科技时代的童年危机:超社会性被侵蚀的风险 TED 2026-06-04

人类的超社会性:连接的本质与数字时代的挑战

我们不妨回溯生命中的某个时期,那时你深切感受到自己完全融入了一个群体。或许你曾是某支运动队的一员,或许在乐队中演奏,又或者只是与一群挚友共享美好时光。抑或是在工作中,你曾是一个团队的核心成员,肩负重任、时间紧迫,但大家众志成城、紧密协作。无论那段经历具体为何,我的问题是:那段回忆是否依旧闪耀?你是否将其视为生命中一段特殊而充满魔力的时光?伟大的生物学家E.O. 威尔逊(E.O. Wilson: 演化生物学家,以对社会生物学的贡献而闻名)曾指出,人类并非仅仅是社会性动物,如同犬类或黑猩猩;我们是超社会性动物(Ultra-social: 指一个物种的个体通过高度分工和合作形成复杂的社会结构),如同蜜蜂和蚂蚁。我们拥有大规模的劳动分工,并且乐于投身于那些能让我们产生“我为人人,人人为我”心态的活动。然而,我们的“蜂巢”并非由蜂蜡筑成,而是由共同的文化和共享的经历所构成。今天我演讲的主题并非蜜蜂与蚂蚁,而是技术与童年。但如果我们将人类视为具有对社群和共融深层需求的超社会性生物这一前提,重新审视技术与童年,我们会发现什么?作为一名研究数字技术对年轻人影响的社会心理学家,我从这个角度看到的景象,令人深感忧虑。这足以解释并证实我们对那些正侵入当今儿童生活的技术所抱持的普遍谨慎或怀疑态度。

Original English Source

So, I invite you all to remember a time in your life, a period in your life when you felt fully integrated into a group. Maybe you're on a sports team, maybe you played in a band, or maybe just had a great group of friends that loved to hang out together. Or maybe it was at work. Maybe you were part of a team trying to do something big and difficult under time pressure, but you all pulled together. Whatever it was, my question to you is does that memory glow? Do you look back on that as something special and magical, that time in your life? The great biologist E.O. Wilson says that humans aren't just social, like dogs and chimpanzees, we are ultra-social, like bees and ants. We have a massive division of labor, and we love to do things that put us in a mindset of one for all, all for one. Yet our hives aren't made out of wax. They're made out of shared culture and shared experiences. My talk today isn't really about bees and ants. It's actually about technology and childhood. But let's see what we can see about technology and childhood if we start with this premise that human beings are ultra-social creatures with deep needs for community and communion. As a social psychologist who studies the effects of digital tech on young people, what I see from this perspective is very concerning. I think it justifies a general sense of wariness or skepticism about the technologies that are pushing their way into childhood today.

社交媒体的工业化危害:联结的缺失与专注力的消减

让我们从社交媒体(Social Media: 基于互联网的平台,旨在促进用户互动和内容分享)谈起。2010年代初期,青少年纷纷将翻盖手机换成智能手机,“手机童年”由此开启。他们的社交生活全面转向社交媒体平台。起初,我们认为这没什么大碍,甚至可能更好。然而,数量的增长却挤压了质量,孩子们开始大大减少面对面交流的时间。这对我们超社会性物种而言,无疑是一个问题,因为我们许多进化而来的联结机制都与身体活动息息相关。当我们与人一同用餐、分享食物,当我们分享欢笑,当我们同步行动(即便只是并肩散步),甚至当我们触摸彼此时,我们都能与人建立连接、增进感情。但当一切都转移到线上后,发达国家的青少年几乎丧失了这些联结体验。许多国家的孤独感和焦虑水平几乎立即同步上升。这并非仅仅是历史上的巧合关联。现在已有多条证据链表明,社交媒体正在造成工业规模的危害(Industrial Scale Harm: 指危害的范围和程度巨大,影响广泛的人群)。其中一条证据是数十项实验结果:当随机分配受试者(通常是成年人或青年)大幅减少至少一周的社交媒体使用量后,他们的焦虑和抑郁水平显著下降。值得注意的是,其中一项研究甚至是由社交媒体巨头Meta(Meta: Facebook的母公司,拥有Facebook、Instagram、WhatsApp等社交媒体平台)自己完成的。

