开启新系列:王阳明心学与中国社会
大家好,我是Anthony,欢迎来到我的频道。
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Hello everyone, I am Anthony Welcome to my channel
今天我想开启一个新系列,想和大家聊聊王阳明(Wang Yangming: 明代著名思想家、哲学家、军事家,心学集大成者)的心学(Yangming's Philosophy of Mind: 中国明代思想家王阳明创立的儒家学派,强调“致良知”和“知行合一”)。
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I want to start a new series today I want to talk to you about Wang Yangming's philosophy of mind
其实,一直以来都有网友希望我能讨论这个话题。
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actually There have always been netizens who hope that I can discuss this topic
我也觉得这很有趣,值得深入挖掘。
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I also think this is very interesting Worth digging deeper
但因为这个话题相当复杂,我一直没有动笔。
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But because this topic is quite complicated I haven't started writing yet.
不过,我最近读了一些关于宋明理学(Song and Ming Neo-Confucianism: 中国宋代至明代儒家思想发展出的哲学体系,以儒家思想为基础,融合了佛教和道教的元素)的文献。
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just I recently read some literature on Song and Ming Neo-Confucianism.
我将把中国文化和中国社会的一些思考串联起来。
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I will take Chinese culture
Some thoughts about Chinese society
Connected in series
我们知道,阳明心学是宋明理学的重要组成部分,也可以说是宋明理学的巅峰。
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We know Yangming's philosophy of mind is an important part of Song and Ming Neo-Confucianism It can also be regarded as the pinnacle of Song and Ming Neo-Confucianism.
我是一个有强烈现实感的人,我关注的不是历史上曾经存在的儒家思想,而是它与当代中国的联系。
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I am a person with a strong sense of reality I'm following It is not a Confucian thought that existed in history. But his connection with contemporary China
很多时候,历史会重演。
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Many times History repeats itself
通过我们的讨论,我相信大家会发现,尽管大多数中国人并不了解心学,但它实际上深刻地影响和塑造了中国历史以及中国人的思维方式。
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Through our discussion I believe everyone will find Although most Chinese people do not understand science But it actually profoundly influenced and shaped Chinese history And the Chinese way of thinking
因此,理学和心学作为一种精神结构,远未成为历史。
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Therefore, Neo-Confucianism and Xinxue as a spiritual structure It's far from history.
所以,今天的视频将是这个系列的开篇,我们来聊聊心学的本质。
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so Today's video We will be the beginning of this series Let’s talk about the nature of psychology
在视频开始前,我想说,如果你有任何想和我讨论和咨询的话题,可以通过我的邮件预约。
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Before the video starts, let me say If you have anything you want to discuss with me And consulting topics You can contact my email to make an appointment
那么,让我们回到今天的话题。
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So let's get back to today's topic.
阳明心学在当代中国的流行及其吸引力
我们为什么要谈论阳明心学呢?
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Why do we want to talk about Yangming's philosophy of mind?
这主要是因为它在中国的中产阶级中是一门流行的学问。
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This is primarily because it is In China’s middle class A popular discipline
在当代中国,王阳明心学之所以如此受欢迎,不仅因为他本人在明代拥有政治家、军事家和思想家的三重身份,是中国文化中的成功人士,更重要的是,他的思想为精神实践提供了一种范式。
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In contemporary China Why Wang Yangming's philosophy of mind is so popular Not only because he himself had politicians in the Ming Dynasty, The triple identity of a military strategist and a thinker A successful person in Chinese culture More importantly, his thoughts provide a paradigm for spiritual practice.
在各种企业培训、国学课程、成功学讲座、身心灵修养以及成长心理学书籍中,阳明心学被频繁引用和推崇,几乎成为当代中国精神和国学领域的支柱之一。
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In various corporate training, Chinese studies courses, Success Lectures, Body, Mind, Spirit, and Cultivation and growth psychology books Yangming's philosophy of mind is frequently cited and praised Almost becoming the contemporary China One of the pillars of spiritual and Chinese studies
另一个与王阳明类似的人物是曾国藩(Zeng Guofan: 晚清重臣,湘军的创建者和统帅),他也是中国成功学中一个受欢迎的IP(Intellectual Property: 知识产权,此处指具有商业价值的文化符号)。
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Another person similar to Wang Yangming is Zeng Guofan He is also a popular IP in Chinese success studies.
