自由意志是幻觉吗?哲学与科学视角下的决定论探讨 Anthony看世界 2025-06-14

自由意志的困境:虚无感与决定论

大家好,我是Anthony,欢迎来到我的频道。今天我想和大家聊一个有趣的哲学话题:我们真的拥有自由意志(Free Will: 能够自主选择和行动的能力)吗?

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Hello everyone, I am Anthony. Welcome to my channel. Today I want to talk to you about an interesting philosophical topic: Do we really have free will?

在过去几年里,许多朋友告诉我,在人生的某个阶段,他们会沉浸在一种无法自拔的虚无感中,仅仅认为自己只是被基因或生理机制所决定(Determinism: 认为所有事件,包括人类行为,都完全由先前的事件和自然法则决定),没有自由意志。

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In the past few years, many friends have told me that at a certain stage in life, I will be immersed in such a sense of nothingness and cannot extricate myself. Just think, I am just genetically, or it is determined by physiological mechanisms, no free will.

例如,有人觉得自己的动机、欲望,甚至意志本身,都只是一系列神经信号(Neural Signals: 神经元之间传递信息的电化学脉冲)和电化学反应(Electrochemical Reactions: 涉及电子转移的化学反应),只是各种激素复杂相互作用的结果。

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For example, the person feels that his motives and desires, even the will itself, it's just a series of neural signals, electrochemical reactions. It's just the complex interaction of various hormones.

我会成为什么样的人?我是抑郁还是焦虑?我的易感性似乎都写在我的基因里,也就是DNA碱基序列(DNA Base Sequences: 构成DNA的四种基本单位的排列顺序)的排列组合。

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What kind of person will I become? Am I depressed or anxious? My susceptibility, it seems like it's all written in my genes. That is, the arrangement and combination of DNA base sequences.

我的自我意识(Self-awareness: 对自身存在、思想和感受的认知)不过是人类进化出的一种幻觉和错觉,一切都可以归结为生物学和进化论。

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My self-awareness is nothing more than, it's just an illusion and hallucination evolved by humans. Can all be reduced to biology and evolution.

当一个人意识到这些时,他会觉得自己的一切都是命中注定,无法改变任何事情。想到这里,你就会感到一种深深的空虚和悲伤。

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When one realizes these, he will feel that everything about him is destined. I can't change anything. Think of this, you will feel a deep sense of emptiness and sadness.

而这种虚无感似乎是基于科学的,因此显得更加牢不可破、无法改变。

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And because of this sense of nothingness, seems to be based on science, therefore, it seems even more unshakable and unchangeable.

那么本期视频,我们将从哲学和科学的角度来探讨这种观点,并尝试提出一种新的自我理解,以拯救自我。

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Then this video, from the perspective of philosophy and science, let’s explore this view and try to propose a new understanding of oneself, saving yourself.

视频开始前,我想说,如果你有任何想和我讨论和咨询的话题,可以通过我的邮箱预约。那么,让我们回到今天的话题。

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Before the video starts, let me say, if you have anything you want to discuss with me and consulting topics, you can contact my email to make an appointment. So let's get back to today's topic.

决定论与东方宗教的“自我幻象”

首先我们说,当事人所感受到的空虚和悲伤,是一种被决定的感觉。他看到了一条因果链(Chain of Cause and Effect: 一系列事件,其中每个事件都是前一个事件的结果,并导致下一个事件),然后意识到自己只是因果链中的一个螺丝钉,不是发起者,而是被发起者;不是选择者,而是被选择者。

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First we say, the emptiness and sadness of the parties involved, it's a feeling of being determined. He saw a chain of cause and effect. Then realize, I am just a screw in the chain of cause and effect. I am not the initiator, the initiated. I am not the chooser, the chosen ones.

于是,当事人觉得,自我不过是被操纵的幻象。

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Then, the parties feel, the self is nothing but an illusion that is manipulated.

然而,如果人的自我意识真的可以完全还原为神经机制或基因,换句话说,基因是无处不在的主宰实体,那么当一个人意识到这一点时,他为什么会感到痛苦呢?

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However, if people’s self-awareness, it can really be completely reduced to a neural mechanism or gene, in other words, genes are everywhere. Dominant entities and entities. Then when a person realizes this, why does he feel pain?

