到底说了什么。他们只会信以为真。所以,那确实伤害了我,让我难过。但总的来说,我是有福的。我很幸运。我过着精彩而优越的生活。我探索了世界。我被爱包围着,对我来说,一切都在向前向上。
Original English
[Graeme Hancock]: Love is what it's all about. And and love is love is giving. It's giving yourself to somebody else. It's putting the other person. Sorry, I'm going to end up crying. This This is what my wife does all the time with everybody. She puts other people first and uh others benefit enormously from that. I'm very fortunate. I think I think if I hadn't met Samantha when I did and we hadn't formed this joint life, I think I would have made nothing of my life. Nothing at all really. I think it would have just gone down the tubes. I needed a loving steering hand at that point. Anyway, very lucky. I I I am happy. There are things that make me unhappy, of course, just like every every every other human being. I I don't understand why those who are bitterly opposed to my work want to try and present me as some kind of fraud or grifter. But I suppose it's a easy way to lazily dismiss somebody else. Uh, another thing that has been used is because I've considered the possibility of a lost civilization having an influence on other known historical civilization. Uh I've been accused of racism as well that I've been I've been accused of taking away the authenticity of indigenous achievements. Um and and that again has been without without any receipts. It's not been it's just thrown out there as an accusation. Now for me with with a multithnic family uh that racism abuse that has been thrown at me constantly uh is extremely hurtful and extremely painful. It's one of the few things that have been thrown at me that I actually cannot forgive. It's unforgivable to use that lazy easy dismissal in a society where a lot of people don't read anymore. I mean, pretty much guarantee people who hear that on the internet, they're not going to go and read the books and actually find out what I said. They're just going to take it as face value. So, that does hurt and it does make me sad. But generally, I'm blessed. I'm lucky. I've lived a fantastic privileged life. I've explored the world. I'm surrounded by love and onwards and upwards as far as I'm concerned.
[史蒂芬]: 嗯,你知道,格雷厄姆,我认为归根结底,持久的是你激发人们的好奇心,让他们能够超越我们相当悲惨的狭隘生活去漫游。狭隘的生活感觉就像一种悲惨的生活,你无法保持开放的心态去探索。这就是为什么我喜欢这些对话。并不是说我在进行这类对话时总是认为一切都是100%真实的,但对我来说,净收益就是拓展我的思维,去拥抱可能性。
Original English
[Stephen]: Well, you know, Graeme, I think at the end of the day, the thing that endures is the impact, the curiosity that you've you've provoked in people, allowed them to wander beyond the narrowness of our lives, which is quite miserable. A narrow life is feels quite like a miserable life where you can't be open-minded and explore. And and that's why I love these conversations. It's not to say that I that I always accept when I have these kind of conversations everything to be 100% true, but the net benefit for me is just expanding my mind to possibility.
[格雷厄姆·汉考克]: 绝对。
Original English
[Graeme Hancock]: Absolutely.
[史蒂芬]: 请不要剥夺我拓展思维去拥抱可能性的机会。没有可能性、希望这些东西,我的生活会变成什么样?实际上,当我看到像这样的图表,显示我们的信念和科学理解甚至在近期,比如2017年,是如何变化的,我会想,我有什么傲慢去假设我今天全知全能呢?
Original English
[Stephen]: And like please don't rob me of the opportunity to expand my mind to possibility. What would my life become without possibility or hope or these things? And and actually when I look at graphs like this that show how our beliefs uh and scientific understanding has changed even in recent times as as recent as 2017 on this particular graph. I go well I have some arrogance to assume that I know it all today.
[格雷厄姆·汉考克]: 完全正确。事物总是在变化。你知道,考古发掘中每一铲都可能改变整个故事。
Original English
[Graeme Hancock]: Totally. Things things are constantly changing. You know every turn of the spade in an archaeological dig can change the whole story.
