回应听众:彼得·蒂尔、克里斯·鲁福与DSA的争议 The Ezra Klein Show 2026-08-07

开场与音乐之问

埃兹拉·克莱因: 欢迎来到我们的"问我任何事"特辑。今天我的身边坐着我们出色的执行制作人克莱尔·戈登,她把你们所有的问题都磨成了飞镖,准备向我投来。我们感谢大家寄来的所有问题。我们试图审视这些问题,看看哪些最常见、哪些最受关注。我们现在就开始吧。克莱尔,欢迎来到节目的另一侧。

克莱尔·戈登: 呃,谢谢。谢谢你邀请我。坐在这里有点不自在。

克莱尔·戈登: 我们稍后会谈到大家最关心的问题,也就是你加入的那个秘密社团——Dialogue。

埃兹拉·克莱因: 我什么时候和彼得·蒂尔谈过话,我们说了什么?

克莱尔·戈登: 正是如此!不过首先,这个问题来自斯科特·K,他注意到你似乎对电子音乐有着非常强烈的联系,我们都有同感。他问道:"音乐性是你曾经向往过的东西吗?你显然不是一个被动的听众。音乐对你的创作有什么影响?为什么你觉得在这个特定的音乐类型中如此自在?"

Original English

[Ezra Klein]: Welcome to one of our Ask Me Anything episodes. I am here joined by our fantastic executive producer Claire Gordon who has sharpened all of your questions into like darts she will throw at me for answer. But we appreciate everything you all sent in. We have tried to look at the questions to see which ones were the most common, which seem to have the most interest. And we're going to get started. Claire, welcome to the other side of the show.

[Claire Gordon]: Uh thank you. Thank you for having me. Um it's uncomfortable to be here.

[Claire Gordon]: Um, we will be getting to the question on everyone's mind, which is the secret society you're a member of dialogue.

[Ezra Klein]: When have when have I spoken to Peter Teal and what did we say?

[Claire Gordon]: exactly? Um, but first, this is from Scott K who's noticed that you seem to have a very intense relationship with electronic music as we all have. Quote, "Is musicianship something you've ever been drawn to? You are clearly not a passive listener. What does music do to your craft and why do you think you feel so at home in such a specific genre of music?"

埃兹拉·克莱因: 音乐性并不是我特别向往的东西,但我最近第一次去上了一节声乐课。

克莱尔·戈登: 真的吗?

埃兹拉·克莱因: 那是一次非常美妙的经历,因为我从来都不觉得自己会唱歌。而我如今靠声音谋生这件事本身就让我很惊讶,因为说话的方式和声音一直是我成长过程中,尤其是小时候,一个真正让我感到不安的点。

克莱尔·戈登: 但你觉得自己听起来怎么样?具体是哪方面?

埃兹拉·克莱因: 很多方面。我不想透露我私下的不安。但上声乐课真的很神奇,我一直以为自己永远找不到调子或音符,结果发现我能找到,我只是对自己的看法错了,这是件很酷的事。我小时候吹过一阵子长笛,但你知道,那是作为孩子。成年后住在华盛顿特区时,我试着学过吉他,我很喜欢弹吉他。我真的很喜欢。我真应该重新捡起来。

克莱尔·戈登: 比如在派对上拿出来弹?

埃兹拉·克莱因: 弹"Crash Into Me"给女士们听?不。我没有在别人面前弹过,但教我的那个人经常宿醉不来上课,所以这事就不了了之了。我想学点什么,但我不会去学怎么做电子音乐。这个节目特别容易"殖民"我所爱的一切。你知道,我读了一本很棒的小说,然后就会想,嗯,我们应该请这位小说家上节目。我认为对某些事物做个欣赏者就好,不要试图把它们变成你正在学习的另一件事。我的生活中有过多的精力都导向了生产力、成就、做事,以及因为事情做得不够好或做得不够多而对自己生气。所以,拥有一些我作为体验者而非创造者的空间,对我来说很重要。

我真的不知道怎么回答为什么我在其中感到自在。呃,它就是那种音乐。我的意思是,我一直在听……天哪,它太好了。但这张专辑甚至很难告诉别人怎么找到它。Foret,一位了不起的制作人,有一个完全由元音组成的化名。我知道这听起来很奇怪。他出了这张新专辑,但专辑上的艺术家和每一首歌都无法发音,甚至无法搜索,但你可以通过搜索Foret在平台上找到它。

克莱尔·戈登: 但这意味着911是内部人干的。

埃兹拉·克莱因: 它意味着埃兹拉·克莱因和彼得·泰勒以及秘密社团。我就是喜欢这张专辑。我实际上在节目中有过两次这样的经历。一次是和Wilco的杰夫·特威迪,另一次是和布莱恩·伊诺,分别和他们谈论他们做过的一首歌。特威迪的那首,我想叫《不可能的德国》。然后了解到我与那音乐产生的极其强烈的体验,与他们理解那音乐的方式完全不同。我觉得这真的很美。所以无论我与这里我喜欢的音乐有什么体验,那都只是我自己的。它,我认为,是不可解读的。其他人没有同样的体验,但为什么这些歌——我喜欢的那部分,不是全部——会对我产生这一系列影响。我的意思是,有很多糟糕的电子音乐,也有很多电子音乐对我没有吸引力。但我认为这是一个最好连对自己都保持不可解读的事情。就像有很多艺术,你想做的只是允许自己有不同的感受,而不是试图把那种不同的感受像蝴蝶一样钉在板上。但是,是的,我在这音乐中感到自在,因为它让我感受到在别处感受不到的东西。

克莱尔·戈登: 快乐吗?

埃兹拉·克莱因: 不,通常不是。我实际上不太听那些主要让我感到快乐的音乐。

克莱尔·戈登: 在某种程度上,我想你用音乐来感受那些你更难感受到的东西。

埃兹拉·克莱因: 我喜欢很多音乐对我来说都有点不和谐和困难。你知道,其他人可以按他们的方式体验。

克莱尔·戈登: 我注意到当你摘下耳机,或者我不小心听到你的笔记本电脑里大声放出来时,我会想,那是个选择。那是你周二下午的一种氛围选择。

埃兹拉·克莱因: 而且我认为,音乐承载着非常对比鲜明的情绪,这对我来说其实很重要,因为我做的工作经常必须承载非常对比鲜明的情绪。美、恐惧、焦虑、希望,所有这些可以同时存在。所以我听的很多音乐——我的意思是,有些我只是用来让我的神经系统平静下来。我喜欢奥利弗·阿诺德的作品,他的大部分作品对我来说都非常舒缓。我确实听很多舒缓的音乐。我妻子总是说,这真的很悲伤。但我不觉得它悲伤。我觉得它有时有点忧郁,但以一种我喜欢的方式,然后通常非常非常平静,非常美丽。

但然后很多音乐实际上是在帮助我同时承载那些难以感受的东西,这样我就能把我正在做的工作注入它有时需要的那种矛盾情绪。

Original English

[Ezra Klein]: Um, musicianship is not something I've been heavily drawn to, but I did for the first time ever recently take a singing lesson.

[Claire Gordon]: really.

[Ezra Klein]: And it was such a beautiful experience because I've never felt I can sing at all. And it's been the fact that I make my living apart now on my voice is surprising because it was always the way I speak and how I sound has always been like a point of real insecurity for me when I was growing up particularly.

[Claire Gordon]: But like how you thought you sounded like what about it?

[Ezra Klein]: A lot about it. Um without letting people into my private insecurities. Uh but um but it's really amazing to take a singing lesson and I'd always thought I could not ever find a like a tune or a note and it turned out I could I was just wrong about that about myself which was a cool thing to learn. Uh I played the flute a bit when I was young but you know as a kid. I tried to learn the guitar uh when I lived in DC as an adult and I loved doing that. I loved it. I should really pick it back up.

[Claire Gordon]: like pulling it out at parties.

[Ezra Klein]: Playing crash into me for women. Um, no. Uh, I did not play in front of other people, but the guy who's teaching me was just hung over too often to come and so it kind of like just filtered out. Uh, I'd like to learn something. I wouldn't try to learn how to do electronic music. Uh, I it is if this show in particular can colonize like everything I love. You know, I can read a great novel and then it's like, well, we should have the novelist on the show. And I think it's good to be an appreciator of some things and not try to make them another thing you are learning how to do. I have in my life like an excess of energy that is oriented towards productivity, accomplishment, doing, being angry at myself for not doing things well enough or not doing enough of them. And so having spaces where I am an experiencer, not a creator, is important for me.

I don't really know how to answer why I feel at home in it. Uh it just is the music. I mean, I've been listening to Oh my god, it's so good. But it's so such an even hard album to tell people how to find. So Fortet, who's an amazing producer, has an alias that is entirely composed out of wingings. Like I I recognize how this sounds. So, he's got this new album out, but both the artist on the album and every song on the album cannot be pronounced or even searched, but you can find it on platforms by searching Foret.

[Claire Gordon]: but it means 911 was an inside job.

[Ezra Klein]: It means Ezra Klein and Peter Taylor and the Secret Society. Um, and I just love the album. I've actually had two experiences like this on the show. One with um Jeff Tweety of Wo, another with Brian Eno talking to them about individually a song they had done. um for Tweety. Impossible Germany I think it's called. and for you know come on with Fred again. and learning that the incredibly like intense experience I had with that music was totally different than the way they understood that music. And I find that really beautiful. And so whatever my experience is with music I like here, it's just mine. It's not, I think, legible. Other people don't have the same one, but why these songs do the this set of things to me, the ones that I like, which is not all of them. I mean, there's a lot of there's both a lot of bad electronic music, but also a lot of electronic music that just doesn't do it for me. Uh, and but I think it is a thing best left illeible even to the self. Like there's a lot of art that what you want to do is just allow yourself to feel differently and not not try to pin the different feeling like a butterfly to a board. But yeah, I I feel at home in this music because it makes me feel things I don't feel elsewhere.

[Claire Gordon]: Happy?

[Ezra Klein]: No, often not. I don't actually go for that much music that primarily makes me feel happy.

[Claire Gordon]: In some ways, I think I use the music to feel things I have more trouble feeling.

[Ezra Klein]: A lot of the music I like is a little bit discordant and difficult for me. Um, you know, other people can experience it how they experience.

[Claire Gordon]: I've noticed when you took out your headphones or I accidentally hear it blasting from your laptop, I'm like, that's a choice. That's a that's a choice of vibe for your Tuesday afternoon.

[Ezra Klein]: And I think the music holding very contrasting emotions actually is important for me because the work I do often has to hold very contrasting emotions. There can be beauty and fear and anxiety and hope and all these things at the same time. And so a lot of the music I go for, I mean some of it I just use to calm down my nervous system. I love Oliver Arnold's work and most of it for me is very soothing. There's a lot of music I do listen to that's soothing. Um my wife is always like that's really sad, really like I don't find it sad. I find it like sometimes a little bit melancholy but in a way I enjoy and then oftentimes really really calming and really beautiful.

But then a lot of the music is actually helping me hold things that are hard to feel at the same time so that I can infuse the work I'm doing with the kind of contradictory emotions that it sometimes needs to have.