我们说,如果他完全相信自己只是一个纯粹被决定的人,那么他应该像物理定律下的苹果一样自然坠落,对自己的去向没有丝毫担忧、羞耻或痛苦,甚至应该为自我的不存在感到幸福和喜悦,因为这意味着他的自我融入了某个更普遍的实体。

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We say that if he fully believes, I am just a pure determined person. So, he should have fallen naturally like an apple under the laws of physics. No worries, shame or pain about whereabouts. Even feel happy and joyful about the non-existence of the self. Because it means, his self merges into some more universal entity.

我们知道,这种“自我即幻象”的观念,其实与许多东方宗教相似。例如儒家思想(Confucianism: 中国古代思想流派,强调仁、义、礼、智、信)的“存天理(Principles of Heaven: 儒家哲学中指宇宙的普遍法则和道德原则)灭人欲(Human Desires: 儒家哲学中指个人的私欲和不合理的欲望)”、天人合一(Harmony between Man and Nature: 儒家思想中人与自然和谐共处的境界);印度教(Hinduism: 印度主要宗教,信仰多神,强调轮回和业报)的梵我合一(Unity of Brahman and Atman: 印度教中指个体灵魂“阿特曼”与宇宙最高实在“婆罗门”的合一),以及佛教的涅槃(Nirvana: 佛教中指通过修行达到的一种超越生死、痛苦的寂灭境界)等。

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We know, this idea that the self is an illusion, in fact, it is similar to many Eastern religions. For example, the Confucianism of preserving the principles of heaven and eliminating human desires, harmony between Man and Nature.

这种儒家思想我们之前已经讨论过很多次了,大家都很熟悉。

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Hinduism's unity of Brahman and Atman, Buddhist Nirvana, etc. This Confucian way of thinking, we have discussed this many times before, everyone is familiar with.

印度教中“梵我合一”的境界,其实也是一种对自我意识的否定和泯灭。我的身体、情绪、思想都是幻象,真正的目标是放弃这些幻象,达到与婆罗门(Brahman: 印度教中指宇宙的最高实在或终极真理)的合一。这就是梵语词moksha(解脱),这个词的意思是解脱(Liberation: 摆脱生死轮回和痛苦)。它意味着生命摆脱了生死轮回和各种自我施加的痛苦。

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The Realm of 'Brahman and Atman' in Hinduism, in fact, it is also a kind of negation and extinction of self-consciousness. My body, emotions, and thoughts are all illusions. The real goal is to abandon these illusions, attaining Oneness with Brahman. That is the Sanskrit word moksha. This word means liberation. It means that life has escaped from the cycle of life and death, and all kinds of self-inflicted pain.

印度教认为放弃所有欲望和意识是神圣的。例如,印度社会中有大量的苦修者(Ascetics: 通过严格的自我约束和禁欲来追求精神目标的人),他们希望通过痛苦的修行来达到这种精神上的解脱,以至于每年都有一些印度人饿死。

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Hinduism is about abandoning all desires and consciousness, considered sacred. For example, there are a large number of ascetics in Indian society. They hope to pass through painful practice to achieve this spiritual liberation. So much so that every year some Indians starve to death.

佛教也有类似的思想,即我们认为痛苦的根源是我执(Ego: 佛教中指对自我的执着和固守)。人体的五蕴(Five Aggregates: 佛教中指构成个人存在的五种要素——色、受、想、行、识),即色、受、想、行、识,没有常恒、自主、不变的本体论(Ontology: 哲学中研究存在、实在和事物本质的学问)。它只是因缘和合,一切现象都是因缘条件的暂时组合。

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Buddhism has similar ideas. That is, we believe that the root of suffering is ego. Human form, feeling, perception, volition and consciousness. There is no permanent, autonomous and unchanging ontology. It is the harmony of cause and effect. All phenomena are temporary combinations of causes and conditions.