[史蒂芬]: 改变整个故事。这不仅限于考古学。在所有存在专家的领域都是如此,他们倾向于锁定在一个特定的参考框架内,并以一种领土性的方式捍卫它。这变成了一场战争,他们觉得有绝对的责任来保卫那个领土,对抗所有来犯者,并使用任何必要的肮脏手段来击败敌人。所以你问了我一个直接的问题。我快乐吗?是的,我快乐。我诚实地回答你,有些事情,特别是针对我的种族主义攻击,确实让我非常不快乐。
Original English
[Stephen]: Change the whole story. This is not limited to archaeology. This is found in all fields where there are specialists that they they tend to get locked into a particular reference frame and actually defend it in a territorial way. It becomes like a war and they they they feel absolutely responsible to defend that territory against all comers and will use any dirty tricks that are needed to be used in order to defeat the enemy. So you asked me a straightforward question. Am I happy? Yes, I am happy. And I honestly answered you that there are certain things, particularly the racism assaults on me, that do make me extremely unhappy.
未来的教训
[史蒂芬]: 关于古代文明的可能性,我还需要知道什么,才能影响我对自己、我的生活以及我们未来的思考?我觉得特别着迷的是,我们正处于这个AI革命的时代,这里有核武器,现在又有了这种先进智能,人形机器人也即将出现。如果有一个时刻,“存在性”这个词被以一种可能对我而言合适的方式使用,那感觉就是现在。
Original English
[Stephen]: What else do I need to know about the the possibility of an ancient civilization that might inform how I think about myself, my life, and I guess also our future. What I found so fascinating is especially we're in a moment of this AI revolution where you've got these sort of big forces of you got nuclear weapons over here, you've now got this advanced intelligence, there's humanoid robots on the horizon. And if there was ever a moment where the word, you know, existential is being used in a in a way that is probably appropriate for me, it feels like now.
[格雷厄姆·汉考克]: 是的,对我来说现在也是。毫无疑问,我们的物种现在正站在深渊的边缘。我们的技术已经超越了我们的心智。我们状态不佳,无法应对未来的挑战。不幸的是,发生核交换的可能性越来越高。这只是对世界现状的现实评估,考虑到这些疯狂的领导人。那么我们能从过去学到什么?我相信我们可以学到,还有另一种生活方式,我们不必这样过。
Original English
[Graeme Hancock]: Yeah, feels like now to me, too. Uh this is uh no doubt uh our species is poised on the edge of an abyss right now. Uh our technology has outgrown our mentality. Uh and we're not uh we're not in good shape to deal with the challenges that lie ahead. I I un unfortunately the chances of a nuclear exchange are just higher and higher. That's just a realistic assessment of the way the world is with these maniacal leaders. So what could we learn from the past? We can I I I believe we can learn that there's another way to live that we don't have to do it this way.
[史蒂芬]: 那是我相信的事情。
Original English
[Stephen]: I I that's that's something I believe.
[格雷厄姆·汉考克]: 好吧。相信。
Original English
[Graeme Hancock]: Okay. Believe.
[史蒂芬]: 那是我不知道的事情。
Original English
[Stephen]: that's something I don't know.