在过去两年中,我意识到自己曾严重低估了《焦虑的一代》(The Anxious Generation: 乔纳森·海特著作,探讨了智能手机和社交媒体对青少年心理健康的影响)一书中所描述的损害,因为当时我主要关注的是心理健康结果。当然,这是我们拥有最多数据并投入最多研究的领域。然而,我现在认为,更大的损害在于人类持续专注能力的削弱(Diminishment of Sustained Attention: 指长时间集中注意力的能力下降)。三分之一的美国青少年表示,他们几乎全天候持续使用社交媒体平台。而他们在这些平台上主要做的事情,就是观看极短的视频。年轻人将此现象称为“脑子烂了”(Brain Rot: 网络流行语,指因长时间接触无意义或低质量信息而导致思维迟钝)。这个词听起来有些滑稽,但可能真是如此,因为青少年的大脑总处于重塑之中。儿童的神经网络必须重塑和重新连接,才能成为成年人的神经网络。而这种重塑过程,即神经元相互连接的方式,会受到你每天所做之事以及旁人认为有声望之事的塑造。这意味着,青春期是人类使用社交媒体最糟糕的时期。对于我们这种超社会性物种来说,这种神经网络的重塑应该由现实世界中大量的社交互动所引导,而不是由TikTok(TikTok: 字节跳动旗下的短视频平台)的算法所操控。因此,保护青春期的大脑发育科技怀疑主义(Techno-skepticism: 对新技术的潜在负面影响持谨慎和批判态度的立场)的首要原则。这就是为什么各国效仿澳大利亚的做法如此重要,即将社交媒体账户的开通年龄提高到16岁。

Original English Source

So, let's start with social media. In the early 2010s, teens traded in their flip phones for smartphones, and the phone-based childhood began. Their social lives moved on to social media. At first we thought this would be fine, maybe even better. But quantity pushes out quality, and they started spending a lot less time with each other in person. And that's a problem for our ultra-social species, because a lot of our evolved bonding mechanisms involve our bodies. So, we connect with people, we bond with people when we eat with them, when we share food with them, when we share laughter, when we move together in synchrony, even if it's just walking next to each other. And we bond together when we touch. But when everything moved online, teens across the developed world lost most of those bonding experiences. Levels of loneliness and anxiety began to rise almost immediately in many countries simultaneously. And this wasn't just a historical correlation. There are now multiple lines of evidence showing that social media is causing harm at an industrial scale. One line is the dozens of experiments showing that when you randomly assign people, these are usually with adults, young adults, when you randomly assign people to greatly reduce their social media use for at least a week, their levels of anxiety and depression go down. And one of those studies was done by Meta. But what I've learned in the last 2 years is that I grossly understated the damage in The Anxious Generation, because I focused on the mental health outcomes. That's where we have to That's data, that's where we're doing the most work. But I now believe that an even larger damage is the diminishment of the human capacity to pay sustained attention. One-third of all American teens say that they're on on a social media platform almost constantly, just throughout the day. And the main thing they're doing on those social media platforms is watching very short videos. Young people call it brain rot, which is a funny term, but it might really be true because the adolescent brain is always a brain that's being remodeled. The neural network of a child has to convert itself, has to rewire itself to become the neural network of an adult. And that rewiring process, the neurons finding each other, that's shaped by whatever you're doing every day. And it's shaped by whatever everyone else says is prestigious. Which means that puberty is the worst possible time for a human being to be on social media. For our ultra-social species, that rewiring should be guided by huge amounts of social interaction in the real world, not by TikTok's algorithm. So, here's the first principle of what we might call techno-skepticism. Protect brain development through puberty. That's why it's so important for countries to follow Australia's example. Let's just raise the age for opening social media accounts to 16, as Australia did.