如果我的五蕴都没有实在性,我不是一个独立的实体,而只是一个虚构、一个被命名的组合,即使我想达到涅槃,那仍然是我执的一种变相。所以,我打破了这些执念,心中才不会有烦恼和恐惧,才能真正达到涅槃。

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If my five aggregates, none of them has reality, I am not an independent entity. It's just a fiction, just a named combination. Even I want to achieve Nirvana, that is still a deformation of ego. So I broke these obsessions. There will be no worries and fears in your heart. Only then can one truly achieve Nirvana.

我们现在要去体验这种状态,应该会比较困难。如果你想短暂体验一下,可以去看一部韩国电影《春夏秋冬又一春》。在电影中,时间的流逝不是线性的,而是循环的。

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We are now going to experience this state, it should be more difficult. If you want to experience it briefly, you can go watch a Korean movie, Spring, Summer, Fall, Winter, and Spring. In the Movies, the flow of time is not linear. It is cyclical.

影片通过重复的空间布置和相同的事件,例如在门上贴符咒、敲钟和划船,营造出一种永恒轮回的意境。看完之后,你会觉得百年不过一瞬,人不需要意义感,不需要救赎,只剩下彻底的虚无和宁静。让我们回到今天的话题。

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The film uses repeated spatial arrangements and the same events. For example, posting spells on doors, ringing bells, and rowing boats. Create a mood of eternal reincarnation. After reading, you will feel like a hundred years is just a moment. People don't need a sense of meaning. No need for redemption. Only a complete nothingness and tranquility remain. Let's get back to our topic.

决定论痛苦的悖论:内在经验的直接性

通过以上的讨论,我们可以发现,认为基因是更真实实体的信念,虽然看起来与东方宗教不同,但它们都认为自我是一种幻象,是某种更高实体的产物。

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Through the above discussion, we can find, the belief that genes are the truer entity, although it looks different from Eastern religions, but they all believe that the self is an illusion. It is the product of some higher entity.

然而,当事人发现这个事实时,感到的是痛苦、困惑和恐惧,而不是放松、解脱和自由。这些负面情绪总是伴随着这种意识。这意味着,在我拥有这种决定论理解之前,我其实已经认为人不应该这样被决定,人的自我应该有一个稳定的意义。但我找不到任何证据来支持我的观点,所以我感到痛苦。

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However, the person involved was distressed to discover this fact. Confusion, fear. Instead of feeling relaxed, liberated, and free. These negative emotions, always accompanied by this consciousness. This means, before I had this deterministic understanding, I actually already thought, people shouldn't be determined like this. A person's self should have a stable meaning. But I can't find any evidence to support my. So I feel pain.

这表明“自我意义”的前提深埋于经验之中,它不是一个逻辑判断,而是自然赋予的一种经验。在我学习决定论之前,它就已经存在了。当我为决定论感到悲伤,并紧紧抓住经验本身时,我会发现这种悲伤的经验是如此直接和毋庸置疑。它本身就是通过胡塞尔(Husserl: 德国哲学家,现象学创始人)所说的内在感知(Inner Perception: 现象学中指对自身意识活动和经验的直接觉察)来感知的,我所感知的不需要媒介,不依赖感官。

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This shows that the premise of 'self-meaning', it is buried deep in the experience. It is not a logical judgment. It is an experience given by nature. Before I learned determinism, already exists. When I feel sad about determinism, and hold on to the experience itself, I will find, this sad experience, so direct and unquestionable. It itself, it is through what Husserl called inner perception that, what I perceive, it does not require a medium. No reliance on senses.

一个人的自我,是当下这种经验的内在感受。而你对基因决定论或生理决定论的疑问或认知,是后来才学到的,它只是后来才出现在你的意识中,并不比你的悲伤更真实、更根本。而且,这种知识在未来可能还会改变,它正在发展中。

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A person's self, the inner sense of the experience that is present in this moment. And you have a question about genetic determinism, or the cognition of physiological determinism. It is learned later in life. It only appeared in your consciousness later. It is no more genuine and fundamental than your sadness. And, this knowledge may still be changed in the future. It is developing.