你可能不了解王阳明,但你一定听说过致良知(To Conscience: 王阳明心学核心概念,指发挥内心固有的道德良知,达到圣人境界)、知行合一(Unity of Knowledge and Action: 王阳明心学核心概念,强调认识与实践的统一,认为知是行的开端,行是知的完成)、心外无物(Nothing Outside the Mind: 王阳明心学观点,强调心是万物之本,心外无独立存在的客观事物)、格物致知(Study of Things to Gain Knowledge: 儒家修身方法,通过探究事物来获取知识,王阳明对其有新解,认为格物是格心)这些词。
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You may not know Wang Yangming But you must have heard of To Conscience, Unity of knowledge and action, nothing outside the mind, study of things to gain knowledge
这些词并非都由王阳明原创,但他确实赋予了它们新的含义。
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These words were not all originally written by Wang Yangming But he did give it a new meaning.
这些词似乎都在强调以下观点:个体的内在灵魂或良知拥有至高无上的实践能力和认知能力,无需向外寻求。
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These words seem to emphasize the following idea: The inner soul of an individual Or conscience Possessing supreme practical ability and cognitive abilities No need to seek outside
正是在这一点上,阳明心学呈现出一种极具吸引力的个人独立和自我觉醒的叙事。
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It is at this point Yangming's philosophy of mind presents an extremely attractive Narrative of Personal Independence and Self-Awakening
它不依赖于任何特定的知识、物质条件或人际支持,而是鼓励人们通过自我反省、直觉洞察和精神实践来摆脱烦恼,达到一种稳定而幸福的心理状态。
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It does not depend on any specific knowledge or material conditions. or interpersonal support Instead, it encourages people to reflect on themselves, Intuitive Insight and Spiritual Practice Get rid of troubles Achieving a stable and happy psychological state
抛开阳明心学的词语,我们说这种思维方式也相当普遍。
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Putting aside the words of Yangming's philosophy of mind We say This way of thinking is also quite common.
有时,它以西方心理学或哲学的形式出现,但最终还是一种东方智慧。
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Sometimes, some Western psychology Or in the form of philosophy But it is ultimately a kind of oriental wisdom.
我相信大家还记得,我们曾做过四期视频讨论《被讨厌的勇气》的思维方式。
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I believe everyone still remembers We have done 4 video discussions The Thinking Style of "The Courage to Be Disliked"
实际上,这本书带有明显的阳明心学痕迹。
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actually This book has a distinct trace of Yangming's philosophy of mind.
我们知道,阳明心学对日本产生了深远影响,尤其是在明治维新前后及其思想界、政界中占据了重要地位。
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We know Yangming's philosophy of mind had a profound influence on Japan Especially in the Meiji Restoration and its ideological circles before and after, An important position in politics
自江户时代以来,阳明学派到19世纪中叶,已成为影响日本民族精神和政治文化的重要哲学之一。
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Japan since the Edo period Yangming School By the mid-19th century Yangming's philosophy of mind It has become an important factor affecting the Japanese national spirit and One of the important philosophies of political culture
东乡平八郎(Togo Heihachiro: 日本海军元帅)、西乡隆盛(Saigo Takamori: 日本明治维新三杰之一)等明治时代的重要人物都深受王阳明的影响。
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Togo Heihachiro, Saigo Takamori, etc. Major Figures of the Meiji Era Both were deeply influenced by Wang Yangming
日本政府将阳明心学的创始人中江藤树(Nakae Fujiki: 日本江户时代儒学家)树立为道德楷模和民族英雄,并从阳明学派中提炼出一系列服务于日本民族主义和天皇制意识形态的思想。
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The Japanese government designated the founder of Yangming's philosophy of mind Nakae Fujiki Established as a moral role model and national hero And from Yangming School A series of Serving Japanese nationalism and the ideology of the imperial system
进入20世纪,一些日本学者认为,日本受到全盘西化浪潮的影响,决心从东方哲学中挖掘理论资源来对抗西方,阳明心学便是其中之一。
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Entering the 20th century Some Japanese scholars feel Japan was affected by the wave of total Westernization Determination from Eastern Philosophy Unearthing theoretical resources to confront the West Yangming's philosophy of mind is one of them.