克里斯·鲁福访谈争议

克莱尔·戈登: 哇哦。让我们谈谈克里斯·鲁福那期的反馈,这是我们最近的节目中收到问题最多、评论最多的一期。

埃兹拉·克莱因: 两极分化的反馈。

克莱尔·戈登: 两极分化的反馈。这个问题来自杰森,需要一点背景说明。我听了你和克里斯·鲁福的那期节目。出于好奇,我去听了他播客《Rufo and Lomez》的几集。在其中一集里,鲁福反思了与你的对话。我发现他对那次对话的解读与我的截然不同。所以,我在这里要播放两段剪辑。第一段剪辑来自我们与克里斯·鲁福的那期节目。你形容塔克·卡尔森是白人至上主义者。鲁福随后要求你定义白人至上主义,这是你当时说的。

埃兹拉·克莱因: 在某些版本中,犹太人被包括在那个白人种族里。

克莱尔·戈登: 当然。

埃兹拉·克莱因: 在某些版本中,他们不被包括在那个白人种族里。在某些版本中,我们谈论的是我主要会描述为一种民族主义的东西。对吧。你知道,如果一个国家有太多人不共享共同遗产,你就会失去团结。在某些情况下,我们谈论的东西比那黑暗得多。对吧?有些人只是不喜欢他们的社区正在变化的方式,还有三K党,对吧?一切都存在于一个光谱上。

克莱尔·戈登: 但是,你会不会说,比如,一个对快速大规模人口结构变化犹豫不决的人,就是某种1%的白人至上主义者?因为那会是这个国家的大多数人。

埃兹拉·克莱因: 是的。我不认为担心大规模快速人口结构变化是一个问题、不公平甚至错误的。

克莱尔·戈登: 然后是鲁福的回应。几年前,你不会听到一个著名的《纽约时报》声音说,担心大规模快速人口结构变化是完全合法、合理和可以理解的。我的意思是,你知道,那是右翼多年来的说法。而左翼的批评是,那是"大替代理论",那是白人至上主义,那是三K党式的白人至上。那么,这是让步吗?这会是左翼——温和左翼或建制左翼——未来的新立场吗?

我还要补充一点,鲁福和洛梅兹的那集节目叫做《埃兹拉·克莱因承认〈纽约时报〉在觉醒问题上错了》,YouTube上的前两章叫做《埃兹拉·克莱因的大替代时刻》和《埃兹拉现在承认曾被贴上白人至上主义标签的东西》。

所以有了所有这些背景,杰森的问题是:"鲁福和洛梅兹似乎把你的陈述等同于对'大替代理论'的完全认可。对我来说,这是对你观点的荒谬误解。当你邀请像鲁福这样拥有广泛平台的嘉宾时,你会在采访后与他们互动吗?如果你觉得有人在歪曲你的立场,你会如何回应?"

埃兹拉·克莱因: 我大部分情况下不会。我在这里要说几件事。一是,我与克里斯·鲁福的采访中一条主线是,鲁福是一个宣传家。我们从关于"煽动宣传"的讨论开始,然后对话的大部分是我和他一起剖析他如何做这件事,以及我认为它带来的后果,它经常歪曲现实,然后加剧现实,并恶化了他所属的那个政党。但我不会坐在这里,对一个以自己是宣传家为傲的人,他回应那次采访的方式是专注于他认为可以变成宣传的部分感到惊讶。

我确实觉得那个特别的解读——我实际上也从其他人那里看到了——非常令人惊讶。我很多很多年来——事实上这是我第一本书《我们为何两极分化》的一部分——不仅相信,而且大量谈论过,移民问题如何被粉饰成经济问题,但它实际上关乎人们对人口结构变化的不适。我为Vox写过一篇大文章,叫做《白人威胁与美国"褐变"》。我认为我很长时间以来一直非常关注这样一个事实:一个地方的性质、居住在其中的人,如果变化得相当快,在政治上是非常不稳定的。而且它在一代人的层面上变化得相当快。所以在1970年代,大约4%到4.5%的美国人是在外国出生的。现在大约15%。所以它从一个低点变成了要么是高点,要么接近高点。

这些年来我写了很多关于这是唐纳德·特朗普之所以成为唐纳德·特朗普的主要驱动因素。我不相信——我不能再更直白地说了——在一个国家里,人们对谁住在他们的社区以及它如何变化持有看法,是政治的一个正常、恒定和合法的维度。我认为"大替代理论"是一个白人至上主义理论。我在那部分批评鲁福的是,他在塔克·卡尔森提供所有这些理论的时候与他调情,然后后来对塔克·卡尔森走得那么远感到震惊。我说的是,这一切都在发生,你似乎对它所处的趋势非常满意,现在你却像"天哪,我们怎么最终落到了这个阴谋论种族主义右翼手里?"我说的是,它就在你眼前。

接着,我不同意杰森在他的问题中所说的,即鲁福是在暗示你完全认可"大替代理论"。他说的是,你所说的你相信的东西,正是像他这样的右翼人士多年来一直在说的,而他们因此被贴上了白人至上主义者的标签。

我很难知道鲁福试图把哪个立场归给我,甚至归给更广泛的左翼。但我想我唯一能说的是,我认为你可以有正常的担忧,人们注意到并对自己社区变化持有看法,这只是政治的正常部分。我认为你可以这样做而不被理解为白人至上主义。我认为如果你把那个贴上白人至上主义或任何种族主义观点的标签,那么你基本上就是把我们所知的每个国家中大量的争论,试图让它变得在政治上不可言说。我个人从未这样做过,也从未相信那是思考政治的一种可用方式。当然,你可以随后把它变成白人至上主义版本。白人至上主义版本是:有白人。他们是我们社会真正的建设者和继承者。进来的人在基因上或文化上低劣,如果我们的社会不是由一定比例的、你知道的,北欧或什么的族裔后裔主导,那对我们社会的基本成功构成威胁。对我来说,那就是白人至上主义。我认为能够划清这些界限非常重要。我认为这对左翼很重要。我认为这对右翼也很重要。如果右翼看不到我所说的区别,那么它当然无法清除白人至上主义,因为它想说一切都没有区别,这意味着你无法看到你试图寻找的东西。

克莱尔·戈登: 你关于担心大规模快速人口结构变化是合理的这一点。为什么你认为鲁福对你这么说表示惊讶?你以前也说过好几次,可以追溯到几年前。

埃兹拉·克莱因: 我的意思是,我不想猜测鲁福为什么假装惊讶。在那一点上,他——再说一次,我不想替他解读。我真的尽量不与离开房间后的嘉宾争论。我实际上甚至不认为我在移民问题上的观点与以往有多大不同。

民主党在移民问题上肯定已经转向了。它在2020年大幅左转,你知道,朱利安·卡斯特罗推动初选领域举手,或者你知道,辩论主持人推动他们就朱利安·卡斯特罗的论点举手,即非法移民应该被非刑事化,越境行为应该被非刑事化。我认为即使是那个舞台上的许多人也会同意我谈论移民的方式,但在那个时候,他们不愿意站出来对抗他们党内的一部分人,这部分人一方面非常、非常合理地愤怒于特朗普对移民展现的残忍,但另一方面也在试图论证,大多数美国人持有的相当正常的移民观点在某种程度上是种族主义的。

我只是认为那以前发生过,对吧?我不认为这与是否担心或对社区内部变化有感受的合法性有关。我认为左翼在那里的让步——总的来说是它在2020年犯的一个错误,我们当然做过关于这个的节目,你知道,进入下一次选举——是秩序对人们来说非常非常重要,如果他们感觉到当你在位时世界是混乱的,价格失控,突然间到处都是移民,你知道,在纽约的地铁上卖糖果,那么撇开移民数量不谈,它有序吗?边境是受控的吗?

Original English

[Claire Gordon]: Whoa. Um, let's talk about the the feedback to the Chris Rufo episode, which um of our recent episodes like got a lot got the most questions um the most comments.

[Ezra Klein]: Bifrocated feedback.

[Claire Gordon]: Bifrocated feedback. Um, so this question is from Jason and it requires a little bit of setup. I listened to your recent episode with Chris Rufo. Then out of curiosity, I went and listened to a few episodes of his podcast, Rufo and Lomez. In one of the episodes, Rufo reflected on his conversation with you. I found his interpretation of the conversation wildly different from mine. So, I'm going to play two clips here. Um, and so the first clip, this is from our episode with Chris Rufo. And, uh, you describe Tucker Carlson as a white nationalist. Rufa then asked you to define white nationalism and this is what you said.

[Ezra Klein]: In some versions Jews are included in that white race.

[Claire Gordon]: Sure.

[Ezra Klein]: In some versions they are not included in that white race. In some versions we are talking about something I would describe primarily as a kind of nationalism. Right. The you know if you have too much of a country not sharing a common heritage you lose solidarity. In some cases we're talking about something much darker than that. Right? There are people who just don't like the way their community is changing and there's the KKK, right? Everything exists on a spectrum.

[Claire Gordon]: But but would you say someone who is like for example hesitant about rapid large scale demographic change is just a kind of 1% white nationalist? Yeah. Because that would be like the majority of the country.

[Ezra Klein]: Yes. I don't think it is a problem or unfair or even wrong to worry about large scale rapid demographic change.

[Claire Gordon]: And then here's Rufo's response. A couple years ago, you would not hear a prominent New York Times voice saying that it is totally legitimate, reasonable, and understandable to be concerned about large-scale rapid demographic change. I mean, you know, that was a right-wing talking point for many years. And the left-wing uh criticism was that was the great replacement theory, that was white nationalism, that was KKK style uh white supremacy. And so, is this a concession? Is this going to be the left's uh kind of moderate lefts or the establishment left's new position moving forward?

[Ezra Klein]: I'll also add that that episode of Rufo and Lomez was called Ezra Klein admits the New York Times was wrong on woke and the first two chapters on on YouTube were called Ezra Klein's great replacement moment and what Ezra now admits was once branded white nationalism.

So with all that setup, Jason's question is, "It seemed that Rufo and Lomez equated your statement with a full endorsement of the great replacement theory. To me, this is a ridiculous misinterpretation of your point. Uh, when you have guests with broad platforms like Rufo, do you engage with them after an interview? And if so, how at all do you respond if you feel that someone is misrepresenting your position?"

[Ezra Klein]: I don't for the most part. Um, I'll say a couple things here. One is that a major thread of my interview with Chris Rufo is that Rufo is a propagandist. We begin with this discussion of agitrop and then a lot of the conversation is me unspooling with him the way he does that and the consequences I think it has and the way it often misrepresents and then um worsens reality and has worsened the political party that he's part of. But I'm not then going to like sit here and be surprised that a person who is like a proud propagandist. Um maybe the way he responds to that interview is by focusing on the parts he thinks he can turn into propaganda.

I I did find that particular take which I actually saw from other people too very surprising. I have for many many many years and in fact it's part of my first book why we're polarized not just believed but talked a lot about how the immigration issue gets sanitized as about economics but it is actually about people's discomfort with demographic change. I wrote a big piece for Vox called white threat in a browning America. I think I've been very attentive for a long time to the fact that it is very politically destabilizing for the nature of a place for who lives in it to change fairly rapidly. And it has changed on a kind of generational level fairly rapidly. So in the 1970s 4%ish 4.5% of America was foreign born. Now it's around 15%. So it's went from you know sort of a low to either it is or it is near a high.