[格雷厄姆·汉考克]: 好吧。我想我是乐观的,人类已经度过了所有这些世纪,所有这些千年,所有这些数十万年,我们都挺过来了。我们犯过可怕的错误。我的意思是,看看第二次世界大战。天知道有多少人死在那里。仅俄罗斯就有2000万,如果我没记错的话。那简直是恐怖。绝对的恐怖。我出生于1950年,第二次世界大战才过去5年。它笼罩着我们。你知道,我们这一代人都意识到了这一点,但在我看来,今天的人们不像过去那样意识到全球战争的恐怖了,这增加了我们重蹈覆辙的危险。我认为对现实本质采取一种新的方法至关重要。我认为我们需要开始更好地理解意识。我对人类物种的愿望是,我们理解我们实际上是一体的。难以置信的多样化,充满创造力和差异,但都是一体的。撒哈拉以南非洲中部的一位母亲和纽约市的一位母亲,她们以完全相同的方式爱着自己的孩子。她们以完全相同的方式为自己的孩子祈祷。她们之间没有任何区别。只要我们被灌输这种分裂差异的观念,我完全赞成人类之间的差异。这是我们物种创造力的一部分,但分裂的差异,那将是我们灭亡的原因。我认为,这就是从过去传来的信息。无论这个信息是否正确,信息是:我们,一个先前的文明,犯了一个可怕的错误。它导致了一场灾难,摧毁了我们。我认为我们需要意识到这可能会再次发生。而且我们极有可能自己就是那场灾难的起因。还有进一步彗星撞击的危险。新仙女木期彗星的碎片。它被称为“金牛座流星雨”。地球每年在6月和10月、11月两次穿过它。金牛座流星雨中有数百个致命的天体。这有可能发生。但我认为,更可能让我们文明倒退到几乎石器时代的方式是核战争。我们将自己毁灭自己。除非我们觉醒,除非我们更加意识到作为人类意味着什么,作为人类所拥有的特权和天赋,以及这种特权和天赋属于每一个人,而不仅仅是我们自己。但我不知道这将如何实现。我确实认为致幻剂可以发挥作用。我说过很多次,我还要再说一次。如果我有权力这样做,我会坚持要求每一位世界领导人在申请这份工作之前,至少进行十二次死藤水疗程。
Original English
[Graeme Hancock]: Okay. I guess I'm optimistic that human beings have made it through all these centuries, all these thousands of years, all these hundreds of thousands of years that we've made it through. We've made terrible mistakes and terrible. I mean, look at the Second World War. God know how many people were killed there. 20 million Russians alone if I remember correct. It was just horrific. Absolute horror. It's only when I was born in 1950, the Second World War was only 5 years away. and at the end of it and it hung over us. You know, you our our generation were aware of that, but it seems to me people today aren't aware of the horror of global war in the way that they were and and and uh that adds to the to the danger that we will emulate ourselves. I think a new approach to the nature of reality is really vital. I think we we need to begin to understand consciousness better. Uh and what I would wish for the human species is that we understand we are actually all one. Incredibly diverse, full of creativity and differences, but but all one. And a mother in the middle of subsahara and Africa and a mother in New York City, they love their kids in exactly the same way. They hope for their kids in exactly the same way. There's no difference between them at all. As long as we're as long as we're indoctrinated into this notion of divisive differences, I'm all in favor of differences between human beings. That's part of our creativity as our species, but divisive differences, that's what's going to kill us off. Uh, and that's, I think, the message that comes down from the past. Whether it's a correct message or not, the message is we, a former civilization, made a terrible mistake. and it resulted in a cataclysm that brought us down. I think we need to realize that can happen again. Uh and that we are most likely to be the cause of that cataclysm ourselves. Uh there may there may be a danger of further comet impacts. The younger drius comet fragments. It's called the torid meteor stream. The earth passes through it twice a year in June and in October, November. Uh there are hundreds of deadly objects in the torid meteor stream. It could happen. But I think a much more likely way that we're going to bring our civilization back almost to the stone age is nuclear war. We're going to do it to ourselves. Unless we wake up, unless we become more conscious of what it is to be a human being, of the privilege and the gift of being a human being, and how that privilege of gift belongs to every human being, not just to us. But I don't know how that's going to be done. I I I do think psychedelics can play a role. I've said many times and I'll say it again. If I if I had the power to do so, I would insist that every world leader has at least at least a dozen sessions of Iawaska before they even apply for the job.
[史蒂芬]: 因为你相信那会给他们同样的合一感。
Original English
[Stephen]: Because you believe that would give them the same feeling of oneness that
[格雷厄姆·汉考克]: 我认为他们大多数人根本就不会申请这份工作了。
Original English
[Graeme Hancock]: I think most of them wouldn't apply for the job at all.
[史蒂芬]: 哦,真的吗?
Original English
[Stephen]: Oh, really?
[格雷厄姆·汉考克]: 而那些申请了的人,可能会做得更好,因为他们会更了解自己。
Original English
[Graeme Hancock]: And those who did would would probably do a much better job because they'd understand themselves better.