尽管无法确定岸见一郎(Ichiro Kishimi: 日本哲学家,《被讨厌的勇气》作者)本人是否系统研究过阳明心学,但他无意识地受到心学的影响是完全有可能的。
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Although it is impossible to determine Did Ichiro Kishimi himself systematically study Yangming's philosophy of mind? But he was unconsciously influenced by psychology. It is entirely possible
因为他在书中呈现出的那种对个人勇气的极端强调,那种近乎神秘主义的主观决定论,都与王阳明的思想非常相似。
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Because he presents in the book That extreme emphasis on personal courage The kind of subjective determinism that borders on mysticism They are very similar to Wang Yangming's thoughts
这也能解释为什么这本书在中国成为畅销书,因为它的核心也许本来就是从中国输出的。
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This can also explain Why this book became a bestseller in China Because its core Maybe it was originally exported from China
阳明心学对20世纪中国革命的深远影响
如果说阳明心学在今天的中国流行,是因为它似乎更贴近个体的心理成长,那么它对中国更深远、更持久的影响,仍然体现在20世纪的共产主义革命中。
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If we say that Yangming's philosophy of mind is popular in China today Because He seems to be closer to the psychological growth of individuals Then his deeper and more lasting influence on China Still reflected in In the communist revolutions of the 20th century
我个人认为,阳明心学的影响也许超越了马克思主义本身。
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I personally think The influence of Yangming's philosophy of mind Maybe it's beyond Marxism itself.
因为我们知道,毛泽东(Mao Zedong: 中国共产党和中华人民共和国的主要缔造者)本人高度推崇王阳明,他的许多思想放在阳明心学的语境下是很容易理解的。
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Because we know Mao Zedong himself highly respected Wang Yangming Many of his thoughts are placed in the context of Yangming's philosophy of mind. It is easy to understand.
毛泽东早年受儒家经典影响,青年时期曾反复阅读《传习录》(Chuan Xi Lu: 王阳明语录和论学书信的合集,是其心学思想的主要著作)。
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Mao was influenced by Confucian classics in his early years In his youth, he repeatedly read the "Chuan Xi Lu"
我们之前曾多次引用毛泽东年轻时的信件,他在信中提出,改变中国的关键在于抓住根本源头,从根本上着手,所有次要问题都能迎刃而解。
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Before us Mao Zedong's letter when he was young has been quoted many times In the letter, he proposed The key to changing China is to grasp the fundamental source Start from the base All minor issues can be resolved
这段话听起来很玄妙,但它完全是从宋明理学中衍生出来的概念。
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This book sounds mysterious. But it is entirely from the Neo-Confucianism of Song and Ming The concept derived
例如,毛泽东在1958年写下“六亿神州尽舜尧”的诗句,这几乎可以看作是王阳明“满街都是圣人”的翻版。
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For example Mao wrote the poem "Six hundred million Chinese are all Shun and Yao" in 1958 This can almost be regarded as A replica of Wang Yangming's "The streets are full of saints"
在王阳明看来,人人都有良知,所以人人都可以成为圣人。
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At Wang Yangming's Everyone has a conscience So everyone can be a saint.
在毛泽东这里,这种观点变成了人人都可以从灵魂深处进行革命。
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In Mao This view became Everyone can make a revolution from the depths of their soul
从延安整风到文化大革命,所有中国人耳熟能详的思想改造、批评与自我批评的原则,与宋明理学中的内省、修身、诚意、正心、格物致知等功夫高度关联。
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From the Rectification Movement to the Cultural Revolution Thought reform, which is very familiar to all Chinese people Principles of criticism and self-criticism Compared with the introspection and self-cultivation in Song and Ming Neo-Confucianism, sincerity and uprightness, The effort of studying things to acquire knowledge are highly interlinked
关于这一点,我们将在未来的视频中更详细地讨论。
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About this We will discuss this in more detail in a future video.