教育科技的误区:屏幕优先的学习困境

现在,让我们来看看教育科技(EdTech: 结合硬件、软件和教育理论,旨在提升学习体验和教学效果的技术产品)。当然,技术在教育中不乏良好应用。我的孩子们从可汗学院(Khan Academy: 提供免费在线教育资源的非营利组织)学到了很多。但我对“一对一设备政策”即在孩子课桌上放置电脑和平板电脑的做法深感忧虑。电脑和平板电脑本质上是多功能娱乐系统。只要孩子们能上网,他们就会玩电子游戏、观看短视频、YouTube Shorts(YouTube Shorts: YouTube的短视频功能),甚至是色情内容。自2010年代实施“一对一设备”政策以来,美国全国性的考试成绩开始下滑。不仅如此,许多其他国家,特别是那些积极拥抱教育科技的国家,成绩也普遍下降。我无法证明这些下降直接归因于我们放在孩子们课桌上的屏幕和应用程序。但请思考这个例子:瑞典在2010年代率先在全球范围内推进教育数字化。他们淘汰了教科书,为每个课桌配备了设备,甚至强制要求幼儿园使用平板电脑。然而,经过多年的实践和持续下降的考试成绩,瑞典在2023年改变了策略,宣布回归教科书,并撤回了大量数字设备,重新倡导书籍和手写,尤其是在低年级阶段。他们的顶级研究机构卡罗林斯卡学院(Karolinska Institute: 瑞典著名医科大学,以颁发诺贝尔生理学或医学奖闻名)发布报告支持政府立场,明确指出有“清晰的科学证据表明,数字工具损害而非提升学生的学习效果。”

再想想看,我们许多大学教授都在课堂上禁用电脑和笔记本电脑。我的纽约大学(NYU: New York University,美国顶尖私立研究型大学)学生表示,当同学们不使用设备、没有多任务处理的诱惑时,他们的学习效率会更高。如果大学生在电脑面前都难以高效学习,我们又怎能指望八岁的孩子做到呢?学校本质上是一种社会性体验。学生并非学习机器,他们是超社会性的人类,需要与老师和同学建立连接。他们不需要更多的屏幕连接。因此,科技怀疑主义的第二个原则是:教育应优先考虑人与书籍,而非屏幕。我们当初不应该在没有经过大量测试和安全有效性证据的情况下,就让笔记本电脑和平板电脑在K-12教育中大范围普及。然而,我们现在正准备在人工智能(AI: Artificial Intelligence,人工智能,指通过计算机程序模拟、延伸和扩展人的智能)领域犯同样的错误。你看到这种模式了吗?我们让社交媒体公司掌控了孩子的社交生活,结果损害了他们的社交能力和心理健康。我们让教育科技公司掌控了孩子的学校,结果似乎弊大于利。现在,人工智能公司正试图成为孩子的朋友、治疗师,甚至是他们的性伴侣。这会带来什么问题呢?我们已经看到了大规模的认知卸载(Cognitive Offloading: 将认知任务转移给外部工具或系统)和学习损失。当学生可以使用人工智能时,他们会将批判性思维的能力外包给人工智能。