独立探究的重要性
[史蒂芬]: 格雷厄姆,关于我们的过去以及它可能教给我们的东西,或者它可能如何影响我们今天选择的生活方式,我们还没有讨论的最重要的事情是什么?嗯,我们还没有讨论。看,对我来说最重要的事情是独立探究。我们需要开始为自己思考,这对过去如此,对其他一切也是如此。就我收到的年轻人的积极反馈而言,我确实收到很多,这些反馈是“感谢你成为质疑一切的榜样”。碰巧我质疑的是过去,但这可以成为质疑一切的模型。我觉得,非常糟糕的新闻业被用来玷污我的名声,因为我提出了问题,因为我积极地提出问题,最重要的是因为我接触到了大量受众。就是这样。如果你没有接触到大量受众,他们不会嘲笑你的名字。你不值得他们费心。
Original English
[Stephen]: Graeme, what is the most important thing we haven't discussed as it relates to our past and what it might teach us or, you know, how it might inform how we choose to live our lives today? Um, that we haven't discussed. Look, the most important thing as far as far as I'm concerned is independent inquiry. We need to start thinking for ourselves and that's true of the past and it's true of everything else. uh to the to the extent that I that I do get positive feedback from young people and I do a lot that feedback is thank you for being an example to question everything. It happens that what I'm questioning is the past but that can be a model for questioning everything. I I feel that that very poor journalism being used to smear my name because I asked questions and because I asked them vigorously and because most important of all I reached a large audience. That's it really. They won't sneer your name if you don't reach a large audience. You're not worth their trouble.
[史蒂芬]: 我理解这种感觉。
Original English
[Stephen]: I know the feeling.
[格雷厄姆·汉考克]: 是的。但对我来说,我的事情一直是,这一切所做的是让我更清晰,就像你知道的,你有一个更大的平台,更多人在看你等等,谈论你,这一切对我来说所做的是让我更清楚我的原则和我相信什么,我实际上以一种奇怪的方式对此非常感激。
Original English
[Graeme Hancock]: Yeah. But I think but you know for me my thing has always been that um all it's done has made me clearer like you know you have a bigger platform more people um watching you etc and talking about you all it's done for me is made me clearer on my principles and what I believe and I'm actually really thankful for that in a weird way. Yeah,
[史蒂芬]: 因为你被迫去思考,你知道,当你听到这么多关于你的说法或报道时,它确实会让你集中思想,思考,好吧,我是谁,什么才是重要的?在我想进行的对话、我想做的方式上,我在哪些方面是不妥协的?这给了我极大的清晰度,我非常想确保的一件事是,这不会让我变得 bitter 或 resentful。
Original English
[Stephen]: because you're forced to, you know, when you hear so many things said about you or written about you, whatever, it does focus one minds on, okay, like who am I and what matters? What am I where am I uncompromising in terms of the conversations I want to have, the way I want to do it? And that's given me a huge amount of clarity and one of the things that I'm really I really want to make sure is that it doesn't make me um bitter or resentful in any way.
[格雷厄姆·汉考克]: 非常重要。
Original English
[Graeme Hancock]: Very important.
[史蒂芬]: 你可以看到它是如何发生的。是的,我完全可以看到它是如何发生的,因为你必须生活在某种潜在的不公正中,或者被错误描述等等。所以,很容易看到一个人如何滑入 bitter 和 resentful。
Original English
[Stephen]: And you can see how it happens. Yeah, I can I can absolutely see how it happens because you you have to live with a sort of um injustice potentially or being mischaracterized or whatever. So, it's easy to see how one can slip off into bitterness and resentment and
[格雷厄姆·汉考克]: 那是我目前自我修炼中很重要的一部分。我确信我正在做正确的事情。我没有伤害任何人,我正在提出值得思考的想法。我对此确信无疑。我对此毫无疑问。你在最后一天会关心什么?最重要的是,家人的爱。那对我来说是最重要的。还有,那种我尽了最大努力的感觉。我尽我所能去完成偶然落在我身上的任务。我在20世纪80年代是一名时事记者。我完全不知道我会深入这个古代世界的兔子洞。是一系列偶然事件导致了这一切。但既然已经深入其中,我感到非常非常投入。
Original English
[Graeme Hancock]: that's a that's a big part of the work I'm doing on myself at the moment. I I'm confident that I am doing the right thing with my life. I'm doing no harm to anyone and I'm putting ideas out there that are worth thinking about. I'm confident of that. I have no I have no doubts about that. And what will you care about on your on your last day? Most of all, the love of my family. That's the most important thing to me. And um I don't know, the feeling that I did my best. I did the best I could to carry out the task that uh fell upon me quite by accident. I didn't I was a current affairs journalist in the 1980s. I had no idea I was going to go down this rabbit hole into the ancient world. It was a series of accidents that led to it. But having gone down it, I feel very very very committed to it.