I have written a lot over the years about how that is a major driver of what Donald Trump is. I do not believe and I just like I cannot say this more flatly. Um that it is a normal constant and legitimate dimension of politics in a nation for people to have views on who lives in their community and how it's changing. I think great replacement theory is a white nationalist theory. The thing that I'm critiquing Rufo for in that section is footsying with Tucker Carlson at the time when Tucker Carlson is offering all these theories and then later on being shocked that Tucker Carlson has gone as far as he has. I'm saying this was all happening and you seem perfectly happy with the trend that it was on and now you're like, "Oh my god, like how did we end up with this conspiratorial racialist right?" And I'm saying it was right there in front of you. To follow up on that, I disagreed with Jason in his question of saying that Rufo was suggesting that you were fully endorsing the great replacement theory. He's saying that what you said you believe is what people on the right like him have been saying for years and they have been branded white nationalists for it.

It's hard for me to know like which position Rufo is trying to ascribe to me or even to the broader left here. But I guess like the only thing I can say is I think you can have normal concerns and it's just a normal part of politics that people notice and have views on when their communities change. I think you can do that without it being understood as white nationalism. I think if you brand that white nationalism or any kind of um you know racialist view then you have basically taken a huge amount of contestation in every nation we know of and tried to make it you know politically unsayable. I have personally never done that and have never believed that's like a usable way to think about politics. Of course you can then take that and turn it into a white nationalist version. And the white nationalist's version is there are white people. They are the true builders and inheritors of our society. The people coming in are genetically or culturally inferior and that it is a threat to the fundamental success of our society to have it not dominated by a certain percentage of ethnically, you know, northern European or something um descendants. That to me is white nationalism. I think it is very important to be able to delineate these things. I think it's important for the left. I think it's important for the right. If the right can't see the difference that I'm talking about, then of course it's not able to police white nationalism because it wants to say there's no difference in anything, which means you cannot like see the thing you're trying to look for.

[Claire Gordon]: The point that you said about it's, you know, reasonable to be worried about large scale rapid demographic change. Why do you, and you've said that several times before in the past, going back years, why do you think Rufo expressed surprise at you saying it?

[Ezra Klein]: I I mean, I don't want to speculate on why Rufo is pretending to be surprised. about I think on that one he again, I don't want to interpret him for him. Um, I really try not to argue with guests after they've left the the room. Um, I actually don't even think my views on immigration are that different than they've ever been.

The Democratic party has definitely moved on immigration. It shot really far left in 2020, you know, with Julian Castro pushing the primary field to raise their hands or or the, you know, the debate moderators pushing them to raise their hands around Julio Castro's argument that illegal immigration should be um decriminalized, that the movement across the border should be decriminalized. And I think even many of the people on that stage would agree with the way I am talking about immigration, but at that point they were not willing to stand up to parts of their party that were one very very appropriately angry at the cruelty Trump showed towards immigrants, but also were trying to make an argument that pretty normal views on immigration that most Americans held were on some level racist.

I just think that happened before, right? And I don't think it's about I don't think that the concession there actually had to do with whether or not it's legitimate to worry about or have feelings about change inside of community. I think the concession there from the left which in general was a mistake it was making in 2020 and we certainly did episodes on this like you know going into the next election is that order is very very important to people and if what they feel is that when you are in power the world is disordered that prices are out of control that all of a sudden there are migrants everywhere you know on the subways in New York selling candy and like putting aside how much immigration there is is it orderly? Is the border like controlled?

克莱尔·戈登: 所以杰森在那个问题里,我的意思是,他在为你辩护,反对他所认为的鲁福在某种程度上扭曲了你的话。我们确实收到了一些批评你和鲁福的反馈,特别是人们觉得你没有足够地反驳。这是马修·W的问题。你如何决定,尤其是在当下,何时反驳嘉宾,何时放过一个说法?

埃兹拉·克莱因: 我通常带着一个我想展开的宽泛结构进入节目。我试着让人们说话。我请人上节目是为了让你听到他们的想法,你可以自己做判断。再说一次,当我认为反驳有助于节目时,我会反驳别人。当我认为你还不知道他们怎么想时,当我认为他们的想法不清楚时,当我认为他们的想法未经检验时,但如果它开始无法通过某些检验,对吧?而且有时我无法在当下检验它,因为我正试图去别的地方,而那会让我们走上一条25分钟的路,我们没有那25分钟。

克莱尔·戈登: 是的。我的意思是,那期节目已经两个小时了。所以我只是——

埃兹拉·克莱因: 而且我认为,如果有人没听或者没听到最后,我会建议听到最后,因为它非常能说明问题。

克莱尔·戈登: 我们在开头说过,我们收到了对鲁福那期非常两极分化的反馈,你知道,从我的角度来看,有些反馈真的看到了那期节目的结构,以及事物相互对抗的方式,而有些人对它的解读与我的不同。但我觉得这也没关系,就像我试图让节目不要变得太清晰,以至于没有独立思考的空间。我对观众有很多信心和信任。即使在我理解某件事会有争议性解读的地方,我也试图在这里创造一些东西,让你可以对它有不同的解读,因为它应该是你思考的空间,而不是我告诉你该怎么想。我写专栏。我写书。我偶尔在节目上做文章。当我想告诉你该怎么想,或者试图说服你我的想法时,我会那样做。我不希望这个节目变成那样。我认为外面有大量非常说教的作品。我认为推特和社交媒体总体上让事情变得更糟了,人们已经习惯了每次有坏事,就有人来告诉他们,并明确告诉你刚才听到的是坏的,你应该——我不认为那会让人们更聪明、更富有。而且我还试图留出空间的是,人们确实带着不同的价值观和不同的解读来看待事物,他们应该能够在同一期节目中看到不同的东西。

我认为那期节目真的很好。我认为如果你跟随它围绕腐败的整个弧线,围绕是什么把右翼变成了他似乎在自己的节目上担心的那个种族主义右翼,我认为那里既有一个论点在被提出,也有一个东西在被揭示,对我来说效果非常好。但我不会告诉你它对你是否有效。对吧?如果你不喜欢那期节目,你就不喜欢那期节目。你知道,泰勒·考恩有句话。我不知道他现在是否还在节目开始前说,但他经常在节目前说:"这是我想和这个人进行的对话,不一定是你想让我和这个人进行的对话。"我认为那有道理。有些节目,从我的角度来看,完全偏离了轨道,或者最终变成了与我预期完全不同的东西。那期不是这样。

所以再说一次,我不想在这里打破我自己的规则,逐点告诉你我认为你应该怎么想,但我可以告诉你,如果你不是《纽约时报》的订阅者,我们有消息要告诉你。你现在可以在《纽约时报》应用里免费探索《纽约时报》,第一个月完全没有付费墙。

Original English

[Claire Gordon]: So Jason in that question, I mean, he was he was defending you against um what he thought was Rufo uh sort of like twisting what you said. We did get some feedback that was critical of you and Rufo and specifically people feeling like you didn't push back enough. Uh this is Matthew W. How do you decide, especially in the moment, when to push back on a guest versus let a claim go?

[Ezra Klein]: I come into episodes typically with a broad structure I want to be able to to tease out. And I try to let people talk. I'm having people on so you can hear what they think and you can come to your own judgments. Again, I push back on people when I think it serves the episode. when I think you don't know what they think yet, when I think what they think is not clear, when I think what they think has not been tested, but if it begins to fail some set of that tests, right? And and sometimes I can't test it in the moment because I'm trying to go somewhere else and that's going to take us down a a path for 25 minutes and we don't have that 25 minutes.

[Claire Gordon]: Yeah. I mean, the episode was already two hours. So I just

[Ezra Klein]: and and I think and if people like uh didn't listen to it or didn't make it to the end, I would recommend making it to the end because it it's very revealing.

[Claire Gordon]: We we were saying at the beginning we got very bifrocated feedback on Rufo and you know from my perspective there was feedback that like really saw like what the structure of that episode was and the way things were playing against each other and people who their interpretation of it was different from mine. But that's also I think okay like I try to keep the episodes from becoming so legible that there is not room for independent thought. I have a lot of faith and trust in the audience. And even where I understand there's going to be like a contested interpretation of something. I'm trying to create something here where you can have contested interpretations of it because it's supposed to be a space for you to think in, not for me to tell you what to think. I write columns. I write books. I occasionally do like essays on the show. When I want to tell you what to think or try to persuade you of what I think, I do that. I don't want this show to be that. Like I think that there is a tremendous amount of very didactic work out there. And I think Twitter and social media in general has made it much worse where it's like people they've gotten used to every time something is bad or somebody coming and telling them and just to be clear what you just heard is bad and you should be a bit like I don't I don't think that makes people smarter richer. And also one thing I I try to leave room for is that people legitimately come to things with different values and different interpretations and they should be able to see different things in the same episode.

I think that episode is really good. And I think that if you follow it through its entire arc around corruption around what is turning the right into this racialist right that he seems concerned about on his own show. I think there is both like an argument being made there and a thing being revealed there that to me worked really well. But I'm not going to tell you if it worked for you. Right? If you don't like the episode, you don't like the episode. You know, Tyler Cowan has a line. I don't know if he still says it before his episodes, but he often says before them, "This is a conversation I want to have with this person, not necessarily the conversation you want me to have with this person."

And I think there's a truth to that. Um, there are episodes that, from my perspective, go totally off the rails or they end up as something totally different than what I thought they were going to be. That's not the case for that one.

So again, I don't want to break my own rules here and go like point by point and tell you what I think you should think of it, but I can tell you that if you're not a subscriber to the New York Times, we have some news for you. You can now explore the Times for free without any payw walls at all during your first month in the New York Times app.

对"觉醒"立场的反思

克莱尔·戈登: 呃,这个问题来自凯文·T。我是一个从Vox时代就开始听的听众。我喜欢你的节目,因为虽然你在某些事情上肯定比我左,但我认为你是个可靠的人。你以善意行事。你不是个胡说八道的人。我想知道,这些年来你是否开始认为你的一些更"觉醒"的立场是错误的。例如,你在Me Too时代那篇臭名昭著的Vox文章,你在文中暗示,如果一些男性被错误指控,只要这能带来进步,最终可能也不是那么糟糕。如果你愿意,可以随意反驳这种解读。我相信你会的。或者你与萨姆·哈里斯的冲突,我在意识形态上更接近他。特别是在这个领域,身份主义、"觉醒",或者随便你怎么称呼它。在过去5到10年里,有没有什么你改变主意的立场?