Original English Source

All right, now let's look at EdTech. Of course, there are good uses of technology in education. My kids have learned a lot from Khan Academy, but I'm very concerned about what happened when we started putting computers and tablets on kids' desks. This is the so-called one-to-one device policies. Computers and tablets are multi-function entertainment systems. If kids can get to the internet, they will play video games and watch short videos, watch YouTube Shorts, and even porn. As soon as we brought in one-to-one devices in the 2010s, national test scores began dropping in the USA. And they dropped in many other countries, especially in the countries that most firmly embraced ed tech. Now, I can't prove that these declines were caused by the screens and the apps that we put on kids' desks. But consider this. Sweden led the world in digitizing education in the 2010s. They got rid of textbooks. They put a device on every desk. They even mandated that nursery schools had to use tablets. But after years of experience and years of declining test scores, Sweden reversed course. In 2023, they announced that they're going back to textbooks. They're pulling out a lot of the devices. They're going back to books and handwriting, especially in the earlier grades. Their top research institute, the Karolinska Institute, issued a report backing the government's position, saying there is clear scientific evidence that digital tools impair, rather than enhance, student learning. And consider this. Many of us professors are banishing computers, laptops from our classrooms. My students at NYU say they learn a lot better when people aren't on devices, when they don't have a computer and the multitasking staring them in the face. But if college students can't learn that well when there's a computer in front of them, how do we expect the 8-year-olds to do it? School is an intrinsically social experience. Students are not learning machines. They're ultra-social human beings who need to connect with their teachers and their fellow students. They don't need to connect with more screens. So, here's the second principle of techno-skepticism. Prioritize people and books in education, not screens. We should never have let laptops and tablets spread through K-12 education without extensive testing and evidence of safety and efficacy. But we're about to do the exact same mistake with AI. Do you see the pattern here? We let social media companies take over our kids' social lives, and they've harmed our kids' social lives and their mental health. We let EdTech companies take over our kids' schools, and they appear to be doing more harm than good. Now, AI companies are coming for their relationships to be their friends, their therapists, and even their sexual partners. What could go wrong? We're already seeing massive cognitive offloading and learning loss. When students have access to AI, they pass the critical thinking over to the AI.

AI与虚假关系:警惕未成年人的“数字依赖”

我们已经看到,年轻人对ChatGPT(ChatGPT: OpenAI开发的一款大型语言模型,能够进行对话和生成文本)等人工智能工具产生依赖,用它们来辅助个人决策、起草短信和电子邮件。同时,一个蓬勃发展的人工智能玩具市场也正在兴起,聊天机器人被植入玩偶和泰迪熊中。这些聊天机器人对孩子反应极其灵敏,总能适时提供安慰,陪伴在孩子身边。当然,父母往往忙碌,但如果聊天机器人反应超级灵敏,而父母却相对不那么及时回应,那么孩子的依恋系统(Attachment System: 心理学概念,指个体在寻求安全和舒适时与重要他人的情感联结模式),为了寻找环境中能响应自己的人,很可能会“刻印”或专注于聊天机器人,这将损害他们与亲生父母的关系。

因此,科技怀疑主义的第三个原则是:警惕未成年人与人工智能建立虚假关系。不要给他们任何暗示机器人能“理解”或“关心”孩子的信息,因为它根本做不到。未来某天,人工智能治疗师或许会有一席之地,但在我们允许任何人在儿童群体中推广之前,是否应该要求多年的测试验证呢?我们必须大幅减少这些技术在孩子生活中的作用。有些人可能会想:“等等,我希望我的孩子在数字未来和数字职场中取得成功。为什么不让他们先人一步呢?”原因有二:首先,这些技术极其易于使用,你的孩子不需要十年领先就能掌握社交媒体和人工智能。其次,我们现在知道,成为“数字原住民”(Digital Native: 指在数字技术普及环境下成长起来的一代人)并不能带来优势。对许多孩子而言,这甚至是一种诅咒,因为它会扰乱孩子的注意力系统和动机系统。它让他们学会,只需轻轻一滑,总能获得一点奖励,一点多巴胺,这会削弱他们完成诸如阅读书籍等困难或持续性认知工作的能力。我在纽约大学教授一门名为“蓬勃发展”的课程。两年前,当我们讨论注意力碎片化时,我的一位重度TikTok用户学生说:“是的,我拿起一本书,读了一句话,就觉得无聊了,然后就去刷TikTok。”所以,如果我们希望孩子在数字未来中取得成功,我们需要保护他们免受数字时代当前正在造成的损害。