[史蒂芬]: 有趣的是,我选择进行采访的方式之一就是根据我的观察来判断人。我记得有一次布莱恩·约翰逊来我的播客,你知道,他有一些关于长生不老等的激进观点。他是那个长寿 guy。我记得我的一个团队成员在他到达之前走到我面前说,“你觉得他怎么样?”我记得我说,“我不知道。我还没见过他。”然后我坐下来和他进行了这次采访,在采访结束时他对我说,“谢谢你。”我说,“你什么意思?”他说,“谢谢你。这是我一生中第一次接受采访,采访者对我没有任何先入为主的看法。”他说,“这意味着我很放松,能够做我自己,等等等等。”我之所以说这个,是因为我对你的看法是,你是一个对人类充满好奇的人,拥有这个非常有趣的想法,它极大地拓展了人们对可能发生的事情的思维。同样,对我来说,它的净收益就是以某种方式拓展我的思维,让我对他人产生同理心。让我觉得我和你没有什么不同。
Original English
[Stephen]: It's interesting because one of the ways that I um I've always chosen to conduct my interviews is just to um judge people as I find them. I remember once upon a time I had Brian Johnson coming on my podcast and you know he's quite a he's a he has some radical beliefs about living forever etc. He's the longevity guy. And I remember one of my team members walking up to me beforehand and saying before he had arrived and saying, "What do you think of him?" And I remember saying, "I have no idea. I've not met him yet." And then I sat down with him, had this interview, and he said this thing to me at the end of the interview where he goes, "Thank you." And I go, "What do you mean?" He goes, "Thank you. This is the first time I've done an interview in my life where the interviewer had like no preconceptions of me." And he goes, "It meant that I was relaxed and able to be myself and blah blah blah blah." And I and I say that because my opinion of you is someone who is really curious about about humanity and has this interesting idea that is really expansive for one's mind about what could have happened. And um again, the net benefit for me of that is just expanding my mind in a way that makes me empathetic to other people. Makes me feel like me and you aren't different.
[格雷厄姆·汉考克]: 是的。就像我今天遇见了你,但我们可能,你知道,我们可能渊源已久,也许在意识上我们是相同的,但在我们的历史和血统中,我们是一体的。这也让我对其他生物,包括我的祖先,产生了巨大的尊重。在某种程度上,你可能会认为你的祖先是可能住在树上的猴子,但实际上听到这些故事让我觉得,哦,天哪,这给了我巨大的责任感,以一种对未来的孩子们有益的方式离开这个星球和地球,他们将在2万年后生活,可能会看着我们的化石记录感到好奇。
Original English
[Graeme Hancock]: Yeah. like I've met you today but we're probably you know we we we go back a long way maybe consciously we're the same but in our history and our lineage we are we are one of the same and um it also gives me a huge amount of respect for other living things including my ancestors in a way that you kind of think of your ancestors as these like monkeys that lived in trees potentially but actually hearing some of these stories makes me go oh my gosh and actually it gives me a huge sense of responsibility to leave this planet and this earth in a way that it's going to be good for, you know, the future the future kids that will live 20,000 years from now in the future and that will probably look at our um fossil records and wonder.