埃兹拉·克莱因: 我会反驳那个描述。那是一篇关于大学里肯定性同意规则的文章。我可能会反驳那种看法。比如,并不是我认为人们被错误指控是好事。我想对于这里被问到的这个大问题,我经常看到人们认为我在所有这些事情上有了很多转变,但实际上——

克莱尔·戈登: 是的,这已经成为人们对你的一种说法了。

埃兹拉·克莱因: 我明白。但对我来说,我的立场并没有改变那么多。我想可能被强调的东西有一点变化。但我要说的是。我认为如果我能回到过去,可能有两件事是我当时不如现在警觉的。一是你经常听到人们提出的一个论点,我可能也多少提出过,与"在推特或脸书上没有第一修正案的放大权"有关,对吧?如果它不影响到实际的法律体系或政府政策,你就不需要太担心它。比如在推特上被暴民骂,或者因为说了像仇恨言论的话而被影子封禁。

克莱尔·戈登: 而且我认为那样的文化权力——我当时并不认为它完全没有意义。我的意思是,你在我的Vox任期内会看到一件事,我们从未因为言论解雇过任何人。从未发生过,对吧?我在那个时代写过文章,关于在我看来,取消文化(我一直认为这是个定义不清的东西)和取消行为(我认为非常真实)之间的区别,取消行为是人们以会导致他人失业的方式行事。现在,只有当它与权力结合时,他们才会失业。我当时试图警觉、现在仍然相信的一件事是,很多人在说他们关心的是言论自由的地方,他们真正关心的是权力和失去权力。我认为特朗普政府在那一点上100%证明我是对的。100%。唐纳德·特朗普和所有这些人都说他们要恢复言论自由,他们什么也没做。事实上,他们比民主党人更激进地使用国家权力来压制言论、惩罚言论、恐吓人民、驱逐人民。所以,有一件事让我陷入很多争吵,它让人们对我的观点归类时,非常倾向于"觉醒"一边。所以我说,这里有一场关于权力的大斗争——

克莱尔·戈登: 但这里确实存在对言论自由的真正威胁。

埃兹拉·克莱因: 但我确实认为,那些主张权力在平台和大学等空间中被部署的方式从根本上是不自由的,而且它不会局限于那里,它实际上会渗入社会的人,他们比我当时认为的更有道理。对吧?这是乔纳森·海特提出的观点,我们在Vox时代就它进行过辩论,你知道,有所有这些关于大学校园的辩论,我的很多观众说,谁在乎?我只是不想听那么多关于耶鲁发生了什么的事。而海特和其他一些人的观点是,它不会停留在耶鲁,你是在培训下一代的工作人员和领导者,这会从那里出来。我认为第一,那基本上是对的,对吧?溢出效应非常真实;第二,文化权力的应用引起了如此大的反弹,可以说不仅仅抹去了收益。我见过多少人,我认为他们真的被在推特、脸书、Instagram等地方发生在他们身上的事情激进化了。部分原因是我总是把那些地方看作是粪坑,直说吧。我想我当时就是不太关心那里发生的事情。

克莱尔·戈登: 所以,但我总是想说这个,因为我认为另一面很重要。

埃兹拉·克莱因: 我同情所谓的"觉醒"的原因,我实际上仍然相信所有那些。我相信系统性种族主义是非常真实的。我相信我们的社会在非常非常深的层面上根本性地不平等。我相信我们经常在谁得到正义之间进行非常困难的权衡,而且随着权力的转移,对吧?我的意思是,那篇关于肯定性同意的文章试图应对一个我仍然觉得很难应对的问题,即人们试图通过肯定性同意法律改变的那个均衡,并不是一个没有伤害的均衡。那是一个猖獗的性侵犯不受惩罚的均衡,我认识的很多很多女性被性侵犯,因此受到创伤和伤害,在那些没有真正追索途径的空间里。肯定性同意法律找到了一个伟大的均衡吗?它们没有。所以我认为你可以说,这是个难题。但我不想只是说,不,这都是错的。当你开始挖掘我们如何陷入社会不公正结构时,发生的一件事是,你并不总是知道如何以有效的方式改变这些结构。我认为很多事情失败了。我认为很多事情失败了。但人们试图改变的东西是非常真实的。我的意思是,主要是女性面临和仍然面临的那种压倒性的工作场所和社会骚扰——它并没有消失——是真实的。我认为种族主义仍然是我们不知道如何真正处理的问题。我认为我实际上对我们要修复社会什么有着基本相同的看法,但我更认真地对待那些说,用不自由来创造更自由的东西,即使不自由不是来自国家,你正在危及比你意识到的更多的东西的人。

我的意思是,我也认为这是一个强调的问题,在2014年,当我们像这样升级进入这个大的"觉醒"时刻,但它也是一个进步顺风的时刻,所有这些议题感觉如此活跃,处于变革的边缘,事情正在发生,你一直在参与讨论这些议题的细枝末节。现在的政治时刻不是那样。

克莱尔·戈登: 是的。虽然我想也许我要说的一件事是,随着时间推移对我自己工作的理解,我把自己理解为试图在那些一直相当一致的事情上取得进展。如果一种方法失败了,而且我认为很多那些方法都失败了,它们特别是在政治上失败了,我认为不去问"为什么这失败了,我们从中吸取了什么教训"是疯狂的。你也许经常听到我谈论民主党如何在爱荷华、俄亥俄、内布拉斯加、南达科他、北达科他、阿肯色这些曾经赢过的地方获胜,然后思考,好吧,你需要什么样的帐篷才能做到?你需要什么样的政党品牌才能做到?对我来说,我是在试图在同样的问题上取得进展。我认为人们在网络话语、算法结构化的在线话语中学习政治时养成的一个非常非常坏的习惯是,他们开始把政治变革等同于政治立场表态,你对你所不喜欢的事物的承诺是由你表达反对的激烈程度来定义的,而不是由你建立权力去修复它的有效性来定义的。而我理解,再说一次,我们所谓的"觉醒"是一种建立权力去修复某事的努力。它走向了一些即使在当时我也不认同的方向,但我认为你不能不环顾四周就说,你当时试图做的是说服,而说服失败了,现在事情比当时还要糟糕得多。所以你必须问,好吧,什么失败了,你学到了什么。我认为如果你的政治在很长一段时间内没有从世界学到东西,那它就有问题。你应该改变你的重点。你应该——但你也应该改变你的方法。我想我唯一要说的另一件事,这也是我当时一个非常一致的主题。我只是认为当时很多出错的地方和现在正在出错的地方,与这些斗争发生在根本性地让人失去理智的空间有关。这些空间在埃隆·马斯克购买推特后变得更加疯狂,随着它们都变得更加算法化,更少关注你的朋友和你关注的人,它们变得更加疯狂。我认为如果你回到我当时的作品,再看看现在的,我有一个极其清晰的主线,就是一个非常非常非常担心的人:如果注意力是我们带给政治的基本能力,我们关注什么塑造了我们看到什么。它塑造了我们如何行动。它塑造了我们对他人的看法。如果我们关注的方式——调解我们注意力的空间——使它失去理智,以错误的方式聚焦在错误的事情上,那么我们的政治就不会好。

而且我认为,为什么一个我基本同意的政治运动有相当糟糕的过激行为,而现在一个我根本不同意的政治运动有非常糟糕的过激行为,我认为两者都主要首先发生在当时的推特、现在的X上,这与出了什么问题密不可分。

Original English

[Claire Gordon]: Uh, this is from Kevin T. I am a listener going back well into the Vox days. I love your show because while you are definitely to the left of me on some things, I think you're a solid guy. You operate in good faith. You're not a bullshitter. I'm wondering if over the years you've come to see any of your more woke positions as mistaken. Eg. Your infamous Vox article from the Me Too era where you suggested that it might not be so ultimately bad if some men were falsely accused of things if it led to progress. Feel free to quibble with this interpretation if you like. I'm sure you will. Uh or your conflict with Sam Harris, who I am closer to. ideologically um in this space in particular, identitarianism, wokeness, or whatever you want to call it. Are there any positions you've changed your mind on in the last 5 to 10 years?

[Ezra Klein]: I would quibble with that description. There's a that's a piece about affirmative consent rules in colleges. Um and I would probably quibble with that view of it. Like it's not that I think it's good for people to be falsely accused of things. I guess like to the broad question being asked here. I often see people ascribing a lot of movement to me on all this and I actually

[Claire Gordon]: yeah this has become a thing that people are saying about you.

[Ezra Klein]: I get it. But I my positions to me haven't changed that much. I think probably what gets emphasized has a little bit. Um but here's what I would say. I think that if I could go back there's probably two things that I was less alert to than I am now. One is that an argument you would often hear people make and that I probably made somewhat had to do with well there's no first amendment right to amplification on Twitter or Facebook or something like that, right? That if it's not something that is affecting like the actual legal system or government policy, uh you don't need to worry about it all that much. like the mob yelling you at Twitter or being shadowbanned because you said something that like was like hate hate speech.

[Claire Gordon]: And I think cultural power like that is I didn't think it was totally unmeaning at the time. I mean, one thing you'll see in my tenure box, we never fired anybody for speech. Never happened, right? I like I wrote pieces in that era about like the difference between, in my view, cancel culture, which I always thought was like a poorly defined thing, and cancel behavior, which I thought was very real, which is people acting in a way that was going to lead to people losing their jobs. Now, they only lost their jobs when it combined with power. And something that I tried to be alert to then and I still believe now is that a lot of things where people were saying what they cared about was free speech. What they cared about was power and losing power. And I think the Trump administration has proven me 100% right on that. 100%. That Donald Trump and all these people came in saying they were going to restore free speech and they did nothing of the kind. In fact, they've used state power more aggressively than Democrats ever did to chill speech, to punish people for speech, to scare people, to deport people. So, one thing that I just got into a lot of fights about and it put me like in the way people categorize my opinions like very much on the woke side. So, I was like there is a big fight over power here and

[Claire Gordon]: but and there's a real threat to free speech here.

[Ezra Klein]: But I do think that the people who are arguing that um the way that power is being deployed on platforms and you know in spaces like colleges that it was fundamentally illiberal and that it wasn't going to be contained there. It actually was going to leak into society. They had more of a point than I thought then. Right? This is a point John height made and and we had a debate about it back in the Vox days and you know there's all these debates about college campuses and and a lot of my viewers like who cares? like I just don't want to hear that much about what happens at Yale. Um and the view of height and some other people was it's not going to stay at Yale like you're training the next generation of you know staffers and leaders and like this is going to come out of there. I think one that was basically true, right? That the um spillover effect was very real and two that uh that it also the the application of cultural power caused such backlash that it arguably more than wiped out the gains. the number of people who I've seen who I think were truly radicalized by just stuff that happened to them on Twitter, on Facebook, on Instagram, on places like that. In part because I always looked at those places as kind of cesspools to just be blunt. Um I think I was like just less concerned about what was happening there.

[Claire Gordon]: So but but I al I always want to say this because I think this other side of is important.