当然,你也可以争辩说,我对决定论的悲伤仍然是一种神经机制,归根结底还是由基因造成的,是另一种更具欺骗性的幻象。然而,你也可以追溯,当你意识到“甚至你的悲伤也可以被还原”这个命题时,你将对这个命题感到更深层次的悲伤。这可以无限追溯下去。你会发现,这种悲伤的经验总是比经验解释(Empirical Explanation: 基于观察和实验的解释)出现得更早,更原始,具有不可动摇的洞察力。这恰恰表明,自我的存在是无法被还原或解构的。

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Certainly, you could also argue that, my sadness about determinism, it is still a neural mechanism. The bottom line, or is it made by genes? Another, more deceptive illusion. However, you can also trace back, when you realize, when the proposition 'Even your sadness can be restored', you will be interested in this proposition, feeling a deeper sense of sadness. This can be traced back infinitely. You will find, this sad experience, always appears earlier than the empirical explanation, more original. With unshakable insight. This just shows, the presence of the self cannot be reduced or deconstructed.

对自由意志的社会预设与机械论的局限

另一个角度也可以帮助我们理解这个问题。我们可以发现,无论我们是否是基因决定论者,无论我们的文化水平如何,信仰何种宗教,在现实中,我们总是假设他人拥有自由意志。

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Another angle, it can also help us understand this problem. We can find, whether we are a genetic determinist or not, regardless of our cultural level, what religion do you believe in? In reality, we always assume that others have free will.

例如,当我们在公共场合看到一个人用拳头打另一个人时,没有人会把他的行为归结为他的拳头和手臂。确实,没有手臂,他无法完成打人的动作,但这显然不是这件事的最终原因。

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For example, when we are in public, seeing a person hit another person with his fist, the reason why no one would beat him up, it comes down to his fists and arms. Indeed, without his arms, he can't complete the act of beating someone. But this is obviously not the ultimate reason for this matter.

他还需要挥拳的肌肉力量,以及支配肌肉的神经结构。但这些都不能是真正的原因,它只是完成这种行为的生理基础。

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He also needs the muscle strength to throw a punch, and the nerve structures that innervate the muscles. But these cannot be the real reasons. It is just the physiological basis for completing this behavior.

如果攻击者说:“是我的神经机制,是我的杏仁核(Amygdala: 大脑中与情绪,特别是恐惧和愤怒相关的区域)做了这件事,不是我。”我想,没有人能接受并同意这种说法。

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If the attacker says, it's my neural mechanism. My amygdala did this. It's not me. I think, no one, can accept and agree with this statement.

如果我们继续追溯呢?例如,为什么他的杏仁核会活跃?这可能是因为受到肾上腺素(Adrenaline: 一种神经递质和激素,与应激反应有关)等激素的调节。肾上腺素的水平与(Enzyme: 生物体内具有催化作用的蛋白质)的活性有关,酶的活性又取决于其基因的表达。他为什么会有这个基因?以及为什么他的基因会这样表达?这可以追溯到他的父母,甚至某个祖先的基因突变。

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What if we continue to trace back? For example, why is his amygdala active? This may be because, regulated by hormones such as adrenaline. The level of adrenaline is related to the activity of the enzyme. The activity of the enzyme depends on the expression of its gene. Why does he have this gene? And why his genes are expressed this way. This can be traced back to his parents. A gene mutation in an ancestor.

最终,我们甚至可以追溯到大爆炸(Big Bang: 宇宙起源的科学理论),是最初的粒子碰撞导致了这一切。但这显然是荒谬的。

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At last, we can even trace it back to the Big Bang. It was the initial particle collision that caused all this. But this is obviously ridiculous.

大家之所以总是想把打人这件事追溯到这个人本身,是他自己想这么做。这个“本身”其实就是他的自我。而这个自我绝不能是某种物质实体,因为如果他是物质实体,那么我们总是可以追溯到他的因果因素,也就是追问是谁推动了他。

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The reason why everyone always wants to beat him up, tracing back to the person himself. He wanted to do it himself. This 'itself' is actually his self. And this self must not be some kind of material entity. Because if he is a material entity, then we can always trace back to his causal factors. That is to ask who pushed him.