阳明心学曾是明代士大夫阶层一种流行的内省和修身思想,但在20世纪,它却推动了“大跃进”和“文化大革命”等一系列激进的政治实践。
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Yangming's philosophy of mind They were the scholar-official class of the Ming Dynasty. A popular idea of introspection and self-cultivation But in the 20th century It promoted the Great Leap Forward and the Cultural Revolution. A series of radical political practices
这看似是一种扭曲,实际上却蕴含着中国历史深刻的必然性。
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This seems like a distortion. In fact, there is a profound inevitability in Chinese history.
发现看似不相关的事件之间的联系,这非常有趣。
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Discover connections between seemingly unrelated events It's very interesting
王阳明思想与行为中的矛盾
但在讨论王阳明的哲学观点之前,我们会发现他身上存在两个矛盾和诡异之处。
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But before discussing Wang Yangming's philosophical views We will find There are two contradictions and strange points about him
首先,阳明心学似乎极端强调自我意识和人的主体性,认为心是宇宙的基础。
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First, Yangming's philosophy of mind seems extreme. Emphasis on self-awareness and human subjectivity It is the foundation of the universe
从外在的天性到内在的心灵,所谓的“心外无物,心外无理”,不仅道理在心中,甚至“事物”也在我心中。
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From the outer nature to the inner heart The so-called "there is nothing outside the mind, "There is no reason outside the heart" Not only in the heart Even the "things" are in my heart
这相当极端。
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That's pretty extreme.
他的知行合一概念强调,一个人不需要外在的法则和指引,只要心诚意正,行动自然合情合理。
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His concept of unity of knowledge and action Emphasizes that a person does not need external laws and guidance As long as you are sincere and just Actions are natural and reasonable
这似乎承认内心拥有完整且充分的认知能力和道德禀赋。
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This seems to acknowledge the inner Have complete and sufficient cognitive abilities and moral endowment
然而,这样一种看起来颇为自觉的理论,却出现在明代这样一个高度专制和压抑的时代。
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However Such a theory seems quite self-aware. But appeared in the Ming Dynasty Such a highly authoritarian and repressive era
我们说,秦制(Qin System: 秦朝建立的中央集权专制统治制度,其特点是皇权至上和严刑峻法)虽然由秦朝建立并推广到全国,但这个制度真正达到顶峰却是在明代。
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We say that although the Qin system was established by the Qin Dynasty And promote it to the whole country However, this system really reached its peak But in the Ming Dynasty
明代的皇权从一开始就以野蛮和残酷的方式扩张,并贯穿整个王朝。
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Imperial power in the Ming Dynasty From the beginning It expanded in a barbaric and brutal way. And throughout the entire dynasty
这体现在令人发指的文字狱和酷刑,皇帝设立了凌驾于常规司法体系之上的特务机构和秘密法庭。
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This is reflected in Appalling literary inquisition and torture The emperor established a and is above the regular judicial system Secret Police and Secret Court
例如,明代皇权建立了远比前朝严苛的户籍制度。
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For example, the Ming Dynasty The imperial power established a household registration system that was far more stringent than that of the previous dynasty.
与皇权扩张形成对比的是,儒家士人更加彻底的自我驯化和自我贬低。
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In contrast to the expansion of imperial power Confucian scholars More thorough self-domestication and self-deprecation
正如我们去年6月22日那一期所说,在中国成功学中,宋代以后,越来越多的士大夫对皇帝自称“虮职小臣”(Jizhi Xiaochen: 古代官员对皇帝自称的谦卑之词,意为微不足道、像虱子一样的小官)。
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As we mentioned in our June 22nd issue last year What is said in the Chinese success story After Song Dynasty More and more scholars and officials expressed their gratitude to the emperor. Using the derogatory self-proclaimed title of "虮職小臣"
在明代,文人的卑微境况达到了新的高度,他们越来越多地将自己比作狗、马、虫、鼠。
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In the Ming Dynasty The humble situation of the literati Reaching new heights They increasingly compare themselves to dogs, horses, bugs, and mice.