[Ezra Klein]: The reason I was sympathetic to what gets called wokeness, I actually still believe all that. I believe systemic racism is very real. I believe that our society is fundamentally unequal in very very very deep ways. I believe that we often have very difficult trade-offs between who gets justice and that as those as the power moves, right? I mean the the sort of piece about affirmative consent was trying to grapple with something that I still find is very hard to grapple with which is the equilibrium that existed you know that people were trying to alter in affirmative consent laws wasn't an equilibrium where there were no harms. It was one where there was rampant sexual assault that went unpunished and many many many women I know have been sexually assaulted and traumatized by it and harmed by it in spaces where there was not really a recourse. Did affirmative consent laws find like a great equilibrium? They didn't. So I think you could say like it's a hard problem. But I don't want to just say no, this was all wrong. One of the the things happening when you begin to sort of unearth the way we have settled into unjust structures in society is you don't always know how to change those structures in a way that will work. And I think a lot of things failed. I think a lot of things failed. But the things people were trying to change were very real. I mean the level of just overwhelming workplace and social harassment that you know primarily women faced and face right it's not gone was real I think racism remains a problem we don't really know how to deal with I think that I actually have like mostly the same views on what it is we're trying to fix in society but I think I take more seriously the people who said that using illiberalism to create something more liberal even if the illiberalism is not coming from the state is you are you are imperiling more than you realize you're imperiling.

I mean, I also think it's like an emphasis thing that in 2014, like as we're like like ratcheting up into this like big woke moment, but it's also a moment of like progressive tailwinds and all these like uh issues feel like so alive and that like on the cusp of change and things are happening and you're weighing in all the time on like talking about the finer points of these issues. The political moment right now is is not that.

[Claire Gordon]: Yeah. Although I guess maybe the one thing I would say is that as I understand my own work over time, I understand myself as trying to figure out how to make progress on things that have remained pretty consistent. And if an approach fails, and I think a lot of those approaches failed and they particularly failed politically, I think it'd be crazy not to try to ask, well, why did this fail and what do we learn from it? And the thing you maybe hear me saying a lot about how do Democrats win in Iowa and Ohio and Nebraska and South Dakota and North Dakota and Arkansas and these places that used to win and thinking okay like what kind of a tent do you need to do that? What kind of a party brand do you need to do that? To me I'm trying to make progress on the same issues. I think one of the very very bad habits people pick up learning their politics in online discourse, online algorithmically structured like discourse holes is they begin to equate political change with political position taking and that your commitment to something is defined by how stridently you express your opposition to the thing you don't like, not how effectively you build power to fix it. And I understood like again what we call wokeness as a an effort to build power to fix something. And it went in directions that even at the time like I was not on board of but I think you can't look around without saying that you were trying to do persuasion and the persuasion failed and now things are quite a bit worse than they were even I think then. And so you have to ask okay like what failed and what have you learned. I think if you have a politics over an extended period of time that is not learning things about the world something is wrong with it. You should be changing your emphasis. You should but you should also be changing your approach. And I guess the only other thing I'll say and this is a very consistent theme for me back then too. I just think a lot of what went wrong then and what is going wrong now has to do with these fights taking place in fundamentally deranging spaces. Spaces that have only become more deranged after Elon Musk bought Twitter become more deranged as they've all become much more algorithmic and less focused on your friends and the people you follow. And I think if you go back to my work then, if you go to it now, I have an extremely clear throughine of just somebody who has been very very very concerned that if that attention is the fundamental capacity we bring to politics, what we pay attention to shapes what we see. It shapes how we act. It shapes what we believe about other people. And if the way we pay attention, like the space that mediates our attention deranges it, focuses it on the wrong things in the wrong ways, then our politics is not going to be good.

And the reason I think both there were pretty bad excesses in a political movement I fundamentally agreed with and now there are really bad excesses in a political movement I fundamentally disagree with. I think the fact that both are sort of were taking place primarily first and foremost on then Twitter now X is inseparable from what has gone wrong.

关于肯定性同意文章的讨论

克莱尔·戈登: 为了不让我们以一个完全关于"觉醒"如何失败的沮丧音符结束。我回去读了你的《Yes Means Yes》。这是你在Vox上那篇关于肯定性同意的文章。《Yes Means Yes》是一部糟糕的法律,我完全支持它——这就是那篇文章。

埃兹拉·克莱因: 我以为没有什么让我印象深刻的,但你关于虚假指控的说法。

克莱尔·戈登: 什么?我还没读过这篇文章?我都不知道我们会谈这个。我已经很多很多很多年没读过这篇文章了。

埃兹拉·克莱因: 而且我也不认为肯定性同意法律会使虚假指控更可能发生,或更可能导致男性被冤枉。但确实有件事让我印象深刻,觉得你在那篇文章中说的话其实相当激进。

克莱尔·戈登: 嗯,你能说说我说了什么吗?因为我想知道我说了什么。

埃兹拉·克莱因: 所以,你说的是,你论证的主旨是,五分之一女性报告遭受过未遂或完成的性侵犯,这意味着大学校园里的日常性行为需要被颠覆,男性在开始性接触时需要感到一阵冰冷的恐惧。

埃兹拉·克莱因: 是的,事情会变形。我绝对不记得自己写过虚假指控不是什么大事。我的意思是,那是我记得人们生气的地方,那句"冰冷的恐惧"。我不确定——我想我那句措辞比我本会用的更生动一些。而且并不是我想让任何人在开始性行为时感到恐惧。呃,文化已经转向了对同意的大量焦虑。我最近看了《着魔》,那位韩国导演的恐怖大片,它完全是关于——至少我的解读是——把那种焦虑变成超自然恐怖。而且关于大学校园性侵犯自那以后实际上如何变化的数据很少。但有一项对10所大学的研究,像哈佛、耶鲁这样的精英学校,确实显示自我报告的性侵犯显著下降了。但就像你在这里主张的,它有点发生了,也许它起作用了。

克莱尔·戈登: 也许吧。我的意思是,我不确定肯定性同意法律是个好主意。我不知道。

埃兹拉·克莱因: 我不知道它们产生了多大差别。

克莱尔·戈登: 是的。我不知道它们产生了多大差别。所以我认为你可以说的是,我不确定大学应该怎么做,我认为它们值得一试,你知道,在这场辩论中,我提出了一个支持它的论点,那个论点很大程度上受到我身边人经历的影响,直说吧,我仍然相信这里的困难在于,我的意思是,性本身是人与人之间非常复杂的互动,是一个非常脆弱、非常亲密的一种。

我想在写了那篇文章之后的几年里,在Me Too和其他一切之中,我要说的是,它变得广泛得多,被看到了,我确实认为这件事被看待和处理的方式真的改变了。我认为很多这些改变是向好的。但也有很多故事,模糊的互动被解读为最糟糕的互动形式,我不喜欢——你需要一种方式来防范这种情况。而且,我对这一切没有答案,对吧?我不知道如何修复性侵犯的持续现实,以及如果——是的,我不知道如何修复性侵犯的持续现实与两个人可能对同一件事有不同理解的模糊方式混合在一起。呃,我认为这真的很难。

Original English

[Claire Gordon]: Just so we don't end on a entirely just down note about how woke went. I went back and and read your yes means yes. This is your affirm of consent article in Vox. Yes means yes is a terrible law and I completely support it is the article.

[Ezra Klein]: I thought there wasn't anything that jumped out of me but your what you said about false accusations.

[Claire Gordon]: What did I have not read this piece? I didn't even know we were going to talk about that. So I've not read this piece like in many many many many years.

[Ezra Klein]: Also I don't think affirmative consent law makes false accusations more likely or more likely to to to lead to guys being like railroaded. There was something that did jump out at me as feeling like actually quite radical in what you said in that article.

[Claire Gordon]: Well, can you say what I said because I would like to know what I said.

[Ezra Klein]: So, what you said is that which is the the thrust of your argument is for one in five women to report an attempted or completed sexual assault means that everyday sexual practices on college campuses need to be upended and men need to feel a cold spike of fear when they begin a sexual encounter.

[Ezra Klein]: Yeah, things get warped. I definitely don't remember myself as writing that false accusations are not a big deal. I mean, that's what I remember people being mad about, that cold spike of fear line. And I'm not sure I think I phrase that a little bit more vividly than I would. And it's not that I want anybody to feel fear when beginning a sex. Um, there has been a cultural shift to a lot of anxiety around consent. Um, I recently saw Obsession, the blockbuster horror movie by this Jenzie director that is all about, at least my interpretation, turning that anxiety into supernatural horror. And there's also very little data about how sexual assault on college campuses has like actually shifted in the years since. But there is one study of 10 universities like elite like Harvard, Yale that does show that self-reporting sexual assault has gone down like significantly. But like what you argued for here like it kind of happened and it maybe worked

[Claire Gordon]: maybe. I mean I'm not sure the affirmative consent laws were a good idea. I don't I don't know.

[Ezra Klein]: I don't know what a how much difference they

[Claire Gordon]: Yeah. I don't know how much difference they made. So I think like what you could say about this was that I'm not sure what to think about what colleges should do and I thought they were worth trying and you know amidst this debate I made an argument for it and that argument is very informed by things people near me had gone through to just be very blunt about it and I still believe that the difficult thing here is that I mean sex itself is like a a very complicated interaction between human beings and a very vulnerable and a very intimate one.

I think what I'd say after writing that piece in the years that followed amidst me too and everything else is like it all became much more sort of widespread and seen is that I do think the way this got seen and treated really changed. I think a lot of those changes were for the better. I also a lot of stories where ambiguous interactions um you know got interpreted as like the worst form of interaction and I don't like you need a way to protect against that too. And like I'll just I don't have an answer to all this, right? I don't know how to fix the like constant reality of sexual assault and also the reality that um if you like yeah I don't know how to fix the mix of the constant reality of sexual assault and like the ambiguous way in which two people might understand the same thing happening. Uh I think it's really hard.

民粹主义与DSA

克莱尔·戈登: 这个问题来自贾万·S。随着民主党现在分裂为中间派民主党人和DSA,DSA是不是现在才开始像MAGA十年前那样接受反建制政治?这两个运动是不是只是不同口味的民粹主义,而民粹主义才是政治的真正潮流,只是穿着不同的外衣?