黑格尔(Hegel: 德国哲学家,德国古典唯心主义的代表人物)在他的《小逻辑》(Small Logic: 黑格尔《逻辑学》的简要版本)中批评了当时欧洲流行的一种纯粹机械式认知方法(Mechanical Method of Cognition: 仅从机械因果关系理解事物的思维方式)。例如,血液循环的有机过程,仅仅被理解为心脏的收缩。

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In his book Small Logic, Hegel criticized, at that time, there was a popular idea in Europe, it is a purely mechanical method of cognition. For example, the organic process of blood circulation, it's just the contraction of the heart. Hegel said, this formalism, in the search for sufficiently specific conceptual knowledge, satisfied with abstract grounds only.

黑格尔说,这种形式主义(Formalism: 哲学中指过分强调形式、规则,而忽视内容和实质的倾向),在寻求足够具体的概念知识时,只满足于抽象的根据。

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Hegel said, this formalism, in the search for sufficiently specific conceptual knowledge, satisfied with abstract grounds only.

一种更深刻的思维方式,不满足于停留在因果关系上,以达到目的(Purpose: 事物存在或行动的意图和目标)。光、热、水分等,虽然应该被视为植物生长的推动因素,但不应该被视为植物生长的目的,因为植物生长的目的,是植物自身这个概念。

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A more profound way of thinking, is not satisfied with staying at the causal. To achieve the purpose. Light, heat, moisture, etc. Although it should be regarded as the driving factor of plant growth, however, it should not be regarded as the purpose of plant growth. Because the purpose of plant growth, it is the concept of the plant itself.

当然,黑格尔的这种思维,用在自然科学中是冒险且不恰当的,但它在精神领域(Spiritual Realm: 涉及意识、思想、情感、价值观等非物质层面的领域)的应用却非常深刻。

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Certainly, Hegel's thinking, used in natural sciences, it is risky and inappropriate. But its application in the spiritual realm is very profound.

因此,无论我们是否在知识上同意人类拥有自由意志,在现实中,我们总是假设他人拥有自由意志。这种自由意志是一个始因(Initial Reason: 某个因果链的最初起点),即最初的原因,它无法再被追溯。它能够独立地开启一条因果链。只有自由意志,才能成为一个行动的最终承担者。

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Therefore, no matter what we know, do you agree that humans have free will? In reality, we always assume that others have free will. This free will is a cause. That is the initial reason. It can't be traced back any further. It can independently start a causal chain. Only free will, can be the ultimate bearer of an action.

人类行为的反射性与主观意义的重要性

当然,你可以说他做了坏事,是因为他遭遇了某种不可抗力(Force Majeure: 指无法预见、无法避免、无法克服的客观情况),例如被人指使或胁迫,或者被欺骗和蒙蔽。例如,他患有创伤后应激障碍(PTSD: Post-Traumatic Stress Disorder: 一种在经历或目睹创伤性事件后出现的精神疾病),遭受了某种童年创伤等。但当我们这样解释时,我们仍然认为他没有能力行使他的自由。但这表明我们总是默认一个人应该自由地决定自己的行为。

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Certainly, you can say that he did bad things. Because he suffered some kind of force majeure. For example, being instructed or coerced by someone. Or deceived and deceived. For example, he has PTSD. Suffered some kind of childhood trauma, etc. But when we explain it this way, we still think, he has no ability to exercise his freedom. But this shows, we always default, one person, should be free to decide their own behavior.

更重要的是,所有这些外部的心理学解释,都不具备物理学等自然科学中那种决定论的性质。这引出了另一个话题,那就是人类行为的反射性(Reflexive: 指主体能够反思自身、其行为或其所处的环境)。

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More importantly, all these external psychological explanations, does not have, the kind of determinism in natural sciences such as physics. This brings us to another topic. That is, human behavior is reflexive.

当一个人意识到某种心理规律时,即使他之前的一百次行动都符合这个规律,那么他下一次也可能会偏离这个规律。物理学实验可以控制变量(Control Variables: 在实验中保持不变的因素),实现可重复性(Repeatability: 在相同条件下重复实验能得到相同结果的特性),只要在相同条件下做实验,就能得到相同的结果。

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When a person realizes a certain psychological law, even if his previous hundred actions, all are in accordance with the rules, then he may deviate from this rule next time. Physics experiments can control variables. Achieving repeatability. As long as you do the experiment under the same conditions, the same result can be obtained.