这反映了明代文人地位日益低下。
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This reflects the increasingly low status of the literati in the Ming Dynasty.
明代儒家文人这种人格的崩解,体现在他们的文学作品中。
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This personality breakdown of the Ming Dynasty Confucian poets This is reflected in their literary works.
例如,明代唐伯虎(Tang Bohu: 明代著名画家、文学家,“江南四大才子”之一)以其不羁的才华而闻名,但就是这样的人,却写下了这样的句子:“我忍暮,我忍苦,我忍乐,我忍痛。我忍饥,我忍寒,我忍欺,我忍谤。”
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for example Tang Bohu of the Ming Dynasty was famous for his unrestrained talent. But this is the kind of person But he wrote this sentence: I endure the dusk, the suffering, the joy, and the pain. I endure hunger, cold, and bullying.
他一口气说了16个“忍”,这从侧面反映了明代文人对官场沉浮、命运莫测的深切忧虑。
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I said 16 ninjas in a row. This reflects from the side Ming Dynasty poets expressed their feelings about the ups and downs of officialdom. A deep worry about the unpredictable fate
包括王阳明本人,他也曾被宦官刘瑾(Liu Jin: 明代权宦,正德年间“八虎”之一)杖责,并差点被秘密处决。
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Including Wang Yangming himself He was also tortured by the eunuch Liu Jin with a cane and was almost secretly executed
在这样一个时代,阳明心学那种看起来颇为洒脱的气质,显得非常诡异和突兀。
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In this era Yangming's philosophy of mind That kind of temperament that looks quite free and easy It seems very strange and abrupt
另一个矛盾之处体现在王阳明的思想和行动的对比上。
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Another contradictory point This is reflected in the contrast between Wang Yangming's thoughts and his actions.
王阳明倡导“万物一体”,即世间万物都共享并渗透着仁爱之精神。
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Wang Yangming advocated "the unity of all things" that is All things in the world share and are permeated with the spirit of benevolence
圣人是能够自觉地将天地万物视为一体,将天下人视为一家人来教化和扶持的人。
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A sage is one who can consciously regard heaven, earth and all things as one. Treat everyone in the world as your own family To educate and support
临终时,弟子问王阳明有何遗言,王阳明说他心光明,没什么可说的。
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At the time of death Disciples asked Wang Yangming what his last words were Wang Yangming said that his heart was upright Nothing to say
但实际上,王阳明绝非一位温文尔雅的儒生,而是一位经验丰富的将领。
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But in reality Wang Yangming was by no means a gentle Confucian scholar A very experienced general.
他之所以常胜,与他狠辣的手段密不可分。
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The reason why he often wins It is inseparable from his vicious means
《明史》记载了王阳明镇压江西民乱的过程。
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The Ming History records Wang Yangming's Process of Suppressing the Jiangxi Civil Rebellion
他先是营造出节日气氛,诱降叛乱首领,邀请首领赴宴,然后将这些首领一一处决。
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He first created a festive atmosphere Surrender the rebel leader Invite the leader to the banquet Then execute these leaders one by one
也许有人会说,这是当时儒家官僚的常规操作。
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Maybe someone will say This was the routine operation of Confucian bureaucrats at that time.
但是,王阳明接下来做的更过分。
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but What Wang Yangming did next was even more outrageous.
处决这些首领后,他立即率兵攻打叛军营地,将剩下的人全部杀光。
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After executing these leaders He immediately led his troops to attack the rebel camp. Kill all the remaining people
《明史》记载,被杀者多达2000余人。
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The Ming History records that more than 2,000 people were killed.
因此,王阳明给人留下了“多诈”的印象。
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Therefore, Wang Yangming It leaves people with the impression of "many frauds"
另一起事件是镇压广西瑶族起义。
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Another incident was the suppression of the Yao ethnic group uprising in Guangxi
实际上,整个明代,西南地区的民族不断反叛,这与朝廷的盘剥和腐败直接相关。
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In fact, the entire Ming Dynasty The ethnic groups in the southwest are constantly rebelling This is directly related to the exploitation and corruption of the imperial court.