埃兹拉·克莱因: 我不会把这个问题聚焦在DSA上,因为我们在这个民粹主义时刻谈论的很多候选人,据我所知,并不是DSA候选人。格雷厄姆·普洛特纳已经退出竞选了,但他不是DSA候选人。阿卜杜勒·埃尔-赛义德据我所知也不是DSA候选人。我的意思是,有些民粹主义者是DSA附属的,有些不是。民粹主义在经典意义上是一种政治视角,它更多地是关于看到一小群精英囤积权力,并相信为了拥有更好的社会、更好的政治,你需要打破他们囤积的权力。所以你可以有右翼变体、左翼变体。我认为人们普遍认为,现在你能推出的最具选举竞争力的候选人形式是经济上民粹、文化上温和。对吧?这有点像内布拉斯加州的丹·奥斯本模式。丹·奥斯本是一个在红色州确实大幅超常表现的候选人。而且,他还是以独立人士身份参选的,但那意味着他不受民主党包袱的拖累。

克莱尔·戈登: 格雷厄姆·普洛特纳不是文化上温和的。

埃兹拉·克莱因: 我不确定他是你能推出的最具选举竞争力的候选人形式。

克莱尔·戈登: 所以,这就是我的意思,对吧?我认为把所有这一切看作民粹主义的问题在于,它不止于此。我不认为民粹主义必然对以色列-加沙有太多话要说。你可以有最终在这个问题上站在两边的民粹主义者,事实上在当前的美国政治中你确实有。而且我认为在更深的层面上,民粹主义是关于倾听你所说的那个群体,对吧?无论你认为哪个群体代表真正的人民。对右翼来说,民粹主义往往是一种更本土主义的现象,对吧?他们就像"真正的美国人",然后是那种"虚假的精英"。对左翼来说,它往往更经济化。但很多这些候选人有一堆其他立场,是一套相关联的、更精英化的观念,对吧?在气候问题上,在其他事情上,使他们与工人阶级选民相当脱节。这就是为什么当你看看他们吸引了谁,格雷厄姆·普洛特纳并没有在工人阶级选民中超常表现。阿卜杜勒·埃尔-赛义德并没有在密歇根的非大学学历选民中超常表现。他的选民基础看起来不是那样。有很多人注意到,DSA的甜蜜点是向下流动的、受过高等教育的选民。所以,我认为我们会看到很多人再次提出论点,真正的民粹主义还没有被尝试过,因为DSA的本质是左派主义,那是不同的东西。

克莱尔·戈登: 莎拉·V写信来问,我是注册民主党人,我一直在深入研究DSA网站以及民主社会主义者的信仰。我认为自己是进步派,但更像是伯尼·桑德斯类型。你如何理解网站上那些内容——不再建监狱、撤资警察、开放边境——与马马尼等人在任职时实际做的事情之间的明显脱节?自从马马尼上任以来,我一直很喜欢看他执政。感觉到目前为止是一条好路,但它绝对没有反映他所加入的那个组织的信条。我发现很难知道该多认真地对待DSA的网站或纲领,而不陷入极其繁琐的细节——这已经成为我们Slack里的一个持续话题——试图说谁代表DSA发言,当你看到国家DSA说什么或地方分会说什么时,是谁在说话。这是一个结构非常不寻常的组织。

我确实认为,看看像马马尼这样的人在权力中做什么是有价值的。对吧。我们有过一些与DSA相关的国会议员,或者你知道,州参议院和州议会的人,当你在权力中时,你是通过一个不完全同意你的系统,以联盟的方式工作来通过立法或行政命令或法规什么的。我不知道如果佐兰·马马尼或任何其他人拥有国王般的权力会做什么。但我要说的是,就马马尼而言,如果你对他所说的话或他的信仰一无所知,如果你只看到他执政时做了什么,这与那个初选中的另一位自由派候选人获胜看起来不会有太大不同。是的,他们对昂贵的第二套房加了税,我认为而且我知道他想对富人加更多的税。他也非常非常非常小心,做了很多私人和半公开的接触,接触那些经营投资银行的人,接触纽约市的商业精英,因为他实际上不想激怒他们,把他们赶出这座城市。如果你开始让税收收入枯竭,他议程的其余部分会立即崩溃。我不认为马马尼时代反映了与比如说白思豪时代的极其尖锐的决裂。

而且我认为,你有时也可以对伯尼·桑德斯这么说。这不是对他们的打击。我认为更左翼的人物进入拥有行政权或立法权的职位,其中一个有价值的事情是,你确实看到了意识形态与权力之间的相互妥协。我有时觉得令人沮丧的一件事是,左翼人士不认识到这种情况在其他地方也在发生。所以自由派,你知道,通常也想要比他们掌权时能得到的更雄心勃勃、更全面的变革。但有一种倾向是,看看比如说奥巴马在面对被冗长辩论规则撕裂的参议院时能完成什么,然后说那就是奥巴马主义的全部或意图,其实不是。有很多事情,如果巴拉克·奥巴马是国王,他会做但他没能做到。你知道,马马尼非常相似,伯尼·桑德斯也是。我们请了法伊兹·沙基尔,伯尼的前竞选经理上节目,他在节目上说,听着,我们知道如果我们掌权,我们无法通过全民医保。那里有高度的务实主义。所以,虽然他推动"让我们实行全民医保",他进入国会后,我们能不能至少把年龄从65岁降到60岁?我们能不能谈谈扩大医保,让它覆盖居家护理、牙科、听力和视力,即使你们不能都跟我一起走向全民医保?那实际上是伯尼·桑德斯总统会如何执政。我们会,你知道,扩大医保,扩大它的覆盖范围,降低年龄范围。所以在执政时总有这种不断的妥协。我认为看着这种情况上演是健康的。

至于该多认真地把DSA作为这些候选人甚至想走向何方的信号,我就不那么确定了。

克莱尔·戈登: 你怎么看待这种批评,即他们网站上的这个纲领真的对其他民主党人有政治损害,会被共和党人武器化?如果它对DSA当选官员的执政方式实际上没有意义,那它的意义何在?

埃兹拉·克莱因: 我认为你得去问DSA成员。我不知道民主党广泛地会在多大程度上被迫为DSA的信仰负责。我的怀疑是不会那么激进,因为我确实认为人们理解DSA是一个独特的东西。所以,在北卡罗来纳州,他们会针对罗伊·库珀投放一堆广告,说他相信DSA网站上的东西,我不认为有人会买账。我不认为那真的有效。现在,DSA候选人进入国会后做什么会很重要。所以,如果你有一些与DSA有关联的较新的国会议员,提出一堆废除警察或废除监狱的法案,然后要求民主党人投票,那么你就会开始看到更多努力,你知道,用其高关注度的左翼侧翼在做什么来定义这个党。马马尼站出来,发表那个直接对着镜头的讲话,说他希望逮捕本杰明·内塔尼亚胡,并呼吁联邦政府这样做。

克莱尔·戈登: 很明显,我们没有独立的法定权力来执行这份逮捕令。然而,联邦政府有,我呼吁他们加入国际刑事法院并执行这份逮捕令。我想同样明确地说。本杰明·内塔尼亚胡在纽约市不受欢迎,任何其他在逃的战犯也不受欢迎。

埃兹拉·克莱因: 那将成为共和党试图武器化的问题,用来对付那些可能受到交叉压力、甚至可能批评以色列但不想走到马马尼和DSA想在以色列问题上走到的那个地步的选民。马马尼作为民主党的核心人物,发表那个声明,这是其他民主党人将不得不处理的事情。DSA在其网站上有那些东西,我只是怀疑那会成为主要的政治问题。

Original English

[Claire Gordon]: This is a question from uh Javan S. Uh with the Democratic Party now splitting into center Dems and DSA. Is DSA just now becoming hip to anti-establishment uh politics in a way that MAGA did a decade ago? Are both movements just different flavors of populism where populism is the real current of politics dressed up in different outfits?

[Ezra Klein]: I I wouldn't focus this question on the DSA because a lot of the candidates we are talking about in this populist moment are not to my knowledge DSA candidates. Graham Platner's out of the race but he was not a DSA candidate. Abdul Elsa to my knowledge is not a DSA candidate. A lot I mean there are some populists running who are DSA affiliated and some who aren't. Populism classically is a political perspective that uh is more about seeing a small group of elites hoarding power and believing that in order to have a better society, a better politics, you need to break the power they hoard. And so you can have, you know, your right-wing variants, your leftwing variants. I think it's sort of fairly widely believed that the most electable form of candidate you can run right now is economically populist and culturally moderate. Right? That's sort of the Dan Osborne formula in Nebraska. And Dan Osborne is a candidate who really did wildly overperform in a red straight. Now, he also ran as an independent, but that meant he wasn't dragged down by the Democratic party's baggage.

[Claire Gordon]: Graham Platner wasn't culturally moderate.

[Ezra Klein]: I'm not sure he was the most kind of electable form of candidate you could run.

[Claire Gordon]: So, this is what I mean, right? I think the problem with seeing all this as populism is that it's more than that, too. I don't think populism necessarily has a lot to say about Israel Gaza. You can have, you know, populists who end up on both sides of that issue and in fact you do in current American politics. And I think at some deeper level, populism is about listening to whatever group you are saying it is that is the mass, right? Whatever group you believe represents like the real people. For the right, populism tends to be a more nativeorn phenomena, right? They're like the real Americans and then the kind of fake elites. On the left, it's often more economic. But a lot of these candidates have a bunch of other positions that are a kind of linked and more elite set of ideas, right? On climate, on other things that put them pretty out of step with working-class voters. And it's why when you look at who they went over, Aram Platner was not overperforming working-class voters. Abdul sayed is not overperforming with nonol voters in Michigan. like his uh elector doesn't look like that. There's been a lot of people noting that the DSA sweet spot is downwardly mobile, highly educated voters. So, I think we're going to see a lot of people making the argument again like real populism has not been tried because what the DSA is is leftism and that's something different.

[Claire Gordon]: Sarah V wrote in with the question, I'm a registered Democrat and I've been doing a deep dive into the DSA website and what democratic socialists believe. I consider myself a progressive but more Bernie Sanders type. What is your understanding of the clear disconnect between what is on that website, no more jails, defund police, open borders, and what Mumani and others actually do when they are in office? I've been really enjoying watching Mdani govern since he took office. It feels like a good path so far, but it definitely doesn't reflect the tenants of that organization of which he's a member. I find it hard to know how seriously to take the DSA website or platform uh without getting into like incredibly tedious detail that has become a a constant topic in our Slack trying to say who speaks for the DSA and who is speaking when you look at what the national DSA says or what a local chapter says. It's a very unusually structured organization.

I do think it is valuable to look at what somebody like Mandani does in power. Right. We we've had a number of um members of Congress who are DSA associated or you know people in state senates and assembly and when you're in power you are working coalitionally to pass legislation or executive orders or regulations whatever it might be through a system that does not have entire agreement with you. I don't know what Zoran Mani or anybody else would do if they had king-like power. But I would say Mdani in terms of if you knew nothing about what he has said or what he believes, if you just saw what he has done governing, this would not look very different if another liberal candidate in that primary had won. Yes, they have added a tax on uh pricey second homes and I think and I know he would like to add more taxes on on the rich than that. He's also being very very very careful and doing a lot of both private and semi-public outreach to people who run investment banks to the business elite of New York City because he actually does not want to like infuriate them and run them out of the city. If you begin to dry up the tax revenues, the rest of his agenda falls apart immediately. I don't see the MDI era as reflecting an incredibly sharp break from say Delasio.

And you can, I think, say that sometimes of Bernie Sanders, too. And that's not a hit on them. I think one of the valuable things about more leftist figures getting into powers of uh getting into offices where they have executive authority or legislative authority is you actually see the give and take between ideology and power. The one thing that I sometimes find frustrating is that people on the left don't recognize that that is happening everywhere else too. So liberals, you know, often want more ambitious and sweeping changes than they are able to get one in power too. But there's a tendency to look at what say an Obama is able to get done dealing with a Senate riven by the filibuster and say that's all Obamaism was or intended to be which it isn't. There is a lot that if Barack Obama were king he would have done that he was not able to do. And you know with M Donnie it's very similar with Bernie Sanders. We had Fasier, Bernie's former campaign manager on the show and he said on the show, look, we knew that if we got into power, we weren't going to be able to pass Medicare for all. There's a high degree of pragmatism there. So, while he's pushing, let's take Medicare for all. And he gets into Congress and can we at least lower the age from 65 to 60? Can we talk about Medicare expansion so that it covers home care, dental, hearing, and vision even if you can't all move with me to Medicare for all? That actually is how President Bernie Sanders would have governed. we would have, you know, expanded Medicare, expanded what it covers, dropped down the age range. And so there is this constant uh compromise when you're governing. I think it is healthy to watch that playing out. How much to take the DSA as a signal of where these candidates even want to go that I'm less sure-footed on.