Original English Source

We're already seeing young people becoming dependent on ChatGPT to make their personal decisions and to draft their texts and their emails. And we're seeing a booming AI toy market. Chatbots are being put into dolls and teddy bears. And these chatbots are super responsive to the child. They're always there to offer comfort, to be there for the child. And of course, the parents are often busy. But if the chatbot is super responsive, while the parents aren't as responsive, the child's attachment system, which is looking for who in my environment is the person who responds to me, may well imprint or focus on the chatbot, which is going to compromise their relationship with their own parents. So, here's the third principle of techno-skepticism. Just be wary of artificial relationships for minors. Give them nothing that conveys that it understands the child or that it cares, because it doesn't. There could be a role for AI therapists someday, but how about we require years of testing before we let anyone push it out into childhood? All right. Now, I've just told you that we need to greatly reduce the role of these technologies in our kids' lives. And some of you may be thinking, "Oh, hold on a second. I want my child to be successful in the digital future and the digital workplace. So, why not give them a head start?" Two reasons. The first is that these technologies are extremely easy to use. Your kid doesn't need a 10-year head start to master social media and AI. And second, because now we know that being a digital native does not confer an advantage. For many kids, it's a curse because it messes with a kid's attention systems and their motivational systems. It teaches them that there's always a little bit of reward, always a little bit of dopamine available just one swipe away, and that undermines the ability to do difficult or sustained cognitive work like reading a book. I teach a course at NYU called Flourishing, and 2 years ago we were talking about attention fragmentation, and one of my students who's a very heavy TikTok user, she said, "Yeah, I take out a book, I read a sentence, I get bored, I go to TikTok." So, if we want our children to be successful in the digital future, we need to protect them from the damage being done in the digital present.

回归“蜂巢”:人际连接的复兴与科技责任

让我们回到“蜂巢”的隐喻。当我们从人类是超社会性动物(Ultra-social Animal: 高度群居并有复杂社会分工的生物)这一视角审视科技与童年时,我们发现这些技术是由那些不理解这一前提的人所构建的。他们将人视为仅仅具有社会需求的消费者,而这些需求可以被机器满足。他们认为将人们从对其他人的依赖中解放出来是件好事。姑且假设,他们真的能为我们提供卓越的朋友和完美的浪漫伴侣。事实上,就在昨天午餐时,埃丝特·佩雷尔(Esther Perel: 著名心理治疗师,专注于关系和性领域)告诉我,她最近首次为一对“混合伴侣”进行了夫妻治疗:一名人类男性和一名人工智能女性。那么,这是一种解放吗?我们是否不再需要依赖他人来满足我们的社会需求?如果我们不必依赖他人,我们就会幸福吗?绝对不会。因为这意味着没有人依赖我们,我们对任何人都不重要。这是我们的命运吗?有没有办法阻止这个孤独的数字未来?答案是:有。

两年前,《焦虑的一代》出版时,我收到的主要反对意见之一就是我“为时已晚”。人们说,技术已然存在,你无法将精灵重新装回瓶中。然而,在过去几年里,人类已经动员起来,我们正在将精灵重新装回瓶中。母亲们最先组织起来并采取行动,但很快她们就得到了父亲们和许多Z世代(Gen Z: 指1997-2012年出生的一代人)激进组织的响应,以及许多州长和国家元首的支持。我们共同努力,正在全球范围内将手机从学校中请出。老师们非常高兴能重新找回他们的学生。他们告诉我们,最常听到的一句话是:走廊里又充满了笑声。我们正在将社交媒体的注册年龄提高到16岁。已有十多个国家承诺效仿澳大利亚的这一大胆举措。我们看到父母开始放手,相信他们的孩子能和朋友一起骑自行车,能独立完成跑腿任务,从而让他们感受到自己的价值。

我举一个例子:犹他州的一位母亲让她的七岁儿子尝试了“放手成长挑战”(Let Grow Challenge: 一项鼓励儿童自主探索和承担责任的倡议)。她问儿子:“你觉得有什么事情是你自己能做到的?”儿子说:“我想我可以自己去福来鸡(Chick-fil-A: 美国一家著名的快餐连锁店)餐厅给我们买午餐。”她同意了。在视频中,你看到母亲坐在车里,儿子从店里出来,手里提着购物袋,脸上挂着大大的笑容。他回到车里说:“太好玩了!”然后妈妈问:“你紧张吗?”他说:“是的,我的腿还在发抖,但我还想再做一次。”这些故事,正是最打动我、最让我兴奋的。因为这场运动并非主要关乎技术,而是关乎在真实世界中与真实的人们一起,重新夺回童年(Reclaiming Childhood: 强调将儿童从过度技术化和成人化的环境中解放出来)。