然而,王阳明的态度主要是剿灭。
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However, Wang Yangming's attitude was mainly to eliminate
在他给下属的许多命令和文书中,反复强调在处理叛乱分子时,必须“斩草除根,以绝后患”、“搜挖搜掘,不留一人”。
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In many of his orders and documents to his subordinates, They repeatedly emphasized When dealing with rebels, we must “eradicate all the roots and prevent any future troubles” "Search and dig, and leave nothing behind"
也就是说,要坚决剿灭,进行一场斩草除根的屠杀,这包括老人和儿童,因为许多人是举家反叛的。
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That is to say, we must resolutely eliminate Carry out a massacre to eradicate the roots This includes the elderly and children. Because many people rebelled with their families.
他在命令中提醒下属,尽管击败了叛军主力,但仍要继续剿灭,不要以为死灰不能复燃,必须持续动员并保持高压。
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He reminded his subordinates in his orders Despite defeating the main force of the rebels But we must continue to eliminate Don't think that dead ashes can't be rekindled We must continue to mobilize and maintain high pressure
王阳明还发明了十家牌法(Ten-Household Card System: 王阳明在镇压叛乱时发明的一种连坐保甲制度,将十户编为一甲,互相监督告发),十户为一甲,设甲长,牌上注明各户人口、籍贯、职业。
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Wang Yangming also invented the ten-card method Ten households form a group, and a group leader is appointed. The sign indicates the population, place of origin, and occupation of each household.
如果有一家窝藏盗贼,其他九家将一同受罚。
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If there is a family that harbors thieves The other nine families will be punished together
如果人口有变动,都必须向官府汇报,否则就是黑户。
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If there is a population change All must be reported to the government Otherwise, you are a black household.
在中国历史上,许多盗贼都是活不下去的普通百姓铤而走险。
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In Chinese history Many thieves can't survive. Ordinary people taking risks
朝廷无非是最大的强盗,朱元璋(Zhu Yuanzhang: 明朝开国皇帝)和张献忠(Zhang Xianzhong: 明末农民起义领袖)都有类似的背景。
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The imperial court is nothing more than the biggest bandit Zhu Yuanzhang and Zhang Xianzhong both have similar backgrounds
尽管盗贼做了很多坏事,但王阳明军队攻占南昌后,他的部下继续烧杀抢掠,他只象征性地惩罚了十几人。
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Although the thief did a lot of bad things However, after Wang Yangming's army occupied Nanchang His men continued to burn, kill and loot. He only symbolically punished a dozen people.
所以,盗贼和朝廷之间并没有太大区别。
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So There is not much difference between bandits and the imperial court
王阳明这种斩草除根的做法,虽然能迅速平息叛乱,但也使得民间叛乱者与官方之间再无任何信任和共识。
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Wang Yangming's operation of eradicating the roots of the problem Although it can quickly stop the rebellion But it also made the civilian rebels It is no longer possible to communicate with the official Any trust and consensus
这体现在明末农民起义中那种前所未有的绝望和相互伤害的状态。
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This is reflected in The peasant uprising in the late Ming Dynasty That unprecedented state of despair and mutual harm
例如,李自成(Li Zicheng: 明末农民起义领袖)和张献忠一旦俘获明朝皇室和官员,就会用最残忍的手段将他们折磨致死。
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For example, Li Zicheng and Zhang Xianzhong Once the Ming Dynasty's royal family and officials are captured The most brutal method Torture them to death
王阳明的思想和行为很容易让我们联想到曾国藩。
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Wang Yangming's Thoughts and Behaviors It is easy for us to think of Zeng Guofan
这位儒家圣人在各种家书和日记中反复提及修身养性、家庭和睦,将所有行动视为道德修养的机会。
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This Confucian saint In various family letters and diaries Repeatedly mention self-cultivation and family harmony View all actions as opportunities for moral cultivation
但这并未妨碍他对平民百姓的极端残忍,例如安庆和南京的屠杀,以及用欺诈手段将投降者斩尽杀绝。
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But this did not prevent him from being extremely cruel to civilians. For example, the massacres in Anqing and Nanjing And use fraudulent means to completely wipe out the surrenderers
也许有人会说,不能用一个人的实际行为来否定他思想的合理性,思想和行动可以分离。
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Maybe someone will say You can't use a person's actual behavior To deny the rationality of his ideas Thoughts and actions can be separated
关于这种“宽容原则”,我同意。
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Regarding this "principle of tolerance" I agree
毕竟历史上许多伟大的思想家都有争议的一生,没有人的道德是完美的。
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After all, many great thinkers in history They all have controversial lives No one's morality is perfect.