[格雷厄姆·汉考克]: 我认为我们这些拥有平台的人确实有责任。非常非常肯定。我的意思是,我们生活在这个奇怪的新世界。这个世界即使在20世纪90年代初也是不可想象的。我们现在生活的这个沟通世界。毫无疑问,这是可以施加影响力的地方。如果这种影响力是在鼓励人类种族中所有美好的东西,那真是太棒了,是一件美妙的事情。如果它是在鼓励人类种族中所有黑暗、负面、残酷、不友善和恶毒的东西,因为互联网上也有这些,那就不太好了。
Original English
[Graeme Hancock]: I I think I think those of us who have a a platform do have a responsibility very very very definitely. I mean, we're living in this strange new world. This this world was inconceivable even in the beginning of the 1990s. This this this world of communication that we live in now. And there's no doubt that that um this is where influence can be applied. And and if that influence is encouraging all that's good in the human race, then that's really great and it's a wonderful thing. And if it's encouraging all that's dark and negative and cruel and unkind and vicious in the human race, because that's also out there on the internet, then it's not so good.
结束问题:崇拜机器神
[史蒂芬]: 格雷厄姆,我们节目有一个结束传统,上一位嘉宾会为下一位嘉宾留下一个问题,不知道会留给谁。留给你的问题是:我们是否有在不知不觉中陷入崇拜机器神的危险?
Original English
[Stephen]: Graeme, we have a um closing tradition on the show where the last guest leaves the question for the next not knowing who they're leaving it for. And the question left for you is, is there a danger of us sleepwalking into worshiping a machine god?
[格雷厄姆·汉考克]: 你想让我回答这个问题吗?是的,我们已经在崇拜一个机器神了。正如我在我们讨论开始时所说,在许多人的心目中,科学已经被提升到占据曾经由宗教占据的位置。那本质上是对机器的信仰。科学应该被视为一种工具,是我们人类可以使用的众多工具之一。它永远不应该是唯一的工具,也永远不应该被崇拜。我永远不想听到“相信科学”这个词。对我来说,应该是“调查科学”。看看它是否适合你。看看在这种情况下还有什么其他选择。不要只是例行公事地、不加思考、不加质疑地“相信科学”。不要那样做。那也背叛了科学。科学的基本伦理之一不是相信科学,而是质疑和挑战科学。那才是我们应该对科学做的。是的,我们确实有创造一种多维机器的危险,这种机器会触及人类意识的各个方面并控制我们。我们必须停止崇拜科学。这是肯定的。我们必须把它放在它应有的位置,作为一个极其有价值的工具,它可以为人类做伟大的事情,但也可能造成可怕的伤害和破坏。
Original English
[Graeme Hancock]: You want me to answer that question? Yes, we're already worshiping a machine god. As I said earlier in our discussion, uh in the minds of many, science has already been elevated to occupy the space that was once occupied by religions. That is a belief in a machine fundamentally that's taking place there. Science should be seen as a tool, one amongst many tools that we as human beings have at our disposal. It should never be the only tool and it should never be woripped. I don't ever want to hear the words, trust the science. The words for me are investigate the science. See whether it's right for you or not. See what else is available in the in the in the situation. Don't just routinely without thought, without question, trust the science. Don't do that. That's that's betraying science as well. One of the fundamental ethics of science is not to trust the science is to question and challenge the science. That's what we should be doing with the science. And yes, we are in danger of creating a kind of multi-dimensional machine which reaches into all aspects of human consciousness and and controls us. Yeah. We got to stop worshiping science. That's for sure. We got to put it in its rightful place as an incredibly valuable tool which which can do great things for human beings but which can also do terrible harm and damage.
[史蒂芬]: 因为当我们相信科学时,我们就停止了倾听某些东西。
Original English
[Stephen]: Because when we trust science, there's something we stop listening to.