[Claire Gordon]: What do you think of the critique that just like this platform on their website is really politically damaging for other Democrats is going to be weaponized by Republicans? And if it's not actually meaningful for how DSA electeds govern, then what is the point?

[Ezra Klein]: I think you would have to ask a member of the DSA that I I don't know to what degree Democrats broadly are going to be forced to answer for what the DSA believes. My suspicion is not that aggressively because I do think people understand the DSA is a distinctive thing. And so the idea that in North Carolina they're going to run a bunch of ads against Roy Cooper saying he believes in what like the DSA website, I don't think anybody buys that. I don't think it really works. Now they will matter what DSA candidates do when they come into Congress. So, if you have, you know, uh, some of these newer members of of of Congress who are DSA affiliated putting forward a lot of bills to abolish police or abolish prisons, then and and demanding Democrats vote on them, uh, then you're going to start to see more effort to, you know, define the party by what it's kind of high attention left flank is doing. M Donnie coming out and giving that uh sort of direct to camera address on how he would like to arrest Benjamin Netanyahu and calls on the federal government to do that.

[Claire Gordon]: It is clear that we do not have the independent legal authority to enforce this warrant. The federal government, however, does and I call on them to join the ICC and execute this warrant. And I want to be equally clear. Benjamin Netanyahu is not welcome in New York City, nor is any other war criminal at large.

[Ezra Klein]: that is going to be an issue for that the Republican party will try to weaponize against voters who are maybe crossressured um and are maybe even critical of Israel but do not want to go where Mamani and the DSA want to go on Israel. Mamani being a central figure in the Democratic party and making that statement that is something other Democrats are going to have to deal with. The DSA having stuff on its website um I'm just skeptical that's going to become a major political issue.

澄清"秘密社团"传闻

克莱尔·戈登: 所以,我们收到了一堆问题,都是同一个问题。这个是艾米·T问的:你真的像传闻那样,是彼得·蒂尔赞助的Dialogue团体的一员吗?

埃兹拉·克莱因: 好吧,Dialogue。让我从这里开始。据我所知,发生的事情是,某个黑客去了Bluesky,然后说,我拿到了彼得·蒂尔秘密社团的成员名单,包括所有这些人物,埃隆·马斯克、彼得·蒂尔、里德·霍夫曼、约瑟夫·高登-莱维特、乔什·布洛林、我、朱利安·卡斯特罗、科里·布克,就像,只是很多人,在世界上扮演着非常非常不同的角色,有着不同的政治立场。

克莱尔·戈登: 酷毙了。

埃兹拉·克莱因: 酷毙了,对吧?然后这件事被《连线》杂志相当轻信地报道了。经历这件事很令人惊讶。Dialogue是一个相当平庸的会议。它不是秘密的。直说吧。它不是秘密的。从来没有人要求我保密我在那里的存在。我想我去了两次。我得回忆一下日期,但我想是2018年和2022年左右。一次是疫情前,一次是疫情后。

克莱尔·戈登: 那你为什么从不谈论它?

埃兹拉·克莱因: 因为我为什么要谈论它?我的意思是,我大部分参加的会议都不谈论。它和大多数会议一样是"不记录在案"的。我的意思是,如果某人允许你引用,你可以引用,但所以,好吧,Dialogue是一个会议,有点像"非会议"风格。我去是因为当时我试图做更多科技报道。

克莱尔·戈登: 什么是"非会议"风格?

埃兹拉·克莱因: 哦,抱歉,"非会议"风格是没有小组讨论,人们有点自我组织。你就像在板上写,我想有一个关于做在职父母的会议,或者更好的睡眠卫生,或者加密货币有什么真正的用途,或者别的什么。所以你不是去坐在那里听别人对你讲话。

克莱尔·戈登: 这就像一种类型中的类型。你深陷会议世界,我的朋友。

埃兹拉·克莱因: 我参加过很多会议。去各地见人、听他们说、看看他们有一天会不会成为我节目的好嘉宾,这是我工作的一部分,你知道,这是我工作的一部分。但Dialogue是一个会议,我去的第一次是给40岁以下的人的,我想,所以它有点像年轻的、更有上升势头的人。我在那里遇到的最喜欢的人是一个左翼无政府主义者。呃,不是那些后来我被告知我和他们一起在秘密社团里的那些大名鼎鼎的人。比如没有埃隆·马斯克。我从未听说过他参与其中,或者里德·霍夫曼或任何那些人。几年后我又去了一次,发现第二次去有点无聊,它反映了那个时代科技右翼正在变酸的愤怒,我只是觉得那种能量很不愉快,我就没再去了。我去的时候,据我了解,彼得·蒂尔没有参与。呃,他是Dialogue的多个联合创始人之一。我从未在那里见过他,也没有就它收到过他的消息。我确实想说,因为我认为人们可能会误解。我并不是说如果彼得·蒂尔仍然参与会有问题。我邀请过彼得·蒂尔上这个节目。他没来。我和彼得·蒂尔开过报道会议。那是我的工作。我不认为彼得·蒂尔或我们社会中的任何人是我不能或不应该与之交谈的人。所以Dialogue,我去的时候,没有彼得·蒂尔,不是一个社团,它就像一个你去的会议,也不是秘密的。所以然后不断看到这个东西被人们相信,说我和彼得·蒂尔在这个秘密社团里,而且甚至没有人清楚那意味着什么——比如对朱利安·卡斯特罗来说那意味着什么,他再次,他在我们对话早些时候出现过,真的在移民问题上推动民主党左转,而彼得支持——为什么你会说有一种看待世界的方式——我真的很惊讶有多少人似乎相信这个,然后我特别惊讶它围绕着Dialogue这个会议,因为我要为Dialogue说的是,它是一个邀请来自非常广泛的行业和意识形态的各种各样的人的会议,做它名字所说的事情,去一个地方,在周末或几天或无论何时举行,彼此进行对话。它在这方面做得还可以。在我去过的会议中,它不是最好的。它绝对不是最差的。而且它的根本性质是争吵的。部分原因是,它的争吵性是我真的不想回去的原因,因为我只是觉得有些对话非常不愉快。我参加的那第二次会议有一个很大的焦点,关于你最不受欢迎的观点,对我来说感觉非常表演性。

克莱尔·戈登: 嗯,我认为让很多人对这件事感到困扰,或者它在某种程度上触及的是,这种精英的感觉,人们理解他们有着截然不同的政治立场,来自截然不同的世界,却只是像亲密地一起闲逛。然后感觉他们处于这种表演的接收端,而实际上精英们都在闲逛,彼此之间有这种阶级团结。在和阿南·吉拉达拉斯的关于杰弗里·爱泼斯坦的节目中,他有点在说这个,关于精英网络如何运作,这有一定道理。

埃兹拉·克莱因: 即使这些人在有线电视上,你坐在家里,一天结束时看着有线电视,你看到这两个评论员在争吵。但那是为你准备的。那是你在家看的奇观,让你保持娱乐。他们实际在做的事情在这些文件中被揭示出来,那就是闲逛、一起吃饭、串通、分享信息、给彼此交易提示、给彼此公关建议、互相介绍。

克莱尔·戈登: 就是这样。我认为这个——

埃兹拉·克莱因: 说实话,我不太买账。我的意思是,或者让我这么说。如果有人想对所有会议提出这种批评,说它们收集来自某个行业或跨行业的人,把他们放在一起,你认为那不好,那没问题,对吧?这是对世界的一个完全合法的看法。我不认为那不好。我在这里公开做那项工作。我试图与跨行业、跨意识形态的各种各样的人进行对话,以一种同时诚实和根本上有礼貌的方式。我相信这不仅不是坏事。我相信这是一种应该被培养的民主习惯。

我认为公民友谊,即使跨越真正的分歧,不仅仅是美丽的。它是必要的。

而且并不是我认为Dialogue在为世界做某种了不起的事情,但你肯定不能让我坐在这里说,问题可能是有一个空间,我不知道,特德·克鲁兹和约瑟夫·高登-莱维特,以及某个在微软做网络安全风险工作的人,可能会彼此交谈。我认为那是有帮助的。我认为那是好的。

爱泼斯坦,问题在于它是一个围绕保护一个恋童癖者建立的交易性网络。网络的产出才是问题。而我对那些在爱泼斯坦文件中出现的人——到他们一定知道他在做什么,或者至少有他们必须拒绝的关于他所做事情的信息的时候——的批评是,他们在保护一个恋童癖者。不是说存在某个诺姆·乔姆斯基和史蒂夫·班农可能共进晚餐的世界。那在某种程度上对我来说似乎很有趣,或者彼得·蒂尔、诺姆·乔姆斯基,不管是谁。我认为人们应该与他们不同意的人交谈。但如果你的信念是这些人不应该认识彼此,那我就是不同意。

Dialogue之所以成为——或者这件事之所以变成现在这样——是因为它被称为"秘密社团"。所以就像给球加了旋转,暗示哦,在公开场合,埃兹拉·克莱因和彼得·蒂尔在追求不同的议程,在私下里,他们穿着长袍,献祭一只山羊,试图做同样的事情。那不是真的。它就是不真实。技术官僚自由派、管理专业阶级自由派,他们有时会让世界变得太复杂而无法理解。阴谋论民粹主义让它变得太简单而无法理解。那不是世界运作的方式。人们在私下里大多在做他们在公开场合做的事情。在一群分歧那么大的人中间,不会有安全到可以协调,或者说他们真正的想法,或任何东西。比如,我甚至不能让彼得·蒂尔上节目,我有点理解他为什么不想上节目。

克莱尔·戈登: 说一件你不同意彼得·蒂尔的事。

埃兹拉·克莱因: 呃,民主、自由和资本主义是不相容的,唐纳德·特朗普应该当总统,呃,Palantir应该以它目前的方式存在——我觉得彼得·蒂尔的功能上,他的整个议程都是应受谴责的。

克莱尔·戈登: 是个很酷的网站。

埃兹拉·克莱因: 呃,Baker是个很酷的网站,布莱克·马斯特斯应该当参议员,JD·万斯是一个好的政治行动者,格蕾塔·通贝里是思考反基督者的正确模型。我也不同意彼得。他的整个议程功能上就是我的反面,但我绝对会和彼得交谈。所以Dialogue这件事,它对我做的主要事情——我的意思是,也有这样的现实,我不能去敲每一个相信不实之词的人的门,然后纠正这个信念。然后就像几天前,在互联网上,我被指控是中国的共产主义特工或间谍什么的。那种你无法真正纠正的持续循环,是我发现很难处理的事情。但我认为它反映了相当负面的东西。我不认为它说了什么关于很多人目前吸收世界信息方式的好话。我认为它也会违反《纽约时报》的员工手册。

克莱尔·戈登: 是的,它会。我想我不应该加入秘密社团。但什么是秘密社团?是什么让它成为一个社团?是什么让它成为秘密?我觉得这是一个智识上有趣的问题,但我不知道——

埃兹拉·克莱因: 我的意思是,需要有一个入会仪式。

克莱尔·戈登: 当然。

埃兹拉·克莱因: 你不能告诉别人你在里面。

克莱尔·戈登: 而且我认为除此之外,你可以做任何事。

埃兹拉·克莱因: 总之,我不在任何这些里面。我现在可以说,据我所知,我不在任何秘密社团里。

克莱尔·戈登: 而且你必须余生都留在邮件列表上。

埃兹拉·克莱因: 是的,当然。

Original English

[Claire Gordon]: So, we got a bunch of questions that were all the same question. So, this one is Amy T. Is this true that you are part of the dialogue group sponsored by Peter Teal?