但问题在于,王阳明的思想和行为并非不相关,恰恰相反,他的思想和行动是完全相互支撑的。
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But the problem is Wang Yangming's Thoughts and Behaviors Not unrelated Quite the opposite His thoughts and actions are completely mutually supportive.
这并不是要批判王阳明或曾国藩,做出道德判断。
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This is not to criticize Wang Yangming or Zeng Guofan. Make moral judgments
我们关注的是阳明心学,它一方面倡导心是光明的,心外无物,但从当事人一生的角度来看,他似乎并未给我们带来一种精神自由的感觉。
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What we are concerned about is Yangming's philosophy of mind On the one hand, I advocate that this mind is bright Nothing outside the mind But from the perspective of the person involved's life He didn't seem to give us a Feeling of spiritual freedom
相反,它成为了维护皇权专制的一个高效而冷酷的杀戮机器。
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Instead, it became a place to maintain the imperial autocracy. An efficient and ruthless killing machine
这种对比的秘密就隐藏在他的理论中。
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The secret of this contrast It is hidden in his theory
要理解这个奥秘,我们需要追溯到他思想的源头,也就是理学本身。
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To understand this mystery We need to trace back to the source of his thought That is, science itself
我们会发现,从程朱理学到阳明心学,这条思想之路实际上是一个持续内卷(Involution: 指社会或文化发展到一定阶段后,停滞不前甚至倒退,无法向更高阶段演化,只能在内部进行无意义的精细化竞争)、不断自我封闭的道路。
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We will find From Cheng-Zhu Neo-Confucianism to Yangming's School of Mind This path of thought In fact, it is a continuous involution. A road that continues to close itself off
他也是整个中国文化的一个缩影。
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He is also the epitome of the entire Chinese culture
预告与交流方式
下期视频,我们来聊聊中国文化的危机,理学是如何产生的,以及如何把握其精神实质。
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Next video Let’s talk about the crisis of Chinese culture How did physics come about? And how to grasp his spiritual essence
今天的视频就到这里。
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That's all for today's video
如果你有任何困惑或问题想与我交流,可以直接通过我的邮件联系。
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If you have any confusion or questions Want to communicate with me Just contact my email directly
例如,你想和我讨论一篇文章、一段文字、一个视频、一个社会现象,或者你的日记,请提前将相关文字发给我,我会在正式交流前阅读。
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for example You want to discuss an article or a paragraph with me A video, a social phenomenon Or your diary Please send me the relevant text in advance. I will read it before the formal communication
或者你想和我讨论你的人生经历、困惑和情感,都是可以的。
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Or you want to discuss your life experience with me Confusion and emotion All are possible
如果你对隐私、安全、支付和沟通方式有任何疑问,也请及时告诉我。
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If you are concerned about privacy, security Any questions about payment and communication methods Please also tell me in time
如果你无法支付或加入会员,也请联系我,我会提供其他方式。
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If you are unable to pay or join the membership Please contact me too I will provide other ways
详情请参考这张图片。
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Please refer to this picture for details
我会把这个视频放到“心理学与教育”的列表中。
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I will post this video Put it in the list of "Psychology and Education"
我也推荐你观看这个列表中的其他视频。
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I also recommend you to watch My other videos in this list
感谢观看,再见!
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Thank you for watching goodbye!