但人类的情绪、记忆和动机是不可重复的。即使你能找到一些具有统计学意义的高概率行为模式,例如一个人遭受了某种情感创伤,他可能在亲密关系中表现出回避和退缩,但这只能说是一个开放的理解问题框架,根本没有自然法则那种僵硬的因果机制。心理学因此是解释性的,而不是演绎性的。

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But human emotions, memories, and motivations are not repeatable. Even if you can find some statistically significant, high probability behavior pattern. For example, a person has suffered some kind of emotional trauma. He may be in an intimate relationship. Showing avoidance and withdrawal. But this can only be said to be an open. Understanding the framework of the problem. There is no natural law at all. That rigid causal mechanism. Psychology is therefore interpretive. Rather than deductive.

你可以遵循数学和物理定律计算一个物体的速度,但你不能根据一个人遭受的创伤、遭遇的挫折,就像做数学题一样,计算出他明天会做什么。你只能通过经验,以情境化的方式接近他,把他理解为一个主体,而不是一个客体。

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You can follow the laws of mathematics and physics. Calculate the speed of an object. But, you can't judge a person by the trauma he or she has suffered. Encountered some setbacks. Just like doing math problems. Calculate what he will do tomorrow. You can only learn through experience, approach him in a situational way. Understand him as a subject rather than an object.

正如我们在视频中谈到的统计思维,实证主义(Positivism: 强调通过观察和实验来获取知识的哲学思潮)和自然科学需要建立在一系列可观察的操作性标准(Operational Standards: 定义和测量概念的具体方法和程序)之上。然而,当涉及到人类精神现象时,这种思维往往会导致肤浅。

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As, in the video we talked about statistical thinking. Positivism and natural science. It needs to be built on a series of observable. Above the operational standards. However, when it comes to human spiritual phenomena, this kind of thinking often leads to a superficial.

在实证主义中,客观规律不依赖于观察者的主观经验而独立存在,可以通过实验验证。然而,就人类心理现实而言,客观标准本身并没有内在意义,它通过每个人的内在经验、情感需求和价值赋予而获得意义。这种主观意义比客观标准更重要的现象,其实非常普遍。

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In positivism, objective laws do not depend on the subjective experience of the observer. Independent existence. It can be verified by experiments. However, in terms of human psychological reality, objective criteria themselves have no inherent meaning. It is through each person's inner experience, emotional needs, and value assignment. This phenomenon of subjective significance being more important than objective criteria. It's actually very common.

即使从实证主义的角度,我们也无法否认主观感受和意义在人类精神领域中的关键作用。例如,社会支持理论(Social Support Theory: 认为社会关系和支持对个体心理和生理健康有积极影响的理论)告诉我们,个体对社会支持的主观经验和感知,往往比那些可量化、可见的社会支持在成长中发挥更大的作用。

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Even from the perspective of positivism, we can't deny, the key role of subjective feelings and meaning in the human spiritual realm. For example, social support theory tells us, individuals’ subjective experience and perception of social support. Often more than those that are quantifiable, visible social support. Playing a bigger role in growth.

统计思维不关注数字背后个体赋予的独特内在意义,甚至认为这些因素不够科学,将个体经验的深度和独特性视为需要消除的因素。结果是统计思维只关注最外在的标准和可量化的指标。这些统计数据可能完全正确,但对当事人来说可能毫无意义。

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Statistical thinking doesn’t focus on what’s underneath the numbers. The unique intrinsic meaning given by the individual. Even think that these factors are not scientific enough. The depth and uniqueness of individual experience. Considered as a factor that needs to be eliminated. The result is statistical thinking. Only focus on the most external standards. And quantifiable indicators. These statistics may be entirely correct. But it may be meaningless to the parties involved.

例如,我经常看到有人批评原生家庭决定论(Original Family Determinism: 认为原生家庭经历完全决定个人命运的观点),即只要一个人把当前的痛苦归因于原生家庭或其他创伤,就只是在推卸责任,这会让你更加无力。

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For example, I often see people criticizing the determinism of the original family. That is, as long as a person puts his current pain. Attributed to the original family or some other trauma. It's just shirking one's responsibility. It will make you even more powerless. This statement, it completely confuses the difference between nature and spirit.