Original English Source

So, let's return to the hive. What do we see when we look at technology and childhood through this lens? When we start from the premise that humans are ultra-social creatures, what we see is that these technologies are being built by people who don't understand that premise. They think of people as consumers with social needs that can be satisfied by machines. They think it's good to free people from dependence on other people. Let's suppose, just for the sake of argument, let's suppose that they really can give us excellent friends and excellent romantic partners. In fact, just yesterday at lunch, Esther Perel told me she recently did her first couples therapy with a mixed couple, a human male and an AI female. So, is this liberation? Do we no longer have to depend on other people to meet our social needs? Would that make us happy if we don't have to depend on others? Absolutely not. Because that would mean that nobody depends on us. Nobody is relying on us. We are not important to anyone. So, is this our fate? Is there any way to stop this lonely digital future? Yes, there is. When The Anxious Generation came out 2 years ago, one of the main objections I got was that I was too late. The technology's here to stay, people said. You can't put the genie back in the bottle. But in the last few years, humanity has mobilized, and we are putting the genie back in the bottle. Mothers were the first to organize and take action, but they were quickly joined by fathers and by a lot of Gen Z activist organizations, and also by many governors and many heads of state. Together, we're getting phones out of schools around the world. Teachers are so thrilled to get their students back. And one of the things that they tell us, almost it's the most common thing we hear, we hear laughter in the hallways again. We're getting the age raised for social media to 16. More than a dozen countries have already committed to following Australia's bold example. And we're seeing parents letting go and trusting their children to ride bicycles with their friends and to do errands so that they can feel useful. I'll give you one example. A mom in Utah gave her 7-year-old son the Let Grow Challenge. That's where you say to a kid, "What's something that you think you can do on your own?" And her son said, "I think I can go into a Chick-fil-A restaurant and get us lunch." So she says, "Okay." And in the video, you see the mother sitting in the car. And you see the kid coming out of the store. And he's got the bags. He's got this huge smile. And he comes into the car. And he says, "That was so fun." And then the mom says, "Were you nervous?" And he says, "Yeah. My legs are still shivering, but I want to do it again." So these are the stories, these kinds of stories. This is what most moves me and what most thrills me. Because this movement is not primarily about technology. It's about reclaiming childhood in the real world with real people.

科技怀疑主义的三大原则与未来展望

那么,面对“机器人老师”和未来不断涌入童年、却未经充分安全测试的技术浪潮,我们到底该怎么办?有时这似乎令人完全不知所措。因此,让我再次重申科技怀疑主义的三大原则:第一,保护青春期的大脑发育;第二,教育应优先考虑人与书籍,而非屏幕;第三,警惕未成年人与人工智能建立虚假关系。我认为,科技怀疑主义是当今人们,特别是父母和立法者,应该秉持的正确态度。因为在对待儿童方面,这些公司已经失去了我们的信任。科技怀疑主义意味着从现在开始,我们将举证责任归于他们。让他们证明自己的产品是安全的。我们应该像对待任何其他潜在危险消费品制造商一样对待他们。在这些产品推向世界之前,我们要求他们证明其安全性,并对任何安全漏洞负责。

总之,人类是超社会性生物,我们需要彼此才能繁荣发展。我们是如此智慧,以至于发明了能够取代我们、让我们彼此疏远的技术。但人际连接并非可选项,它构成了我们自身。因此,我们必须为这样一个未来而奋斗:让我们的孩子能够成长为蓬勃发展、紧密相连的成年人。