[Ezra Klein]: Okay, dialogue. Let me start here. What happens is that as best I understand it, um, some hacker goes on Blue Sky and is like, I got the membership roles of Peter Teal's Secret Society and includes all these people, Elon Musk and Peter Teal and Reed Hoffman and Joseph Gordon Levit and Josh Brolan and me and Julian Castro and Corey Booker and like just like tons of people with very very different roles in the world, different politics.

[Claire Gordon]: Cool hang.

[Ezra Klein]: Cool hang, right? Uh and then like this gets picked up like pretty credulously by Wired. This was surprising to live through. Uh dialogue is a pretty benal conference. It is not secret. Um just like flatly. It's not secret. Nobody ever asked me to keep my presence there a secret. I went twice I think. Now I'd have to remember the dates, but I think it was 2018 and 2022 or something like that. It was like one pre- pandemic, one kind of post pandemic.

[Claire Gordon]: And why did you never speak about it?

[Ezra Klein]: because I why would I have spoken about it? I mean I don't speak about most conferences I go to. It is off the record in the way most conferences are. I mean you can quote somebody if they let you but so okay so dialogue it's a conference sort of like an unconference style. I went because um at that time I was trying to do more coverage of tech and

[Claire Gordon]: what what is unconference style?

[Ezra Klein]: Oh sorry unconference style there aren't panels like people kind of self-organize. is you like write up on a board like I would like to have a session on being a working parent or better sleep hygiene or are there any real uses of crypto or whatever it might be. Um so you don't go and like sit there and like listen to people talk at you.

[Claire Gordon]: This this is like a genre and genre. You are deep in conference world my friend.

[Ezra Klein]: I've done a lot of conferences. That is part of my job to go places and meet people and like listen to them and see if they'd be one day good guests on my show and like that is like as you know like part of what I do. But dialogue was a conference and the one I went to the first one was for like people under 40 I think it was and so it was sort of like young more up and cominging people like my favorite person I met there was an kind of lefty anarchist. Uh it wasn't like any of those bold-faced names who I then was told I was in a secret society with. like there was no Elon Musk. I've never heard of him as involved with it or Reed Hoffman or any of those people. I went again a couple years later and just found it like the second one I went to kind of like lame and it was reflecting the curdling anger of the techright in that era and I just found the energy pretty unpleasant and I didn't go back. By the time I went my understanding is Peter Tiel was not involved. uh he was one of the multiple co-founders of dialogue. I never saw him at it or heard from him in respect to it. I do want to say because I think people could get the wrong idea. I'm not saying I think there would be a problem if Peter Teal was still involved. I've invited Peter Teal on this show. He has not come on. I have had reporting meetings with Peter Teal. That is my job. I do not see Peter Teal or anybody in our society as somebody I cannot or should not talk to. So dialogue when I went no Peter Teal not a society it was like a conference you went to also not a secret and so then to like continuously see this thing that you know is being believed by people that I'm in this secret society with Peter Teal and like what would that without anybody even being clear of like what that would mean like what would it mean for Julian Castro who again he came up earlier in our conversation like really push a Democratic party left on immigration and Peter supporting like why would you say that there's a way of looking at the world that um I was really surprised how many people seemed to buy into this and then I was particularly surprised to have it be around this conference dialogue because what I will say in dialogue's favor actually is that it was a conference that invited a wide variety of people from a very wide variety of industries and ideologies to do what it said on the tin to like go to a place and be in dialogue with each other for the weekend and or for a couple days or whenever it was held. And it did an okay job of that. Like on conferences I've gone to, it's not the best. It's definitely not the worst. And its fundamental nature was fractious. In part, its fractiousness is why I didn't really want to go back because I just found some of the conversations very unpleasant. there's like a big focus in that second one I was at about like your most unpopular opinion and it just felt very performative to me.

[Claire Gordon]: Well, I think I think the thing that um bothers a lot of people about this or that it taps into on some level is this feeling of elites who um people understand as like having radically different politics and being from radically different worlds just like all hanging out in a chummy way. Um, and it just feeling like then they're on the receiving end of this performance when actually like elites are all hanging out and have this kind of like class solidarity with each other. And it was a thing that like in the episode with uh Anan Gerodardos on Jeffrey Epstein and what it revealed about elite networks, he was kind of saying this and that there was like a kernel of truth to it about how elite networks work.

[Ezra Klein]: Even if these people were on cable, you're sitting at home, you're watching cable at the end of the day and you're seeing these two talking heads fight. But that's for you. That's the spectacle for you at home to keep you entertained. What they're actually doing is revealed in these files, which is hanging out, breaking bread, colluding, sharing information, giving each other tips on deals, giving each other PR advice, making introductions to each other.

[Claire Gordon]: That's the thing. I think this

[Ezra Klein]: I don't really buy this to be honest. I mean, or let me put it this way. If somebody wants to make this critique of like functionally all conferences that they collect people from like within an industry or across industries and put them together and you think that's bad, that's fine, right? Like that's a totally legitimate view to hold about the world. I don't think that is bad. I do that work here in public. I try to have conversations with many different kinds of people across industries, across ideologies in a way that is simultaneously honest and like fundamentally gracious. I believe that is not just not a bad thing. I believe it is a democratic habit that should be cultivated.

I think civic friendship even across real difference is more than beautiful. It is necessary.

And it's not that I think Dialogue is doing something like amazing for the world, but you are definitely not going to get me to sit here and say that the problem is that there might be a space where I don't know Ted Cruz and Joseph Gordon Levit and um somebody who works on cyber security risk at Microsoft might have a conversation with each other. I think that's helpful. Like I think that's good.

Epstein, the problem was it was a transactional network built around protecting a pedophile. The output of the network is the problem. And my critique of people who are in the Epstein files late by the time that they had to know what he was doing or at least had information that they had to reject about what he had done is that they were protecting a pedophile. It is not that there's some world in which Nam Chomsky and Steve Bannon might have dinner. Like that seems interesting on some level to me or Peter Keel, Nam Chosky, whoever it might have been. I think people should talk to people they don't agree with. But if your belief is that these people should not get to know each other, then I just don't agree.

The reason dialogue became or this thing became a what it is is because it was called like a secret society. And so like spin was put on the ball to suggest that oh in public Ezra Klein and Peter Teal are pursuing different agendas in private they're dressing up in robes and sacrificing a goat and trying to do the same thing. And that's not true. It's just not true. Technocratic liberals, managerial professional class liberals, they can sometimes make the world too complicated to understand. Conspiratorial populism makes it too simple to understand. That is not how the world works. People are mostly doing in private what they're doing in public. There would not be safety among a bunch of people who disagree that much to like coordinate or like say what's really on their minds or or anything. Like I can even get Peter Teal to come on the show and I kind of understand why he doesn't want to come on the show.

[Claire Gordon]: say one thing uh that you disagree with Peter Chiel about

[Ezra Klein]: that democracy and freedom and capitalism are incompatible that Donald Trump should be president that um that Palunteer should exist in the way that it currently does like I find Peter Thiel's functionally his entire agenda reprehensible

[Claire Gordon]: was a cool website

[Ezra Klein]: uh Baker was a cool website that Blake Masters should be a senator that JD Vance is a good political actor like Greta um Thunderberg is like a correct model to think about the antichrist. I disagree with Peter too. Like his whole agenda is functionally like the opposite of mine, but I will absolutely talk to Peter. And so the dialogue thing, the main thing it did for me, I mean, there's also like the reality like I can't go and like knock on the doors of everybody who believes something untrue now and like correct the belief. Then like a few days ago on the internet, I was accused of being like a Chinese communist agent or spy or something. Like the kind of constant um cycle now of that you have no real way to correct is a a challenging thing I find to deal with. But I think it reflects something pretty negative. I I don't think it said anything good about the way people a lot of people are absorbing information about the world at the moment. I think it would also violate the New York Times like employee handbook.

[Claire Gordon]: Yeah, it would be I I think I'm not supposed to be in a secret societ in a secret society. But what even is a secret society? Like what makes it a society? What makes it a secret? That I find to be an intellectually interesting question, but I don't

[Ezra Klein]: I mean there needs to be an initiation ritual.

[Claire Gordon]: Sure,

[Ezra Klein]: you can't tell people you're in it.

[Claire Gordon]: And I think besides that, you can do whatever.

[Ezra Klein]: Anyway, I'm not in any of those. I can say right now to my knowledge I'm not in any secret societies.

[Claire Gordon]: And you have to stay on an email distro for the rest of your life.

[Ezra Klein]: Yeah, sure.

音乐推荐与结尾

克莱尔·戈登: 最后一个问题。你会向观众推荐哪三位音乐家或歌曲或专辑?

埃兹拉·克莱因: 哦。所以,那个Foret专辑你应该去找找。然后也许,我真的很喜欢,我觉得这张专辑非常催眠。Mass Amable,我想它叫Mass Amable,是DJ Python的。非常酷,非常奇怪的音乐。然后也许推荐一首歌而不是一整张专辑。有一首约翰·霍普金斯与Imogen Heap的合作刚刚发布,叫《Reckoning》。他们各自都很出色。Imogen Heap,长期以来我最喜欢的艺术家之一,约翰·霍普金斯,他的东西真的非常非常酷。但他们合作是我看到时非常兴奋的,自它发布以来我听了非常多遍。

克莱尔·戈登: 就像你和克里斯·鲁福一样。

埃兹拉·克莱因: 谢谢你,埃兹拉。

克莱尔·戈登: 克莱尔·戈登。非常感谢。

Original English

[Claire Gordon]: Last question. So, what are three musicians or songs or albums that you would recommend to the audience?

[Ezra Klein]: Oo. So, the four the Fort Wing album you should go find. And then maybe um I really into and I find this like very hypnotic this particular album. Mass Amable, I think it's called Mass Amab by DJ Python. Really cool, very strange music. And then maybe to offer a a song rather than a whole album. There's a John Hopkins Image and Heap collaboration that just came out called Reckoning. Both of them are amazing on their own. Like Image and Heap, longtime one of my favorite artists, John Hopkins, like his stuff is really, really cool. But coming together was I was very excited when I saw it and I have listened to it a lot since it came out.

[Claire Gordon]: Like you and Chris Rufo.

[Ezra Klein]: Thank you Ezra.

[Claire Gordon]: Claire Gordon. Thank you very much.

📌 文中提及的人物和组织

关键字: political-discourse demographic-change populism elite-networks cultural-power