这种说法完全混淆了自然与精神的区别。当一个人试图通过创伤的视角来理解自己的当下时,这并不意味着推卸责任,而是一种积极主动的建模行为,是一个重构个人叙事的过程。一个客体没有自己的意识,它只能被推动。但在精神领域,很多事情一旦你开始意识到,从无意识中显现出来,这种意识本身就已经是一种改变和行动。正如我们刚才所说,人类精神是反射性的,你不能用那种机械思维直接套用。

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When one tries to see through the lens of trauma, understand your present moment. This does not mean shirking your responsibility. Instead, it is an active and positive modeling behavior. It is a process of reconstructing one’s personal narrative. An object has no consciousness of its own. It can only be pushed. But in the spiritual realm, many things once you start to realize. Revealed from the unconscious. This consciousness itself, it is already a change and action. As we just said, the human spirit is reflexive. You can't use that kind of mechanical thinking. Directly applied.

康德的自由意志:不可证伪的行动概念

康德(Kant: 德国哲学家,批判哲学的创始人)在他的《道德形而上学基础》(Groundwork of the Metaphysics of Morals: 康德伦理学的主要著作之一)和《实践理性批判》(Critique of Practical Reason: 康德批判哲学的第二部,探讨道德和自由)中谈到了这一点。在这两本书中,他驳斥了试图寻找自由意志证据的尝试。他认为自由意志无法被科学证明,也无法被证伪(Falsified: 科学哲学中指通过实验或观察证明一个理论是错误的)。

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Kant said this in his 'Groundwork of the Metaphysics of Morals' and Critique of Practical Reason. In these two books, this refutes the attempt to find. The search for evidence of free will. He believed that free will could not be scientifically proven. It can't be falsified.

人有自由,人没有自由,这两种观点实际上都是自洽(Self-consistent: 内部逻辑一致,没有矛盾)的。

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People have freedom. People have no freedom. Both of these views are actually self-consistent. It's all self-consistent.

但只要你不能在理论上否认人类的自由,那么就设想自己是自由的。因为如果一个人说“我是自由的”,他可以选择相信决定论,也可以选择拒绝它。无论他选择什么,都体现了行动中的自由概念,更具包容性和解释力。

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But as long as you cannot deny human freedom in theory, so imagine yourself to be free. Because if a person says 'I am free', he can choose to believe in determinism. You can also choose to reject it. No matter what he chooses, they all embody the concept of freedom in action. More inclusive and explanatory.

结语与预告

到目前为止,我们主要从哲学的角度回应了决定论。下期视频,我们将从科学的角度来谈谈为什么基因决定论是错误的,以及它为什么看起来如此令人信服。

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So far, we responded to determinism mainly from a philosophical perspective. Next video, let’s talk about this from a scientific perspective. Why genetic determinism is false. And why it seems so convincing. That's all for today's video.

今天的视频就到这里。如果你有任何困惑或问题想与我交流,可以直接联系我的邮箱。例如,你想和我讨论一篇文章、一段文字、一个视频、一个社会现象,或者你的日记,请提前把相关文字发给我,我会在正式交流前阅读。或者你想和我讨论你的人生经历、困惑和情感,都是可以的。

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If you have any confusion or questions, want to communicate with me, just contact my email directly. For example, you want to discuss an article or a paragraph with me. A video, a social phenomenon. Or your diary. Please send me the relevant text in advance. I will read it before the formal communication. Or you want to discuss your life experience with me. Confusion and emotion. All are possible.

如果你对隐私、安全、支付和沟通方式有任何疑问,也请及时告诉我。如果你无法支付或加入会员,也请联系我,我会提供其他方式。具体请参考这张图片。

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If you are concerned about privacy, security, any questions about payment and communication methods, please also tell me in time. If you are unable to pay or join the membership, please contact me too. I will provide other ways. Please refer to this picture for details.

我会把这个视频放到“心理学与教育”的列表中,也推荐大家查看这个列表中的其他视频。感谢观看,再见!

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I will post this video. Put it in the list of 'Psychology and Education'. Also recommend to everyone. Check out my other videos in this list. Thank you for watching. Goodbye!

关键字: determinism existential-dilemma free-will human self-awareness