[格雷厄姆·汉考克]: 嗯,当你信任任何事物时,你最好有充分的理由去信任它。如果我要把我的生命托付给另一个人,我真的很想知道我可以信任那个人。我不会只是说,“哦,你是医生,所以我信任你。”不,那不够。我想更多地了解那个医生。事实上,我最近就这么做了。科学是伟大的。科学非常有用,但如果我们只是一直信任一切,我们就不是在成为我们应该成为的样子。我们没有发挥宇宙赋予我们的潜力。我们在这里是为了提出问题。这就是我们拥有这些巨大大脑的原因。这种难以置信的连接能力是为了提出问题。任何说“不要提问”的人都在造成巨大的伤害。
Original English
[Graeme Hancock]: Well, when you put your trust in anything, you better have good reason to put your trust in it. If I if I'm going to trust another human being with my life, I I really want to know that I can trust that person. And I'm not just going to say, "Oh, you're a doctor, so I trust you." No, it's not that's not enough. I want to know more about that doctor. And uh in in indeed, I have pursued that just recently. Science is great. Science is really useful, but we're not we're not being what we should be. We're not living up to the potential that the universe gave us if we just go around trusting everything all the time. We're here to ask questions. That's what we got these enormous brains for. and this incredible connectivity is to ask questions. Anybody who says don't ask questions is doing a great deal of harm.
[史蒂芬]: 嗯,我希望我的观众非常好奇。我想他们现在一定很好奇,如果他们还在这个平台上,因为我们进行过很多非常好奇的对话,希望是拓展思维的。这个缩写DOA显然代表Draio,但我们也把它理解为代表梦想家和思想开放的人,O代表开放,A代表扩展意识,C代表感觉更连接。
Original English
[Stephen]: Well, I hope my audience are very curious. Um, and I think they must be by now if they're still hanging around uh on this platform because we've had lots of very curious conversations and hopefully expansive. I this acronym DOA obviously stands for Draio, but also we think of it as like being for dreamers and open-minded people, which is the O, and the A being about expanding awareness and the C really being about feeling more connected.
[格雷厄姆·汉考克]: 太棒了。听到你的故事,关于你的伴侣、你的旅程和你的父母,所有这些都让我觉得,你知道,我认为它让我们在精神上以一种越来越罕见的方式连接起来。
Original English
[Graeme Hancock]: Brilliant. like hearing your story and about your partner and your journey and your parents all makes me all, you know, I think it makes us like spiritually connected in a way that's increasingly rare.
[史蒂芬]: 如果人们想从你这里了解更多,格雷厄姆,他们可以去哪里?我的意思是,你写了这么多精彩的书。你还有一本即将出版。我会在下面链接你写的所有这些书以及其他不在这里的书。
Original English
[Stephen]: If people want to learn and read more from you, Graeme, where do they go? I mean, you've written so many wonderful books. You've got another one on the way. I'll link all of these books you've written and the others that aren't here below.
[格雷厄姆·汉考克]: 好的。嗯,非常简短地说,让我出名的那本书是《上帝的指纹》。是的。那是我真正开始调查失落文明可能性的书。在那之前是《记号与封印》,关于埃塞俄比亚声称拥有失落的约柜。碰巧的是,作为20世纪80年代的记者,我在埃塞俄比亚待了很长时间,我遇到了这个传统,它对埃塞俄比亚的所有宗教生活都至关重要,最终写了一本关于它的书,这让我走上了寻找失落文明的道路,并导致了《上帝的指纹》。在《上帝的指纹》之后,还有一本不在这里的书,是《创世记的守护者》,是我和罗伯特·波法尔合著的。然后是《水下世界》。这是萨姆和我花了七年时间在世界各地潜水,根据当地渔民和潜水员的线索进行的。他们看到了有趣的东西,在离岸30米深处看起来像人造的东西,他们会带我们去,我们会找到它。所以《水下世界》是关于那些被淹没的大陆架的。2700万平方公里的大陆架在冰河时代结束时被淹没。那是2700万平方公里。相当于欧洲、中国再加上一点。它们在2万年前是地球上最好的地方,现在都在水下。那里有生命的迹象。哦,是的,绝对有。文明在那里。是的,我们在水下发现了非常大的结构。所以那是《水下世界》。在《水下世界》之后,我写了《超自然》,就是那本,在美国以《幻象》为名再版。在那本书里,我深入研究了萨满药物,死藤水、裸盖菇素,以及整个概念,即我们在彩绘洞穴中看到的艺术是幻象的艺术,是进入深度意识改变状态的萨满,他们记住了所见,当他们回到日常意识状态时,将他们的幻象画在洞穴里。这是对洞穴艺术的最佳解释,也是为什么世界各地的洞穴艺术如此相似,并且与至今死藤水萨满的幻象如此相似。
Original English