主持人:你是否不同意我说的任何一点? 乔纳森·海特:我们精神上百分之百认同,我的问题也正在于此。我们过去甚至在TED演讲之前也讨论过这个问题。但你会走多远?你会对那些认为即使抛开可汗学院不谈,如果学生在写论文、剪辑视频、从事某些创造性工作,并在过程中培养了某些技能,难道就没有一个折中方案是可行的吗?你会对这样的人说什么? 乔纳森·海特:这取决于年龄。如果是小学阶段,我会说不。我会说很明显孩子们需要学习基本技能。他们需要培养阅读习惯。所有研究都表明纸质阅读更好。对于小学,我们应该取消所有“一对一设备”,回归书籍和纸张。 那些制造这项技术的人,很多都选择把孩子送到没有这些设备的学校。所以,当谈到年幼的孩子时,我说:不。除非被证明安全,否则不。但我想我们今天学到了一些非常有趣的东西。所以,那个我忘了她名字的非洲了不起的女士,她正在……好的,所以没有互联网。这是关键。我几年前就对你说过,我说:“萨尔(Sal: 指Sal Khan,可汗学院的创始人),如果有人能制作一个只有可汗学院的设备,不能访问YouTube,不能做任何其他事情,那将会非常棒。” 主持人:你会同意我正在为此筹集资金吗?有没有人想…… 乔纳森·海特:有人必须做这件事。 主持人:我是说,你同意吗? 乔纳森·海特:我整晚都在等这句话!所以,是的。[笑声] 谢谢你。非常感谢。不,嗯,非常感谢你,乔纳森。这是一次极其重要的对话。谢谢你。 主持人:谢谢你,萨尔。

Original English Source

So what on earth do we do about the robot teachers and all of the other future waves of technology that are going to push their way into childhood without adequate safety testing? It sometimes seems completely overwhelming. So let me repeat the three principles of techno-skepticism. One, protect brain development through puberty. Two, prioritize people and books in education, not screens. Three, beware of artificial relationships for minors. I think techno-skepticism is the right attitude for people today, especially for parents and legislators. Because when it comes to children, these companies have earned our distrust. Techno-skepticism means that from now on, we put the burden of proof on them. Let them prove that their products are safe. We treat them like any other maker of potentially dangerous consumer products. We make them prove that their products are safe before they push them out into the world. And we hold them responsible. We hold them responsible for their safety lapses. So, in conclusion, human beings are ultra-social creatures who need to matter to one another in order to flourish. We are so brilliant that we've invented technologies that can replace us, that can take us out of each other's lives. But human connection is not optional. It's who we are. So, we're going to have to fight for a future in which our children can grow into flourishing, connected adults. Thank you.

[applause]

Do you like disagree with anything I said?

Jonathan Haidt: We agree in spirit 100% and that's where my question is actually. And we we we have talked about this in the past even before TED. But how how extreme would you go? What would you say to someone that would make the argument that, you know, even put Khan Academy aside, if a student is writing their paper, if they're editing video, if they're doing something creative and you know, they're building some some skills in the process. Isn't there some middle ground that might be okay?

Jonathan Haidt: Well, it depends on the age. So, if we're talking elementary school, I would say no. I would say it's so clear kids need to learn basic skills. They need to develop the habit of books. There's all this research on how print is better. For elementary school, let's just get rid of all the one-to-one devices, go back to books and paper.

[applause]

The people who made this technology, they choose a lot of them choose to send their kids to schools that don't have it. So, when talking about young kids, I say just no. Like until it's proven safe, no. But, I think we learned something really interesting today. So, that I I forget her name, that amazing woman in in Africa who's giving Okay. So, two So, no. No internet. That's the key. And this I said to you like years ago, I said, "Sal, if someone would make a device that just had Khan Academy, you could not go to YouTube. You could not do anything. That would be amazing."

Will you agree I'm raising money for this? Anyone want to

Jonathan Haidt: Someone has to make this. Do you I mean do you agree with that?

I was fishing for that all night. So, yes. [laughter] Thank you. Thank you. No, well well thank you so much, Jonathan. A super important conversation. Thank you.

Thank you, Sal.

[applause]

📌 文中提及的人物和组织

关键字: techno-skepticism childhood-development social-media-harm attention-fragmentation ai-relationships