[Graeme Hancock]: Okay. Um, very briefly, the the the book that put me on the map was Fingerprints of the Gods. And that's the book where I really investigate begin to investigate the possibility of a lost civilization. Before that came the sign and the seal which was which was about Ethiopia's claim to possess the lost ark of the covenant. It happened that as a reporter in the 1980s I spent a lot of time in Ethiopia and I came across this tradition which is fundamental to all religious life in Ethiopia. uh and and um ended up writing a book about it that put me on the track of a lost civilization led to fingerprints of the gods. Then after fingerprints of the gods, there's a book that's not here which is keeper of genesis that I wrote with Robert Bval underworld. This was seven years of scuba diving that Sam and I did all around the world following up tips from local fishermen, local divers. They'd seen something interesting, something that looked man-made at a depth of 30 m just offshore there and they would take us and we would find it. Uh so underworld is about all those flooded continental shelves. 27 million square kilmters of continental shelf were flooded at the end of the ice age. That's 27 million square kilmters. That's Europe and China and a bit more combined. uh were the best real estate on Earth uh 20,000 years ago and are all underwater today and and there's signs that there was life there. Oh yeah, absolutely. Absolutely. Civilizations there. Yeah. Well, we found very large structures underwater. Um so that's that's uh underworld. Then after underworld I wrote supernatural which is that one there which has been reissued in America under the title visionary. And that's where I went deep into the shamanistic medicines, the the iawasa, psilocybin, and and and the whole notion that cave art, the art that we see in the painted caves is an art of visions, that this is shamans who had entered deeply altered states of consciousness. They'd remembered what they'd seen, and when they came back to the everyday state of consciousness, they painted their visions in caves. is the best explanation for cave arts and why cave art is so similar all around the world and so similar to the visions of Iawaska shamans to this day.
[史蒂芬]: 格雷厄姆,非常感谢你所做的一切。我不会重复所有原因,但你以一种激发好奇心的方式打开了我的思维。我认为那也许是一切探究的起点——深深的好奇心。这就是你不仅为我,也为世界各地数亿多年来观看你的人所做的。我希望你能长久地继续下去,祝你心脏手术好运,希望我们很快能再次回来继续这次对话。
Original English
[Stephen]: Graham, thank you so much for all that you do. I won't repeat every all the reasons why, but you've you've blown my mind open in a way that's just driven curiosity. And um I think that's maybe the start of all inquiry is deep curiosity. And that's what you've done for not just myself, but the hundreds of millions of people that have watched you over the years um all over the world and I hope long may it continue and good luck with your heart operation and hopefully we'll be back again to continue this conversation soon.
[格雷厄姆·汉考克]: 绝对。非常感谢。很感激。非常感谢。很高兴见到你。
Original English
[Graeme Hancock]: Absolutely. Thank you so much. Appreciate it. Thank you so much. Really good to meet you.
[史蒂芬]: 非常感谢。太棒了。YouTube有这个新的疯狂算法,它们基于AI和你所有的观看行为,确切地知道你想看什么视频。算法说这个视频对你来说是完美的。对现在正在看的每个人来说都不同。看看这个视频,我打赌你可能会喜欢。
Original English
[Stephen]: Thank you so much. That was brilliant. YouTube have this new crazy algorithm where they know exactly what video you would like to watch next based on AI and all of your viewing behavior. And the algorithm says that this video is the perfect video for you. It's different for everybody looking right now. Check this video out and I bet you you might love.